Bernard M. Levinson

Last updated
ISBN 978-1-57506-259-4
  • Legal Revision and Religious Renewal in Ancient Israel. NY and Cambridge: Cambridge University Press, 2008. ISBN   978-0-521-51344-9
  • "The Right Chorale": Studies in Biblical Law and Interpretation. Forschungen zum Alten Testament 54; Tübingen: Mohr Siebeck, 2008. ISBN   978-3-16-149382-9
  • Deuteronomy and the Hermeneutics of Legal Innovation. Oxford and New York: Oxford University Press, 1997.
  • Books edited

    Commentaries

    Selected articles and book chapters

    Selected review articles

    Related Research Articles

    <span class="mw-page-title-main">Bible</span> Collection of religious texts

    The Bible is a collection of religious texts or scriptures, some, all of which, or a variant of which, are held to be sacred in Christianity, Judaism, Samaritanism, Islam, Baha'i'ism and many other religions. The Bible is an anthology, a compilation of texts of a variety of forms, originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, and other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies.

    Deuteronomy is the fifth book of the Torah, where it is called Devarim and the fifth book of the Christian Old Testament.

    <i>Midrash</i> Traditional Jewish exegesis of Biblical texts

    Midrash is expansive Jewish Biblical exegesis using a rabbinic mode of interpretation prominent in the Talmud. The word itself means "textual interpretation", "study", or "exegesis", derived from the root verb darash (דָּרַשׁ‎), which means "resort to, seek, seek with care, enquire, require", forms of which appear frequently in the Hebrew Bible.

    The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. The second division of Christian Bibles is the New Testament, written in the Koine Greek language.

    <span class="mw-page-title-main">Torah</span> First five books of the Hebrew Bible

    The Torah is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. It is known as the Pentateuch or the Five Books of Moses by Christians. It is also known as the Written Torah in Jewish tradition. If meant for liturgic purposes, it takes the form of a Torah scroll. If in bound book form, it is called Chumash, and is usually printed with the rabbinic commentaries.

    <span class="mw-page-title-main">Documentary hypothesis</span> Hypothesis to explain the origins and composition of the Torah

    The documentary hypothesis (DH) is one of the models used by biblical scholars to explain the origins and composition of the Torah. A version of the documentary hypothesis, frequently identified with the German scholar Julius Wellhausen, was almost universally accepted for most of the 20th century. It posited that the Pentateuch is a compilation of four originally independent documents: the Jahwist (J), Elohist (E), Deuteronomist (D), and Priestly (P) sources. The first of these, J, was dated to the Solomonic period. E was dated somewhat later, in the 9th century BCE, and D was dated just before the reign of King Josiah, in the 7th or 8th century BCE. Finally, P was generally dated to the time of Ezra in the 5th century BCE. The sources would have been joined together at various points in time by a series of editors or "redactors."

    <span class="mw-page-title-main">Samaritan Pentateuch</span> Samaritan version of the first five Biblical books

    The Samaritan Torah, commonly called the Samaritan Pentateuch, is a text of the Torah written in the Samaritan script and used as sacred scripture by the Samaritans. It dates back to one of the ancient versions of the Hebrew Bible that existed during the Second Temple period, and constitutes the entire biblical canon in Samaritanism.

    The oldest surviving Hebrew Bible manuscripts—including the Dead Sea Scrolls—date to about the 2nd century BCE (fragmentary) and some are stored at the Shrine of the Book in Jerusalem. The oldest extant complete text survives in a Greek translation called the Septuagint, dating to the 4th century CE. The oldest extant manuscripts of the vocalized Masoretic Text, date to the 9th century CE.

    Biblical studies is the academic application of a set of diverse disciplines to the study of the Bible. For its theory and methods, the field draws on disciplines ranging from ancient history, historical criticism, philology, theology, textual criticism, literary criticism, historical backgrounds, mythology, and comparative religion.

