Battle of Talikota

Last updated

Battle of Talikota
Part of Deccani–Vijayanagar wars
Battle of Talikota (detail).jpg
Battle of Talikota from Ta'rif-i Husain Shahi (Chronicle of Husain Shah), 16th century.
Date26 January 1565
Location
Around the villages of Rakkasagi and Tangadagi near Talikota in present-day Karnataka [1]
Result Deccan Sultanates alliance victory
Belligerents
Flag of the Ahmadnagar Sultanate.svg Ahmadnagar Sultanate
Flag of the Bijapur Sultanate.png Bijapur Sultanate
Qutbshahi Flag.svg Golconda Sultanate
Bidar Sultanate
Berar Sultanate Flag.png Berar Sultanate
Vijayanagara Empire
Commanders and leaders
Flag of the Ahmadnagar Sultanate.svg Hussain Nizam Shah I
Flag of the Bijapur Sultanate.png Ali Adil Shah I
Qutbshahi Flag.svg Ibrahim Qutb Shah
Ali Barid Shah I
Berar Sultanate Flag.png Burhan Imad Shah
Rama Raya   Skull and Crossbones.svg
Venkatadri 
Tirumala Deva Raya
Achutappa Nayak
Hande Malakappa Nayaka [2]
Pemmasani Erra Timmanayudu  
Casualties and losses
Significantly less over 100,000 [3] [4]

The Battle of Talikota was a watershed battle fought between the Vijayanagara Empire and an alliance of the Deccan sultanates. [5] The battle resulted in the defeat and death of Rama Raya, the de facto ruler of the Vijayanagara Empire, set forth the collapse of the Vijayanagara polity and reconfigured South Indian and Deccan politics. [5]

Contents

The specific details of the battle and its immediate aftermath are notoriously difficult to reconstruct in light of the distinctly contrarian narratives present across primary sources. [6] The defeat in this battle is usually blamed on the gap in relative military prowess of the combatants. [7] [6] Orientalist and nationalist historians claimed the battle as part of a clash of civilizations between Hindus and Muslims. [5] [6] Contemporary scholars reject such characterizations as flawed. [8] [9]

Background

Rama Raya, after his installation of a patrimonial state and emerging as the ruler, adopted a political strategy of benefiting from the internecine warfare among the multiple successors of the Bahmani Sultanate, and it worked well for about twenty years of his reign. [5] [10] [11]

However, after a series of aggressive efforts to maintain hold over Kalyan [12] [a] and diplomatic dealings with the Sultanates laden with insulting gestures by the Sultanates, the four Muslim Sultanates – Hussain Nizam Shah I and Ali Adil Shah I of Ahmadnagar and Bijapur to the west, Ali Barid Shah I of Bidar in the center, and Ibrahim Quli Qutb Shah Wali of Golkonda to the east – united in the wake of shrewd marital diplomacy and convened to attack Rama Raya, in late January 1565. [5] [6]

Battle

Battle of Talikota. Battle of Talikota complete panorama.png
Battle of Talikota.

Sources

There exist multiple contemporary chronicles (literary as well as historical) documenting the war: [6] [13]

The details of the battle and immediate aftermath are often distinctly contrarian and even accounting for biases, reconstruction is difficult, if not impossible. [14] [6] [15]

Description

The exact venue of clash has been variously mentioned as Talikota, Rakkasagi-Tangadigi and Bannihatti, all on the banks of river Krishna. [6] [16] [b] There exists debate as to the precise dates. [6] [17] Span-lengths vary from hours to days; descriptions of battle formations and maneuvers vary too. [6]

Outcome

Rama Raya was eventually beheaded either by Sultan Nizam Hussain himself or by someone acting on his behest despite Adil Shah, who had friendly relations with Raya, intending against. [6] In the resultant confusion and havoc, Raya's brother Tirumala deserted with the entire army; he did try to regroup in Vijaynagara but failed and moved to the outskirts. [5] [11] His other brother Venkatadri was blinded and likely killed in action. [5]

Analysis of defeat

Vijayanagara side was winning the war, state Hermann Kulke and Dietmar Rothermund in a survey of Indian history, until two Muslim generals of the Vijayanagara army switched sides. [10] [18] [6] [14] [7] [9]

