Battle of Lindanise | |||||||
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Part of the Northern Crusades | |||||||
Dannebrog falling from the sky during the Battle of Lindanise. Painting by C.A. Lorentzen, 1809. | |||||||
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Belligerents | |||||||
Revala Harjumaa | |||||||
Commanders and leaders | |||||||
Unknown | Valdemar II Anders Sunesen Witslaw of Rügen Albert of Saxony Theoderich von Treyden † | ||||||
Strength | |||||||
1,000–2,000 | Unknown | ||||||
Casualties and losses | |||||||
Several thousand | Unknown but heavy |
The Battle of Lyndanisse or Lindanise [lower-alpha 1] was fought on 15 June 1219 during the Northern Crusades, between the forces of the invading Kingdom of Denmark and the local non-Christian Estonians. The Danish victory in the battle, at the site of the later Hanseatic city of Reval (now Tallinn, Estonia) helped King Valdemar II of Denmark to subsequently claim the territory of northern Estonia as his participation in the crusade into Estonia had been undertaken in response to calls from the Pope. [1]
The 1219 Battle of Lyndanisse is still well known to this day, especially amongst Danes and Estonians, because of a popular legend about the first ever Danish flag, the Dannebrog , which allegedly fell from the sky, as an apparently helpful divine intervention, just when the Danish Crusaders were about to lose the battle to the local pagans.
Valdemar II, along with Archbishop Anders Sunesen of Lund, Bishop Theoderich von Treyden, and his vassals Count Albert of Nordalbingia and Vitslav I of Rügen, sailed to the northern Estonian province of Revalia at the beginning of June 1219. The crusading army camped at Lindanise and built a castle there, named Castrum Danorum (which, according to an unattested urban legend, the indigenous Estonians thereafter started to call Taani linna, meaning "Danish castle", shortened later to Tallinn). The Estonians sent several negotiators, but they were only playing for time as they assembled an army large enough to fight the Danes.
On 15 June 1219, the Estonians attacked the Danes near the castle, right after supper time. They advanced from five different directions and completely surprised the crusaders, who fled in all directions. Bishop Theoderich von Treyden was killed by the Estonians, who thought he was the king. The Danes were saved by their Wendish vassals, as Witslaw led a quick counterattack which stopped the Estonian advance. This gave the crusaders time to regroup, and the Estonians were routed.
Tradition has maintained that the Danish flag appeared at the Battle of Lyndanisse on 15 June 1219. [2] Legend holds that during the battle, in the Danes' hour of need, the Dannebrog fell from the sky and gave them renewed hope. As the Estonians attacked the Danish stronghold, the Danes were hard pressed. Anders Sunesen, the Archbishop of Lund, raised his hands to the sky in prayer, and the defenders held tight as long as his hands were raised. As Archbishop Sunesen became exhausted, he eventually had to lower his arms, and the Estonians were on the verge of victory. [3] Then, a red flag with a white cross fell from the sky, and gave the Danes the victory. [4]
This account builds on two different versions from the early 16th century, both based on an even older source. According to legend, Denmark received its national flag, the Dannebrog, during the battle. This legend is mentioned in the last three books (14-16) of the Gesta Danorum , which describe Danish conquests on the south shore of the Baltic Sea and the Northern Crusades. An edition of the Gesta Danorum was edited by Danish priest Christiern Pedersen, and published by Jodocus Badius on 15 March 1514.
This older source set the emergence of Dannebrog as a battle in Livonia in 1208. But the Franciscan friar Peder Olsen (c. 1527) rectified the year as 1219. The legend became affixed to the Battle of Lindanise. The legend of Dannebrog as originating in the Northern Crusades holds true, as the red flag with a white cross originated as a crusader symbol. [4]
Absalon was a Danish statesman and prelate of the Catholic Church who served as the bishop of Roskilde from 1158 to 1192 and archbishop of Lund from 1178 until his death. He was the foremost politician and church father of Denmark in the second half of the 12th century, and was the closest advisor of King Valdemar I of Denmark. He was a key figure in the Danish policies of territorial expansion in the Baltic Sea, Europeanization in close relationship with the Holy See, and reform in the relation between the Church and the public. He combined the ideals of Gregorian Reform with loyal support of a strong monarchical power.
The flag of Denmark is red with a white Nordic cross, which means that the cross extends to the edges of the flag and that the vertical part of the cross is shifted to the hoist side.
Gesta Danorum is a patriotic work of Danish history, by the 12th-century author Saxo Grammaticus. It is the most ambitious literary undertaking of medieval Denmark and is an essential source for the nation's early history. It is also one of the oldest known written documents about the history of Estonia and Latvia.
