Bible Christian Church | |
---|---|
Classification | Methodist |
Scripture | Bible |
Founder | William O'Bryan |
Origin | October 18, 1815 Shebbear, Devon |
Merged into |
|
Defunct | 1907 |
The Bible Christian Church was a Methodist denomination founded by William O'Bryan, (born Bryant) a Wesleyan Methodist local preacher, on 18 October 1815 in North Cornwall. The first society, consisting of just 22 members, met at Lake Farm in Shebbear, Devon. Members of the Church were sometimes known as Bryanites, after their founder.
Although founded by O'Bryan, the family Thorne came to dominate the movement as the same autocratic behaviour by Bryant that led to his separation from the Weslyan Methodists also led to him losing the leadership of the Bible Christians to James Thorne. William Bryant was its first superintendent until 1828 when, following internal strife, he was replaced by William Mason, with James Thorne as Secretary. The name was changed to the popular Bible Christians. O'Bryan left in 1832 for America where he continued to preach but no further church was founded.
Primarily concentrated in Cornwall and Devon, the church sent missionaries all over England. [1] By 1820, missions had been established in the Channel Islands and in Kent. They were also strong in the Isle of Wight amongst farm labourers, largely due to the inspirational teachings of Mary Toms of Tintagel, Cornwall. The vicar of Brighstone, Samuel Wilberforce, urged that their influence be countered by having their adherents sacked from their jobs and turned out from their cottages, resulting in their sometimes meeting in a chalk pit. There are several chapels in rural areas of the Island which have the title "Bible Christian Chapel" over the doorway (e.g. Apse Heath, Arreton).
By 1831, ministers were being sent to Prince Edward Island and Ontario, and a mission was established in Canada in 1845. Many of the emigrants from Devon and Cornwall to Canada and the United States in the 1830s were 'Bible Christians', further encouraging the spread of the church in those countries.
Australia was a favourite destination for missionaries by 1850. [2] [3] [4]
Other missionaries worked in New Zealand by 1878, and in China by 1885.[ citation needed ]
Members of the Bible Christian Church were sometimes known as Bryanites, after their founder. The church made extensive use of female preachers like Ann Freeman, [5] and O'Bryan's wife Catherine. [6]
While being only a small denomination, the Bible Christians grew faster than the British population throughout their existence.[ citation needed ]
The Bible Christians recognised the ministry of women, calling them "Female Special Agents". A number of women appear on the stations – the places ministers were appointed to by the Bible Christian Conference. There were fewer than five of these women ministers in 1907, when the separate existence of the Bible Christians came to an end.[ citation needed ]
In 1907, the Bible Christian Church in England was amalgamated with the United Methodist Free Churches and the Methodist New Connexion, to form the United Methodist Church. In Canada, the Bible Christian Church had already been amalgamated, in 1884, into the Methodist Church of Canada, which later became part of the United Church of Canada. [7] In Australia, it merged into the Methodist Church of Australasia on 1 January 1902. [8]
Methodism, also called the Methodist movement, is a Protestant Christian tradition whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within Anglicanism with roots in the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide.
The Methodist Episcopal Church, South was the American Methodist denomination resulting from the 19th-century split over the issue of slavery in the Methodist Episcopal Church (MEC). Disagreement on this issue had been increasing in strength for decades between churches of the Northern and Southern United States; in 1845 it resulted in a schism at the General Conference of the MEC held in Louisville, Kentucky.
The Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, and to a lesser extent influenced other traditions such as Quakerism, Anabaptism, and Restorationism. Churches aligned with the holiness movement teach that the life of a born again Christian should be free of sin. The movement is historically distinguished by its emphasis on the doctrine of a second work of grace, which is called entire sanctification or Christian perfection. The word Holiness refers specifically to this belief in entire sanctification as an instantaneous, definite second work of grace, in which original sin is cleansed, the heart is made perfect in love, and the believer is empowered to serve God. For the Holiness movement, "the term 'perfection' signifies completeness of Christian character; its freedom from all sin, and possession of all the graces of the Spirit, complete in kind." A number of Christian denominations, parachurch organizations, and movements emphasize those Holiness beliefs as central doctrine.
