Frantz Omar Fanon was a French Afro-Caribbean psychiatrist, political philosopher, and Marxist from the French colony of Martinique. His works have become influential in the fields of post-colonial studies, critical theory, and Marxism. As well as being an intellectual, Fanon was a political radical, Pan-Africanist, and Marxist humanist concerned with the psychopathology of colonization and the human, social, and cultural consequences of decolonization.
The Wretched of the Earth is a 1961 book by the philosopher Frantz Fanon, in which the author provides a psychoanalysis of the dehumanizing effects of colonization upon the individual and the nation, and discusses the broader social, cultural, and political implications of establishing a social movement for the decolonisation of a person and of a people. The French-language title derives from the opening lyrics of "The Internationale", which is reflected in the English title as well.
A colonial mentality is an internalized ethnic, linguistic, or cultural inferiority complex imposed on peoples as a result of colonization, i.e. being invaded and conquered by another nation state and gaslit, often through the educational system, into linguistic imperialism and cultural assimilation through an instilled belief that the language and culture of the colonizer are superior to their own heritage languages and cultures. The term has been used by postcolonial scholars to discuss the transgenerational effects of colonialism present in former colonies following decolonization. It is commonly used as an operational concept for framing ideological domination in historical colonial experiences. In psychology, colonial mentality has been used to explain instances of collective depression, anxiety, and other widespread mental health issues in populations that have experienced colonization.
By any means necessary is an English phrase, or a translation of a French phrase that has been attributed to at least three famous sources. The earliest of these three sources is French leftist intellectual Jean-Paul Sartre in his 1948 play Dirty Hands where he used a French equivalent of the phrase. The second is Martinican anticolonialist intellectual Frantz Fanon who used another French equivalent of the phrase in his 1960 address to the Positive Action Conference in Accra, Ghana. The English phrase entered American civil rights culture through a speech given by Muslim minister Malcolm X at the Organization of Afro-American Unity's founding rally on 28 June 1964 in Manhattan, New York.
Homi Kharshedji Bhabha is an Indian scholar and critical theorist. He is the Anne F. Rothenberg Professor of the Humanities at Harvard University. He is one of the most important figures in contemporary postcolonial studies, and has developed a number of the field's neologisms and key concepts, such as hybridity, mimicry, difference, and ambivalence. Such terms describe ways in which colonised people have resisted the power of the coloniser, according to Bhabha's theory. In 2012, he received the Padma Bhushan award in the field of literature and education from the Indian government. He is married to attorney and Harvard lecturer Jacqueline Bhabha, and they have three children.
Négritude is a framework of critique and literary theory, mainly developed by francophone intellectuals, writers, and politicians in the African diaspora during the 1930s, aimed at raising and cultivating "black consciousness" across Africa and its diaspora. Négritude gathers writers such as sisters Paulette and Jeanne Nardal, Martinican poet Aimé Césaire, Abdoulaye Sadji, Léopold Sédar Senghor, and Léon Damas of French Guiana. Négritude intellectuals disavowed colonialism, racism and Eurocentrism. They promoted African culture within a framework of persistent Franco-African ties. The intellectuals employed Marxist political philosophy, in the black radical tradition. The writers drew heavily on a surrealist literary style, and some say they were also influenced somewhat by the Surrealist stylistics, and in their work often explored the experience of diasporic being, asserting one's self and identity, and ideas of home, home-going and belonging.
Banania is a popular chocolate drink found most widely distributed in France. It is made from cocoa, banana flour, cereals, honey and sugar. There are two types of Banania available in French supermarkets: 'traditional' which must be cooked with milk for 10 minutes, and 'instant' which can be prepared in similar fashion to Nesquik.
Ourika is an 1823 novel by Claire de Duras, originally published anonymously.
René Maran was a French poet and novelist, and the first black writer to win the French Prix Goncourt.
Double consciousness is the dual self-perception experienced by subordinated or colonized groups in an oppressive society. The term and the idea were first published in W. E. B. Du Bois's autoethnographic work, The Souls of Black Folk in 1903, in which he described the African American experience of double consciousness, including his own.