The Northern Crusades or Baltic Crusades were Christianization campaigns undertaken by Catholic Christian military orders and kingdoms, primarily against the pagan Baltic, Finnic and West Slavic peoples around the southern and eastern shores of the Baltic Sea, and also against Orthodox Christian East Slavs.
Year 1219 (MCCXIX) was a common year starting on Tuesday of the Julian calendar.
Saxo Grammaticus, also known as Saxo cognomine Longus, was a Danish historian, theologian and author. He is thought to have been a clerk or secretary to Absalon, Archbishop of Lund, the main advisor to Valdemar I of Denmark. He is the author of the Gesta Danorum, the first full history of Denmark, from which the legend of Amleth would come to inspire the story of Hamlet by Shakespeare.
The Livonian Brothers of the Sword was a Catholic military order established in 1202 during the Livonian Crusade by Albert, the third bishop of Riga. Pope Innocent III sanctioned the establishment in 1204 for the second time. The membership of the crusading order comprised warrior monks, mostly from northern Germany, who fought Baltic and Finnic polytheists in the area of modern-day Estonia, Latvia and Lithuania. Alternative names of the Order include Christ Knights, Swordbrothers, Sword Brethren, Order of the Brothers of the Sword, and The Militia of Christ of Livonia. The seal reads: +MAGISTRI ETFRM MILICIE CRI (Christi) DE LIVONIA.
Valdemar II Valdemarsen, later remembered as Valdemar the Victorious, was King of Denmark from 1202 until his death in 1241.
The flag of the United States Virgin Islands was adopted on May 17, 1921. It consists of a simplified version of the coat of arms of the United States between the letters V and I. The yellow-colored eagle holds a sprig of laurel in one talon, which symbolizes victory, and three blue arrows in the other, which represent the three major islands that make up the U.S. Virgin Islands: Saint Croix, Saint Thomas, and Saint John. When the Virgin Islands were owned by Denmark, the flag was a blue ensign with the Danish flag, or Dannebrog, in the canton.
The Livonian Chronicle of Henry is a Latin narrative of events in Livonia and surrounding areas from 1180 to 1227. It was written c. 1229 by a priest named Henry. Apart from some references in Gesta Danorum – a patriotic work by the 12th-century Danish historian Saxo Grammaticus – and few mentions in the Primary Chronicle compiled in Kievan Rus', the Chronicle of Henry is the oldest known written document about the history of Estonia and Latvia.
The Duchy of Estonia, also known as Danish Estonia, was a direct dominion of the King of Denmark from 1219 until 1346 when it was sold to the Teutonic Order and became part of the Ordensstaat.
The Military timeline of Denmark is centered around an involvement in wars in Northern Europe since 793 and, recently, elsewhere.
Toompea castle is a medieval castle on Toompea hill in the central part of Tallinn, the capital of Estonia. In modern times, it houses the Parliament of Estonia.
Anders Sunesen was a Danish archbishop of Lund, Scania, from 21 March 1201, at the death of Absalon, to his own death in 1228.
The Livonian crusade consists of the various military Christianisation campaigns in medieval Livonia – modern Latvia and Estonia – during the Papal-sanctioned Northern Crusades in the 12th–13th century. The Livonian crusade was conducted mostly by the Holy Roman Empire and the Kingdom of Denmark. It ended with the creation of Terra Mariana and the Danish duchy of Estonia. The lands on the eastern shores of the Baltic Sea were one of the last parts of Europe to be Christianised. The available information is largely based on Livonian Chronicle of Henry.
Karise is the main town of Karise Parish in Faxe Municipality, Region Sjælland in the southeast of Denmark. Karise town has a population of 2,411
Theoderich was the second known missionary in Livonia after Saint Meinhard, the first Bishop of Livonia. He was previously a Cistercian monk working as a priest in Turaida (1191–1202), the first abbot of Daugavgrīva monastery (1202–1211), and appointed Bishop of Estonia during 1211–1219 by Albert of Buxhoeveden, the Bishop of Riga. He had apparently worked in missionary activities in Estonia already in 1191.
Skjalm Hvide, was the Earl of Zealand in Denmark in the end of the Viking Age (793–1066) and up to his death. Skjalm's father was Toke Trylle, whose father was Slag, based on Absalon, a medieval account scanned, translated and published by Google.
Events from the 13th century in Denmark.
The Valdemarian Age commonly also referred to as the Valdemars refers to a 84-year long period in Danish history between 1157 and 1241, beginning with the reign of Valdemar I, and ending with the death of Valdemar II. The period is heavily centered around the Danish Crusades in the Baltic Sea.