Aftermath

The "Malik-i-Maidan" (Master of the Battlefield) cannon, stated to be the largest piece of cast bronze ordnance in the world, was utilized by the Deccan Sultanates during the Battle of Talikota. It was provided by Ali Adil Shah I (Bijapur Sultanate) Malik E Maidan.jpg
The "Malik-i-Maidan" (Master of the Battlefield) cannon, stated to be the largest piece of cast bronze ordnance in the world, was utilized by the Deccan Sultanates during the Battle of Talikota. It was provided by Ali Adil Shah I (Bijapur Sultanate)

The Sultanates' armies went on to plunder Vijayanagara, unopposed. [5] Popular accounts and older scholarship describe Vijayanagara falling to ruins, in light of the widespread desecration of sacred topography; however, this view has been contested. [20] Contemporary historians and archaeologists warn against conflating the state with the town as little evidence exists about any damage inflicted beyond the Royal Center; they further underline the politically strategic nature of destruction and arson, since sites associated with sovereignty, royal power, and authority were subject to more wanton means. [20]

Nonetheless, the battle caused a political rupture for the state of Vijayanagara and permanently reconfigured Deccan politics. [5] Patronage of monuments and temples ceased, the Vaishnava cult perished from the city of Vijayanagara due to the cessation of royal patronage, and the Royal Center was never rebuilt. [5] [21] The Bijapur Sultanate reaped maximum gains but their alliance with the other Deccan sultanates did not last long. [11] [22] Tirumala went on to establish the Aravidu dynasty, which held sway over fragments of the erstwhile empire and even operated out of Vijayanagara for two years, before shifting to Pengonda. [11] [22] But faced with succession disputes, rebellions by multiple local chieftains—primarily Telugu Nayak houses—who did not wish for the reemergence of any central authority, [c] and continuous conflicts with the Bijapur Sultanate—who might have been invited by Rama Raya's son—, it moved southwards before disintegrating in the late 1640s. [5] [11] [6] [24]

Legacy

Historiography

Colonial era historiography (e.g. the work of Robert Sewell and Jonathan Scott), drawing from the accounts of Firishta [ citation needed ] and others[ who? ], placed this battle within the context of a larger "Clash of civilizations" metanarrative. In this account, the battle pitted, on the one hand, Hindu civilization, represented by the "Rama-rajya" of Vijayanagara, against Islamic civilization on the other hand, represented by the alliance of Deccan sultanates. The result of the battle, according to this view, was the fall of the last "Hindu bastion" of South India to "Mohammed" zealotry and expansionism. In the modern post-colonial era, a number of South Indian nationalist historians (Aluru Venkata Rao, B. A. Saletore, S. Krishnaswami Aiyangar, K. A. Nilakanta Sastri) have continued to endorse this view or one like it. [28]

However, in recent decades, a number of historians have criticized or rejected this view. For example, Richard M. Eaton denies any religious motives behind the battle and describes the clash of civilizations hypothesis as emblematic of flawed Orientalist scholarship. In support of his position, Eaton cites a number of lines of evidence, including the multiple alliances of Rama Raya with various Muslim rulers at different points in time, (motivated by political rather than religious factors); the thorough perfusion of Persian Islamate culture within the Vijaynagara Kingdom, as evident from court sanction and patronage of Islamic art, architecture and culture; and the strategic alliances of Rama Raya's heirs (the Aravidus) with the heirs of the Deccan Sultans that fought at Talikota. [5] [7] Romila Thapar, Burton Stein, Sanjay Subrahmanyam, Muzaffar Alam, and Stewart N. Gordon have concurred with this perspective on the basis of similar analyses. Additional arguments include the fact that the Muslim Berar Sultanate did not join the battle, the fact the Sultanate-alliance dissipated soon after the battle, [32] and the existence of harmonious Hindu-Muslim relations in the Vijayanagara Empire, which extended to the placement of Muslims in high positions in the royal court of Vijaynagara. [35]

The battle has been adopted into a play by Girish Karnad titled "Rakkasa Tangadi" (English title: "Crossing to Talikota"). Karnad based it on Eaton's analysis. [36] [37]