The Primitive Methodist Church is a Methodist Christian denomination within the holiness movement. It began in England in the early 19th century, with the influence of American evangelist Lorenzo Dow (1777–1834).
The Presbyterian Church of Wales, also known as the Calvinistic Methodist Church, is a denomination of Protestant Christianity based in Wales.
The Methodist Church of Great Britain is a Protestant Christian denomination in Britain, and the mother church to Methodists worldwide. It participates in the World Methodist Council, and the World Council of Churches among other ecumenical associations.
United Methodist Free Churches, sometimes called Free Methodists, was an English Nonconformist denomination in the last half of the 19th century. It was formed in 1857 by the amalgamation of the Wesleyan Association and the Wesleyan Reformers.
The Methodist New Connexion, also known as Kilhamite Methodism, was a Protestant nonconformist church. It was formed in 1797 by secession from the Wesleyan Methodists, and merged in 1907 with the Bible Christian Church and the United Methodist Free Churches to form the United Methodist Church. In Australia, it joined with those, along with the Wesleyan Methodist Church and Primitive Methodist Church as the Methodist Church of Australasia in 1902.
The Methodist Church of Australasia was a Methodist denomination based in Australia. It existed from 1902 to 1977, when the Uniting Church in Australia was formed. It did missionary work in Australia through two organisations: the Methodist Overseas Mission, which focused mainly on Aboriginal Australians, and the Methodist Inland Mission, which served settler communities in remote parts of Australia.
The Bible Missionary Church, founded in 1955, is a Methodist denomination of Christianity aligned with the conservative holiness movement. It is headquartered in the United States.
Shebbear College is an all-through private co-educational day and boarding school for pupils aged 4 – 18 situated in Shebbear, Devon, England. The school's 85-acre rural campus is situated in the Devon countryside.
The Evangelical Church of North America (ECNA) is a Wesleyan-Holiness, Protestant Christian denomination headquartered in Clackamas, Oregon. As of 2000, the Church had 12,475 members in 133 local churches. The Church sponsors missionaries in seven countries.
William O'Bryan was a Methodist preacher and founder of the Bible Christian movement.
The organisation of the Methodist Church of Great Britain is based on the principle of connexionalism. This means that British Methodism, from its inception under John Wesley (1703–1791), has always laid strong emphasis on mutual support, in terms of ministry, mission and finance, of one local congregation for another. No singular church community has ever been seen in isolation either from its immediately neighbouring church communities or from the centralised national organisation. Wesley himself journeyed around the country, preaching and establishing local worshipping communities, called "societies", often under lay leadership. Soon these local communities of worshipping Christians formalised their relationships with neighbouring Methodist communities to create "circuits", and the circuits and societies contained within them, were from the very beginning 'connected' to the centre and Methodism's governing body, the annual Conference. Today, societies are better known as local churches, although the concept of a community of worshipping Christians tied to a particular location, and subdivided into smaller cell groups called "classes", remains essentially based on Wesley's societies.
Thomas Birch Freeman was an Anglo-African Wesleyan minister, missionary, botanist and colonial official in West Africa. He is widely regarded as a pioneer of the Methodist Church in colonial West Africa, where he also established multiple schools. Some scholars view him as the "Founder of Ghana Methodism". Freeman's missionary activities took him to Dahomey, now Benin, as well as to Western Nigeria.
The history of Methodism in the United States dates back to the mid-18th century with the ministries of early Methodist preachers such as Laurence Coughlan and Robert Strawbridge. Following the American Revolution most of the Anglican clergy who had been in America came back to England. John Wesley, the founder of Methodism, sent Thomas Coke to America where he and Francis Asbury founded the Methodist Episcopal Church, which was to later establish itself as the largest denomination in America during the 19th century.
Serena Lake was an English Australian suffragist, temperance activist, and evangelical preacher in South Australia.
Ann Freeman was a British Bible Christian preacher.
James Thorne (1795–1872), was an English Methodist preacher, leader of the Arminian Bible Christian Church and editor of the Bible Christian Magazine.
See also Lloyd (2010) Women and the shaping of British Methodism