The Colonizer and the Colonized is a nonfiction book by Albert Memmi, published in French in 1957 and first published in an English translation in 1965. The work explores and describes the psychological effects of colonialism on colonized and colonizers alike.
Anti-Black racism, also called anti-Black sentiment, anti-Blackness, colourphobia or Negrophobia, is characterised by prejudice, collective hatred, and discrimination or extreme aversion towards people who are racialised as Black people, especially those people from sub-Saharan Africa and its diasporas, as well as a loathing of Black culture worldwide. Such sentiment includes, but is not limited to: the attribution of negative characteristics to Black people; the fear, strong dislike or dehumanization of Black men; and the objectification of Black women.
Colonialism and Neocolonialism by Jean-Paul Sartre is a controversial and influential critique of French policies in Algeria. It argues for French disengagement from its former Overseas Empire and controversially defending the rights of violent resistance by groups such as the Algerian FLN in order to achieve this.
Postcolonialism is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands. The field started to emerge in the 1960s, as scholars from previously colonized countries began publishing on the lingering effects of colonialism, developing a critical theory analysis of the history, culture, literature, and discourse of imperial power.
Black existentialism or Africana critical theory is a school of thought that "critiques domination and affirms the empowerment of Black people in the world". Although it shares a word with existentialism and that philosophy's concerns with existence and meaning in life, Black existentialism is "is predicated on the liberation of all Black people in the world from oppression". Black existentialism may also be seen as method, which allows one to read works by African-American writers such as W. E. B. Du Bois, James Baldwin, and Ralph Ellison in an existentialist frame. As well as the work of Civil Rights Activists such as Malcolm X and Cornel West. Lewis Gordon argues that Black existentialism is not only existential philosophy produced by Black philosophers but is also thought that addresses the intersection of problems of existence in black contexts.
Postcolonial international relations is a branch of scholarship that approaches the study of international relations (IR) using the critical lens of postcolonialism. This critique of IR theory suggests that mainstream IR scholarship does not adequately address the impacts of colonialism and imperialism on current day world politics. Despite using the language of post-, scholars of postcolonial IR argue that the legacies of colonialism are ongoing, and that critiquing international relations with this lens allows scholars to contextualize global events. By bridging postcolonialism and international relations, scholars point to the process of globalization as a crucial point in both fields, due to the increases in global interactions and integration. Postcolonial IR focuses on the re-narrativization of global politics to create a balanced transnational understanding of colonial histories, and attempts to tie non-Western sources of thought into political praxis.
Ontogeny in a psychoanalytical context is the development of the whole organism, viewed from the light of occurrences during the life, not in the last place in the pre-history of early childhood, which has become unconscious, according to Sigmund Freud. After the possibilities of ontogenesis have been exhausted, phylogenesis might be explanatory of the development of a neurosis.
Toward the African Revolution is a collection of essays written by Frantz Fanon, which was published in 1964, after Fanon's death. The essays in the book were written from 1952 to 1961, between the publication of his two most famous works, Black Skin, White Masks and The Wretched of the Earth. Fanon expands on the themes of colonization, racism, decolonization, African unity, and the Algerian Revolution in the essays, most of which come from his time writing for El Moudjahid, the official newspaper of the FLN.
Sociogeny or sociogenesis is the development of a social phenomenon. That a phenomenon is sociogenetic thus indicates that it is socially produced, as opposed to ontologically given, immutable, or static. The concept was developed by Frantz Fanon in his 1952 book Black Skin, White Masks.
Glen Sean Coulthard is a Canadian scholar of Indigenous studies who serves as an associate professor in the political science department at the University of British Columbia. A member of the Yellowknives Dene First Nation, he is also a co-founder, educator, and on the board of directors at Dechinta: Centre for Research and Learning. He is best known for his 2014 book, Red Skin, White Masks: Rejecting the Colonial Politics of Recognition, which has been released in both English and French.
