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Bhairava, or Kala Bhairava, is a Shaivite and Vajrayāna deity worshipped by Hindus and Buddhists. In Shaivism, he is a powerful manifestation, or avatar, of Shiva. In the tradition of Kashmir Shaivism, Bhairava represents the Supreme Reality, synonymous to Para Brahman. Generally in Hinduism, Bhairava is also called Dandapani, as he holds a rod or danda to punish sinners, and Svaśva, meaning, "he whose vehicle is a dog". In Vajrayana Buddhism, he is considered a fierce emanation of boddhisatva Mañjuśrī, and also called Heruka, Vajrabhairava, Mahākāla and Yamantaka.
Karthika Deepam is a Hindu festival of lights. It is mainly observed mainly by Tamils in India, Sri Lanka and other regions with significant Tamil diaspora. The festival is celebrated on the first full moon day of the month of Kartika coinciding with Kṛttikā nakshatra, falling on the Gregorian months of November or December. Though it corresponds to the Kartik Purnima, it falls on a different day due to the correction of equinoxes in the Tamil calendar. The festival is associated with Shaivism, is celebrated to commemorate the origin of Kartikeya, the Hindu god of war, and Shiva's manifestation as Jyotirlinga. In Kerala, it is celebrated as Thrikarthika, in honour of goddess Parvati.
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Mayana Kollai is a festival celebrated after Shivaratri on the first full moon day of February at the Angala Parameswari temples in Tamil Nadu, India. It is widely celebrated as Angala Parameswari Amman is the deity worshiped by the followers of Goddess Shakti in the form of Goddess MahaKali. Shakti, the formless goddess associated with creation itself was reborn as Parvati. This was when Sandobi and Sundaran, two demons, terrorized the gods and men. Brahma, the Creator god performed yagna for protection against the demons. Out of this yagna Tilottam, an apsara appeared. Attracted by her beauty, the demons and Brahma started following her. She consequently sought refuge in kailash abode of Lord Shiva, where Brahma followed her. Brahma, like Shiva, had five heads. This was the reason why Parvati mistook him for her husband and fell at his feet in an act of submission. Angered by this, Shiva in the form of rudra beheaded the fifth head of Brahma and thus invoked a curse upon himself; the curse enabled the head to remain attached to his right hand and did not allow him to eat. The head (Kabala) was consuming all the available food instead of Shiva himself. He became a mendicant and roamed Earth begging and for food, sleeping in graveyards.
References
- W.T. Elmore, Dravidian Gods in Modern Hinduism.
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