The Armenian orthography reform occurred between 1922 and 1924 in Soviet Armenia and was partially revised in 1940. Per Dr. Jasmine Dum-Tragut in Armenian: Modern Eastern Armenian, "The main features of the orthography reform of 1922 were the neutralization of classical, etymological writing and the adjustment of phonetic realization and writing..." [1]
This orthographic reform is not to be confused or associated with the 13th-century alphabet extension introducing letters ⟨օ⟩ and ⟨ֆ⟩.
The original orthography is now known as the classical orthography (Armenian : դասական ուղղագրութիւնdasakan uġġagrut'yun) and is sometimes referred to as Mashtotsian orthography (մաշտոցեան ուղղագրութիւն), after Mesrop Mashtots, who invented the Armenian alphabet in 405 AD.
Today it is the officially used orthography for the Armenian language in Armenia, and widely used by Armenian communities in Georgia and Russia.
It was rejected by the Armenian diaspora, most of which speak Western Armenian, including the Armenian communities in Iran, which also speak Eastern Armenian and still use the classical orthography of the Armenian alphabet. It is still doubted if the reform resulted in orthography simplification.
Some authors hold that changes introduced into the Armenian alphabet actually simplified writing; for example, the alternation of the letters ‹o› and ‹ո› inside words was finally regulated. [2]
One of the most significant and successfully achieved policies of the former Soviet Union was the rise in the overall population's literacy, which began in the early 1920s. That was most probably the urgent need that was one of the reasons for reforming the orthography. With a variety of other educational reforms, the reformed orthography resulted in a literacy rate of 90% in the country by the early 1950s.
Pursuing faster progress, some other nations of the Soviet Union changed their scripts from Arabic (Central Asian nations) and Latin (Moldova) to Cyrillic in the same period.
Considering the vast panorama of the linguistic reforms carried out on the whole territory of the Soviet Union, the Armenian case is undoubtedly among the less radical ones. [2]
This process was initiated in January 1921, when the historian Ashot Hovhannisyan, then Minister of Education of Armenian SSR, organized an advisory meeting to encourage education and fight illiteracy, as required by the Soviet likbez policy. During this consultation, the linguist and philologist Manuk Abeghyan proposed a number of orthographic changes that denoted a radical departure from the general norm in use since the Middle Ages. Abeghyan's position was not new: in fact, he had written extensively on the issue since the late 1890s. Indeed, this document, which was accepted by a special committee in 1921, presented the same theses of another paper Abeghyan read in 1913 in Echmiadzin. Hovhannisyan's successor, the translator and journalist Poghos Makintsyan, continued to work in this direction, forming a new committee in February 1922. Instead of transmitting the committee's conclusions, Makintsyan directly presented Abeghyan's proposal to the Soviet of Popular Commissars. On March 4, 1922, under the chairmanship of Aleksandr Myasnikyan, the reform was officially decreed. [2]
Since pronunciation had changed, spelling was modified to follow the modern pronunciation.
Changes can be summarized as follows:[ citation needed ] [Note 1]
Reform met immediate, unfavorable reactions. Notably, the poet Hovhannes Tumanyan, chairman of the Union of Armenian Writers, expressed his discontent in a letter to the Soviet of Popular Commissars, written in May 1922. Later on, many objected to the reform, asking the restoration of traditional Armenian spelling. Ch․ S. Sarkisyan's requested to correct the mistakes of the 1922 reform: “Armenian spelling now urgently needs the elimination of the mistakes made in 1922, that is, the abolition of those changes that were introduced into the alphabet”. As a consequence, on August 22, 1940, the linguist Gurgen Sevak (1904-1981) promoted a second reform of Armenian orthography, which marked a partial return to Mesropian spelling. [2]
These reforms, which were part of the likbez policy carried out by the Soviets, have deeply affected not only the Eastern Armenian alphabet, but also the set of rules and conventions governing writing and word formation. [2]
Since the establishment of the third Republic of Armenia in 1991, there has been a fringe movement in some Armenian academic circles to reinstate the classical orthography as official in Armenia. [4] Some members of the Armenian Church in Armenia also support the use of the classical orthography. [5] However, neither official circles nor the general population or pedagogical and scientific communities in Armenia supports reversing the reform. [6]
Nevertheless, since 1991 the ligature ⟨և⟩ is oftentimes intentionally avoided in some print media, where ⟨եվ⟩ or ⟨եւ⟩ is used instead.
In modern Armenia, the 1922 orthography reform is still perceived as a heavy burden, insofar as it undermines the relationship between the two diasporas and the homeland. [2]
Classical spelling | Reformed spelling | IPA | ||
---|---|---|---|---|
script | translit. | script | translit. | |
հայերէն | hayerēn | հայերեն | hayeren | [hɑjɛˈɾɛn] |
Յակոբ | Yakob | Հակոբ | Hakob | [hɑˈkɔb] |
բացուել | bacʿuel | բացվել | bacʿvel | [bɑt͡sʰˈvɛl] |
քոյր | kʿoyr | քույր | kʿuyr | [ˈkʰujɾ] |
Սարգսեան | Sargsean | Սարգսյան | Sargsyan | [sɑɾɡəsˈjɑn] |
եօթ | eōtʿ | յոթ | yotʿ | [ˈjɔtʰ] |
ազատութիւն | azatutʿiwn | ազատություն | azatutʿyun | [ɑzɑtutʰˈjun] |
տէր | tēr | տեր | ter | [ˈtɛɾ] |
Արմէն | Armēn | Արմեն | Armen | [ɑɾˈmɛn] |
Արմինէ | Arminē | Արմինե | Armine | [aɾmiˈnɛ] |
խօսել | xōsel | խոսել | xosel | [xɔˈsɛl] |
Սարօ | Sarō | Սարո | Saro | [sɑˈɾɔ] |
թիւ | tʿiw | թիվ | tʿiv | [ˈtʰiv] |
Եւրոպա | Ewropa | Եվրոպա | Evropa | [jɛvˈɾɔpɑ] |
Armenian is an Indo-European language and the sole member of the independent branch of the Armenian language family. It is the native language of the Armenian people and the official language of Armenia. Historically spoken in the Armenian highlands, today Armenian is also widely spoken throughout the Armenian diaspora. Armenian is written in its own writing system, the Armenian alphabet, introduced in 405 AD by Saint Mesrop Mashtots. The estimated number of Armenian speakers worldwide is between five and seven million.