See also

Notes

  1. Kalyana was the capital of the Chalukyas. Rama Raya sought to control the territory in his bid to gain popular legitimacy by establishing himself as the true heir to Chalukya sovereignty and glory. Other examples included retrofitting of decayed Chalukya complexes and bringing back Chalukya festivals.
  2. James Campbell had reported traces of the Vijayanagara defensive fortifications along the southern bank of Krishna in these regions as late as 1884.
  3. Stein notes of these independent estates to have been consolidating power since the zenith of Rama Raya's rule. He considers the entire span of Vijayanagara Empire to be a weakly-centralised polity, whose most important territories were regarded by local chiefs as independent "in every respect save that they could not claim to be fully-fledged kingdoms". Noboru Karashima disagrees with Stein's broad characterization but agrees that the final period of the Vijayanagar empire (Aravidus) was indeed marked by the growing power of the Nayakas as local feudal lords. [23]

References

  1. Sastri, K A Nilakanta, ed. (6 January 2024), "The battle of Rakkasagi-Tangadagi", Further Sources of Vijayanagara History Vol 1, pp. 263–264
  2. Madras District Gazetteers: Anantapur. Superintendent, Government Press, Madras. 1905. p. 144. who was in turn followed by his son Malakappa. The latter was present at the battle of Talikota. Munro says that he was Diwan of Vijayanagar and that he afterwards submitted to the king of Bijapur.
  3. Vijayanagara, Progress of Research. Directorate of Archaeology & Museums. 1996. p. 200.
  4. Gokarn, Nitin R. (27 November 2023). Gokarn Across Bharat: Gokarn Across Bharat: Pilgrimage Across the Sacred Land. Prabhat Prakashan. ISBN   978-93-5562-383-6.
  5. 1 2 3 4 5 6 7 8 9 10 11 12 13 "Rama Raya (1484–1565): élite mobility in a Persianized world". A Social History of the Deccan, 1300–1761. 2005. pp. 78–104. doi:10.1017/CHOL9780521254847.006. ISBN   9780521254847.
  6. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 "1 Courtly Insults". Courtly Encounters. 2012. pp. 34–102. doi:10.4159/harvard.9780674067363.c2. ISBN   9780674067363.
  7. 1 2 3 Eaton, Richard M. (2019). India in the Persianate Age : 1000–1765. University of California Press. ISBN   9780520325128.
  8. 1 2 Ramachandran, Nandini. "Histories that challenge the reductionist popular understanding of Islam in India". The Caravan. Retrieved 9 December 2020.
  9. 1 2 3 Ahmed Sayeed, Vikhar (18 January 2019). "Battle of Talikota: Beyond the Hindu-Muslim binary". Frontline. Retrieved 9 December 2020.
  10. 1 2 Kulke, Hermann; Rothermund, Dietmar (2016). A History of India. doi:10.4324/9781315628806. ISBN   9781317242130.
  11. 1 2 3 4 5 6 "Imperial collapse and aftermath: 1542–1700". The New Cambridge History of India. 1990. pp. 109–139. doi:10.1017/CHOL9780521266932.006. ISBN   9781139055611.
  12. Chandra Shobhi, Prithvi Datta (2 January 2016). "Kalyāṇa is Wrecked: The Remaking of a Medieval Capital in Popular Imagination". South Asian Studies. 32 (1): 90–98. doi:10.1080/02666030.2016.1182327. S2CID   219697794.
  13. 1 2 Gordon, Stewart (2 January 2016). "In the Aura of the King: Trans-Asian, Trans-Regional, and Deccani Royal Symbolism". South Asian Studies. 32 (1): 42–53. doi:10.1080/02666030.2016.1174429. S2CID   164169912.
  14. 1 2 3 4 Ray, Aniruddha (2003). "The Rise and Fall of Vijayanagar – an Alternative Hypothesis to "Hindu Nationalism" Thesis". Proceedings of the Indian History Congress. 64: 420–433. JSTOR   44145480.