    <span class="mw-page-title-main">Biblical criticism</span> Scholarly study of biblical writings

    Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the scientific concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible. This sets it apart from earlier, pre-critical methods; from the anti-critical methods of those who oppose criticism-based study; from the post-critical orientation of later scholarship; and from the multiple distinct schools of criticism into which it evolved in the late twentieth and early twenty-first centuries.

    The Deuteronomist, abbreviated as either Dtr or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. The adjectives "Deuteronomic" and "Deuteronomistic" are sometimes used interchangeably; if they are distinguished, then the first refers to the core of Deuteronomy and the second to all of Deuteronomy and the history.

    <span class="mw-page-title-main">Ritual Decalogue</span> List of laws at Exodus 34:11–26

    The Ritual Decalogue is a list of laws at Exodus 34:11–26. These laws are similar to the Covenant Code and are followed by the phrase "ten commandments". Although the phrase "Ten Commandments" has traditionally been interpreted as referring to a very different set of laws, in Exodus 20:2–17, many scholars believe it instead refers to the Ritual Decalogue found two verses earlier.

    John Van Seters is a Canadian scholar of the Hebrew Bible and the Ancient Near East. Currently University Distinguished Professor Emeritus at the University of North Carolina, he was formerly James A. Gray Professor of Biblical Literature at UNC. He took his Ph.D. at Yale University in Near Eastern Studies (1965) and a Th.D. h.c. from the University of Lausanne (1999). His honours and awards include a Guggenheim Fellowship, an NEH fellowship, an ACLS Fellowship, and research fellowships at Oxford, Cambridge, Katholieke Universiteit Leuven, and National Research Foundation of South Africa. His many publications include The Hyksos: A New Investigation (1966); Abraham in History and Tradition (1975); In Search of History ; The Edited Bible (2006); and The Biblical Saga of King David (2009).

    <span class="mw-page-title-main">Gerhard von Rad</span> German biblical scholar, Old Testament professor, and Lutheran theologian

    Gerhard von Rad was a German academic, Old Testament scholar, Lutheran theologian, exegete, and professor at the University of Heidelberg.

    Gerald "Gary" Neil Knoppers was a professor in the Department of Theology at University of Notre Dame. He wrote books and articles regarding a range of Old Testament and ancient Near Eastern topics. He is particularly renowned for his work on 1 Chronicles, writing I Chronicles 1 – 9 and I Chronicles 10 – 29, which together comprise a significant treatment of the work of the Chronicler. In May 2005 the Canadian Society of Biblical Studies/Societe canadienne des Etudes bibliques granted the R. B. Y. Scott Award to Knoppers for his two-volume Anchor Bible commentary on I Chronicles

    <span class="mw-page-title-main">Mosaic authorship</span> Belief that the Torah was dictated to Moses by God

    Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and narrative.

    <span class="mw-page-title-main">Origins of Judaism</span>

    The origins of Judaism lie in the Bronze Age amidst polytheistic ancient Semitic religions, specifically evolving out of the polytheistic ancient Canaanite religion, then co-existing with Babylonian religion, and syncretizing elements of Babylonian belief into the worship of Yahweh as reflected in the early prophetic books of the Hebrew Bible.

    The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet, is the Khirbet Qeiyafa Inscription, if it can be considered Hebrew at that early a stage.

    The composition of the Torah was a process that involved multiple authors over an extended period of time. While Jewish tradition holds that all five books were originally written by Moses sometime in the 2nd millennium BCE, leading scholars have rejected Mosaic authorship since the 17th century.

    Benjamin D. Sommer is an American biblical scholar and Jewish theologian. He is a Professor of Bible at The Jewish Theological Seminary of America and a Senior Fellow at the Shalom Hartman Institute. He is a former director of the Crown Family Center for Jewish Studies at Northwestern University.

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    Bernard Malcolm Levinson
    Born1952
    NationalityAmerican
    TitleProfessor of Classical and Near Eastern Studies and of Law
    Academic background
    Education York University, McMaster University
    Alma mater Brandeis University (PhD)
    Thesis  (1991)
    Doctoral advisor Michael Fishbane