Eastern Armenian is one of the two standardized forms of Modern Armenian, the other being Western Armenian. The two standards form a pluricentric language.
Western Armenian is one of the two standardized forms of Modern Armenian, the other being Eastern Armenian. It is based mainly on the Istanbul Armenian dialect, as opposed to Eastern Armenian, which is mainly based on the Yerevan Armenian dialect.
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Ge or G is a letter of the Cyrillic script. It is part of the Ukrainian alphabet, the Pannonian Rusyn alphabet and both the Carpathian Rusyn alphabets, and also some variants of the Urum and Belarusian alphabets. In these languages it is usually called ge, while the letter it follows, ⟨Г г⟩ is called he.
Mesrop Mashtots was an Armenian linguist, composer, theologian, statesman, and hymnologist in the Sasanian Empire. He is venerated as a saint in the Armenian Apostolic Church.
Classical Armenian is the oldest attested form of the Armenian language. It was first written down at the beginning of the 5th century, and all Armenian literature from then through the 18th century is in Classical Armenian. Many ancient manuscripts originally written in Ancient Greek, Hebrew, Syriac and Latin survive only in Armenian translation.
Manuk Khachaturi Abeghyan was an Armenian philologist, literary scholar, folklorist, lexicographer and linguist. He authored numerous scholarly works, including a comprehensive two-volume history of old Armenian literature titled Hayots’ hin grakanut’yan patmut’yun (1944–1946), and a volume on Armenian folklore, the German version of which is titled Der armenische Volksglaube. He worked extensively on the compilation and study of the Armenian national epic Daredevils of Sassoun. He is also remembered as the main designer of the reformed Armenian orthography used in Armenia to this day. He was one of the first professors of Yerevan State University and was a founding member of the Armenian National Academy of Sciences. The Institute of Literature of the National Academy of Sciences of Armenia is named in his honor.
Middle Armenian, also called Cilician Armenian, corresponds to the second period of Armenian which was spoken and written in between the 12th and 18th centuries. It comes after Grabar and before Ashkharhabar.
There are various systems of romanization of the Armenian alphabet.
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The Armenian alphabet or, more broadly, the Armenian script, is an alphabetic writing system developed for Armenian and occasionally used to write other languages. It was developed around 405 CE by Mesrop Mashtots, an Armenian linguist and ecclesiastical leader. The script originally had 36 letters. Eventually, two more were adopted in the 13th century. In reformed Armenian orthography (1920s), the ligature ևev is also treated as a letter, bringing the total number of letters to 39.
Wounds of Armenia is an 1841 historical novel by Khachatur Abovian. Written in the Araratian (Yerevan) dialect, Wounds of Armenia is considered Abovian's masterpiece. It is Abovian's debut novel, the first Armenian novel and the first modern Eastern Armenian literary work. Thanks to Wounds of Armenia, Abovian is acknowledged as the founder of the modern Eastern Armenian language.
Classical Armenian orthography, traditional orthography or Mashtotsian orthography, is the orthography that was developed by Mesrop Mashtots in the 5th century for writing Armenian and reformed during the early 20th century. Today, it is used primarily by the Armenian diaspora, including all Western Armenian speakers and Eastern Armenian speakers in Iran, which has rejected the Armenian orthography reform of Soviet Armenia during the 1920s. In the Armenian diaspora, some linguists and politicians allege political motives behind the reform of the Armenian alphabet.
Saint Mesrop Mashtots Church is an Armenian Apostolic church in Oshakan that contains the grave of Mesrop Mashtots, the inventor of the Armenian alphabet. It is one of Armenia's better known churches and a pilgrimage site. Pilgrims visit the church on the Feast of the Holy Translators in October.
Vo is the twenty-fourth letter of the Armenian alphabet. It has a numerical value of 600. It was created by Mesrop Mashtots in the 5th century AD. It represents the open-mid back rounded vowel, but when it occurs isolated or word-initially, it represents 1. It is one of the two letters that represent the sound O, the other being Օ which was not created by Mashtots.
Yew is the 37th letter of the reformed Armenian alphabet. It is a ligature of the letters Yech (ե) and Hyun (ւ). Although Yew was used de facto before the orthography reform, it was not officially part of the alphabet.
O or Oh is the 38th letter of the reformed Armenian alphabet and the 37th letter of the classical Armenian alphabet. This letter was first noticed in a text from the year 1046 at the work փափագանօք (p'ap'aganok').
Armenian Orthography converters