  15. Guha, Sumit (9 July 2015). "Rethinking the Economy of Mughal India: Lateral Perspectives". Journal of the Economic and Social History of the Orient. 58 (4): 532–575. doi:10.1163/15685209-12341382. JSTOR   43919254.
  16. Shirwani, H K. (1 July 1957). "The Site of the so-called Battle of Talikota". Journal of the Pakistan Historical Society. 5 (3): 151–157. ProQuest   1301919684.
  17. Sarkar, Jadunath (1960). Military History of India. M. C. SARKAR AND SONS PRIVATE LTD. KOLKATA. p. 91.
  18. K. A. Nilakanta Sastri (1955), A History of South India , Oxford University Press, p. 267, ISBN   0195606868
  19. Chisholm, Hugh, ed. (1911). "Bijapur"  . Encyclopædia Britannica . Vol. 3 (11th ed.). Cambridge University Press. p. 927.
  20. 1 2 3 4 Lycett, Mark T.; Morrison, Kathleen D. (2013). "The 'Fall' of Vijayanagara Reconsidered: Political Destruction and Historical Construction in South Indian History". Journal of the Economic and Social History of the Orient. 56 (3): 433–470. doi:10.1163/15685209-12341314. JSTOR   43303558.
  21. Verghese, Anila (September 2004). "Deities, cults and kings at Vijayanagara". World Archaeology. 36 (3): 416–431. doi:10.1080/1468936042000282726812a. S2CID   162319660.
  22. 1 2 Eaton, Richard Maxwell; Wagoner, Phillip B. (2017). Power, Memory, Architecture: Contested Sites on India's Deccan Plateau, 1300-1600. Oxford University Press. ISBN   978-0-19-947769-2.[ page needed ]
  23. Chakravarti, Ananya (2012). The empire of apostles: Jesuits in Brazil and India, 16th–17th century (Thesis). ProQuest   1040866864.
  24. Talbot, Cynthia (2001). Precolonial India in Practice. doi:10.1093/0195136616.001.0001. ISBN   0195136616.
  25. Nair, Janaki (1996). "'Memories of Underdevelopment' Language and Its Identities in Contemporary Karnataka". Economic and Political Weekly. 31 (41/42): 2809–2816. JSTOR   4404683.
  26. 1 2 Archambault, Hannah Lord (2018). Geographies of Influence: Two Afghan Military Households in 17th and 18th Century South India (Thesis).
  27. 1 2 Shekhar, Shashank (25 October 2019). "Hampi: Ruins of splendour". Frontline. Retrieved 9 December 2020.
  28. [5] [25] [6] [26] [27] [9] [20]
  29. Eaton, Richard M. (2 January 2016). "Afterword". South Asian Studies. 32 (1): 126–128. doi:10.1080/02666030.2016.1201895. S2CID   219698039.
  30. "Hindu Militarism under Islamic Rule". Hinduism and the Ethics of Warfare in South Asia. 2012. pp. 161–210. doi:10.1017/CBO9781139084116.008. ISBN   9781139084116.
  31. Wagoner, Phillip B. (1996). "'Sultan among Hindu Kings': Dress, Titles, and the Islamicization of Hindu Culture at Vijayanagara". The Journal of Asian Studies. 55 (4): 851–880. doi:10.2307/2646526. JSTOR   2646526. S2CID   163090404.
  32. [11] [14] [29] [13] [26] [30] [8] [27] [31]
  33. Shivarudraswamy, S.N. (2005). "Hindu-Muslim Relations Under the Vijayanagara Empire". Proceedings of the Indian History Congress. 66: 394–398. JSTOR   44145855.
  34. Verghese, Anila (1995). Religious traditions at Vijayanagara, as revealed through its monuments. Vijayanagara research project monograph series. New Delhi: Manohar : American Institute of Indian Studies. ISBN   978-81-7304-086-3.
  35. [33] [14] [6] [20] [34]
  36. "History vs 'Crossing to talikota' play by Girish Karnad". Firstpost . 21 October 2019. Retrieved 1 November 2019.
  37. Guha, Sumit (2009). "The Frontiers of Memory: What the Marathas Remembered of Vijayanagara". Modern Asian Studies. 43 (1): 269–288. doi:10.1017/S0026749X07003307. JSTOR   20488079. S2CID   145476823.