 |
| Battle Of Wan | |||||||
|---|---|---|---|---|---|---|---|
| Part of Mughal-Sikh Wars | |||||||
| |||||||
| Belligerents | |||||||
 Mughal Empire |  Khalsa (Sikhs) | ||||||
| Commanders and leaders | |||||||
| Momin Khan Murid Khan Jafar Beg Zakariya Khan | Bhai Tara Singh Wan † Bhomi Singh † | ||||||
| Strength | |||||||
2200 Cavalry Contents[2] | 22 | ||||||
| Casualties and losses | |||||||
| High | Bhai Tara Singh Wan martyred 20 other sikhs martyred Only 1 survived. | ||||||
The Battle of Wan occurred in 1726 CE. It was the first major battle involving Sikhs since the execution of Banda Singh Bahadur.
The cause of this was Chaudry Sahib Rai, a government informer who kept complaining to the Faujdar of Patti. He kept complaining on how Tara Singh always keeps criminals instead of turning them in. [3] [ unreliable source? ] [4] [ unreliable source? ] At first, the faujdar sent 25 horse cavalry and 80 troops, but one of Wan's colleagues fought bravely and killed the commander and several troops. Commander Jafar Beg told all about it to Zakariya Khan, who sent a high number of troops including 2200 cavalry, 5 elephants, 40 camel loaded guns and 4 artillery guns which defeated the Sikhs in battle with heavy casualties. [5]
The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.
The Akhand Kirtani Jatha, alternatively romanized as the Akhand Keertanee Jathaa and abbreviated as AKJ, is a jatha and sect of Sikhism dedicated to the Sikh lifestyle. The Jatha follows a strict discipline in keeping the Rehat of Guru Gobind Singh. They also enjoy an active style of Keertan recited by Sikhs in a collective manner in front of Guru Granth Sahib. This style of Keertan is relatively simple, and the entire congregation devotionally participates in singing along.
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Suraj Prakash, also called Gurpartāp Sūraj Granth, is a popular and monumental hagiographic text about Sikh Gurus written by Kavi Santokh Singh (1787–1843) and published in 1843 CE. It consists of life legends performed by Sikh Gurus and historic Sikhs such as Baba Banda Bahadur in 51,820 verses. Most modern writing on the Sikh Gurus finds its basis from this text.
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Kahn Singh Nabha was a Punjabi Sikh scholar, writer, anthologist, lexicographer, and encyclopedist. His most influential work, Mahan Kosh, inspired generations of scholars after him. He also played a role in the Singh Sabha movement.
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Ratan Singh Bhangu was a Sikh historian and Nihang who wrote about the Sikhs' struggles and rise to power in North India, in his book Prachin Panth Prakash. This work describes how the Sikh people came to dominate Punjab in the 1700s and remains one of the few historical accounts of the era.
Martyrdom is a fundamental institution of Sikhism. Sikh festivals are largely focused on the lives of the Sikh gurus and Sikh martyrs. Their martyrdoms are regarded as instructional ideals for Sikhs, and have greatly influenced Sikh culture and practices.
Bhai Tara Singh Wan was an eighteenth-century Sikh martyr. He was from the village of Wan, also known as Wan Tara Singh and Dall-Wan now in Tarn Taran district tehsil Bhikhiwind of the Eastern Punjab.
Banda Singh Bahadur, was a Sikh warrior and a general of the Khalsa Army. At age 15, he left home to become an ascetic, and was given the name Madho Das Bairagi. He established a monastery at Nānded, on the bank of the river Godāvarī. In 1707, Guru Gobind Singh accepted an invitation to meet Mughal Emperor Bahadur Shah I in southern India, he visited Banda Singh Bahadur in 1708. Banda became disciple of Guru Gobind Singh and was given a new name, Gurbaksh Singh(as written in Mahan Kosh), after the baptism ceremony. He is popularly known as Banda Singh Bahadur. He was given five arrows by the Guru as a blessing for the battles ahead. He came to Khanda, Sonipat and assembled a fighting force and led the struggle against the Mughal Empire.
Baba Darbara Singh, also known as Diwan Darbara Singh, was second Jathedar of Budha Dal and third leader of the Akal Takht. He should not be confused with other Darbara Singh of Sirhind who fought in the Battle of Anandpur.
The siege of Ram Rauni was a 4 months siege fought between the Sikh forces led by Jassa Singh Ahluwalia and the Mughal forces of Adina Beg, Dewan Kaura Mal, Mirza Aziz Khan and Bakhshi Nasir Ali Khan Jalandri.
Kavi Santokh Singh was a Sikh literati, poet, hagiographer, and historian. Santokh Singh was such a prolific writer that the Sikh Reference Library at Darbar Sahib Amritsar was named after him, located within the Mahakavi Santokh Singh Hall. In addition to "Great Poet" (Mahākavī) Santokh Singh was also referred to as the Ferdowsi of Punjabi literature, Ferdowsi wrote ~50,000 verses while Santokh Singh's Suraj Prakash totals ~52,000. Other scholars have thought of Santokh Singh as akin to Vyasa. Gottlieb Wilhelm Leitner in 1883 wrote that, "Santokh Singh of Kantal in the Karnal District, has rendered his name immortal" through the production of his works.
Giani Gian Singh was a 19th-century Sikh historian, literati, hagiographer, martial artist, theologian, and scholar. He wrote the works NaveenPanth Prakash and Twarikh Guru Khalsa.
Panth Prakash, also called Pracīn Panth Prakash ["Old' Panth Prakash,not to be confused with "Naveen" Panth Prakash by Giani Gian Singh], is a historical text about Sikh history in the 1700s by Rattan Singh Bhangu and was completed in the early 1810s. The text's opening foundation briefly covers the lives of the ten Sikh Gurus, then traces the accomplishments of the Sikh community from 1708 to the establishment of Sikh rule in Punjab. The text provides the most comprehensive compilation of stories related to the feats of Sikh warriors in the 18th century, the evolving Sikh martial formations, and the internal power dynamics between Sikh Misl groups.
The Sarbat Khalsa of 2015 was held on November 10, 2015, in Chabba village on the outskirts of Amritsar, with the purpose to strengthen all Sikh institutions and traditions. As many as 550,000 to over 600,000 Sikhs from around the world attended the event. A few Sikh organizations in support of the Shiromani Akali Dal did not attend the event and refused to recognize the resolutions passed. The event was also opposed by Punjab Chief Minister Parkash Singh Badal and his Party Akali dal. But Few Sikh organizations supported to Sarbat Khalsa attended the event and recognized the resolutions passed. The event was called by Simranjit Singh Mann and Mohkam Singh, leaders of Shiromani Akali Dal (Amritsar) and United Akali Dal respectively. The Sikh congregation passed 13 resolutions to be implemented.
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