In Greek mythology, Andromeda is the daughter of Cepheus, the king of Aethiopia, and his wife, Cassiopeia. When Cassiopeia boasts that she is more beautiful than the Nereids, Poseidon sends the sea monster Cetus to ravage the coast of Aethiopia as divine punishment. Andromeda is chained to a rock as a sacrifice to sate the monster, but is saved from death by Perseus, who marries her and takes her to Greece to reign as his queen.
Black is a racialized classification of people, usually a political and skin color-based category for specific populations with a mid- to dark brown complexion. Not all people considered "black" have dark skin; in certain countries, often in socially based systems of racial classification in the Western world, the term "black" is used to describe persons who are perceived as dark-skinned compared to other populations. It is most commonly used for people of sub-Saharan African ancestry, Indigenous Australians and Melanesians, though it has been applied in many contexts to other groups, and is no indicator of any close ancestral relationship whatsoever. Indigenous African societies do not use the term black as a racial identity outside of influences brought by Western cultures.
Lucius Septimius Severus was Roman emperor from 193 to 211. He was born in Leptis Magna in the Roman province of Africa. As a young man he advanced through the customary succession of offices under the reigns of Marcus Aurelius and Commodus. Severus seized power after the death of the emperor Pertinax in 193 during the Year of the Five Emperors.
The concept of race as a categorization of anatomically modern humans has an extensive history in Europe and the Americas. The contemporary word race itself is modern; historically it was used in the sense of "nation, ethnic group" during the 16th to 19th centuries. Race acquired its modern meaning in the field of physical anthropology through scientific racism starting in the 19th century. With the rise of modern genetics, the concept of distinct human races in a biological sense has become obsolete. In 2019, the American Association of Biological Anthropologists stated: "The belief in 'races' as natural aspects of human biology, and the structures of inequality (racism) that emerge from such beliefs, are among the most damaging elements in the human experience both today and in the past."
The Garamantes were an ancient civilisation based primarily in the southern region of Libya. They most likely descended from Toubou or Berber tribes and pastoralists from the Sahara. The Garamantes settled in the Fezzan region by at least 1000 BC,and by the late 7th century AD, the Garamantian civilization had ceased.
The Mediterranean race is an obsolete racial classification of humans based on a now-disproven theory of biological race. According to writers of the late 19th to mid-20th centuries it was a sub-race of the Caucasian race. According to various definitions, it was said to be prevalent in the Mediterranean Basin and areas near the Mediterranean, especially in Southern Europe, North Africa, most of Western Asia, the Middle East or Near East; western Central Asia, parts of South Asia, and parts of the Horn of Africa. To a lesser extent, certain populations of people in Ireland, western parts of Great Britain, and Southern Germany, despite living far from the Mediterranean, were thought to have some minority Mediterranean elements in their population, such as Bavaria, Wales, and Cornwall.
Identifying human races in terms of skin color, at least as one among several physiological characteristics, has been common since antiquity. Such divisions appeared in rabbinical literature and in early modern scholarship, usually dividing humankind into four or five categories, with color-based labels: red, yellow, black, white, and sometimes brown. It was long recognized that the number of categories is arbitrary and subjective, and different ethnic groups were placed in different categories at different points in time. François Bernier (1684) doubted the validity of using skin color as a racial characteristic, and Charles Darwin (1871) emphasized the gradual differences between categories. Today there is broad agreement among scientists that typological conceptions of race have no scientific basis.
The terms Aethiops, Ethiop, or Ethiope are archaic words for "burnt face." It may refer to:
The borders of the Roman Empire, which fluctuated throughout the empire's history, were realised as a combination of military roads and linked forts, natural frontiers and man-made fortifications which separated the lands of the empire from the countries beyond.
The Severan Tondo or Berlin Tondo from c. 200 AD is one of the few preserved examples of panel painting from Classical Antiquity, depicting the first two generations of the imperial Severan dynasty, whose members ruled the Roman Empire in the late 2nd and early 3rd centuries. It depicts the Roman emperor Septimius Severus with his wife, the augusta Julia Domna, and their two sons and co-augusti Caracalla and Geta. The face of one of the two brothers has been deliberately erased, very likely as part of damnatio memoriae.
Frank M. Snowden Jr., was an American historian and classicist, best known for his study of black people in classical antiquity. He was a Distinguished Professor emeritus of classics at Howard University.
Ancient Aethiopia, first appears as a geographical term in classical documents in reference to the upper Nile region of Sudan, as well as certain areas south of the Sahara. Its earliest mention is in the works of Homer: twice in the Iliad, and three times in the Odyssey. The Greek historian Herodotus "specifically" uses the appellation to refer to such parts of sub-Saharan Africa as were then known within the inhabitable world.
Ius Italicum was a law in the early Roman Empire that allowed the emperors to grant cities outside Italy the legal fiction that they were on Italian soil. This meant that the city would be governed under Roman law rather than local law, and it would have a greater degree of autonomy in their relations with provincial governors. As Rome citizens, people were able to buy and sell property, were exempt from land tax, and the poll tax and were entitled to protection under Roman law. Ius Italicum was the highest liberty a municipality or province could obtain and was considered very favorable. Emperors, such as Augustus and Septimius Severus, made use of the law during their reign.
The question of the race of ancient Egyptians was raised historically as a product of the early racial concepts of the 18th and 19th centuries, and was linked to models of racial hierarchy primarily based on craniometry and anthropometry. A variety of views circulated about the racial identity of the Egyptians and the source of their culture. Some scholars argued that ancient Egyptian culture was influenced by other Afroasiatic-speaking populations in North Africa, the Horn of Africa or the Middle East, while others pointed to influences from various Nubian groups or populations in Europe. In more recent times some writers continued to challenge the mainstream view, some focusing on questioning the race of specific notable individuals such as the king represented in the Great Sphinx of Giza, native Egyptian pharaoh Tutankhamun, Egyptian Queen Tiye, and Greek Ptolemaic queen Cleopatra VII.
Aesop was a Greek fabulist and storyteller credited with a number of fables now collectively known as Aesop's Fables. Although his existence remains unclear and no writings by him survive, numerous tales credited to him were gathered across the centuries and in many languages in a storytelling tradition that continues to this day. Many of the tales associated with him are characterized by anthropomorphic animal characters.
The Ethiopian eunuch is a figure in the New Testament of the Bible; the story of his conversion to Christianity is recounted in Acts 8.
Negroid is an obsolete racial grouping of various people indigenous to Africa south of the area which stretched from the southern Sahara desert in the west to the African Great Lakes in the southeast, but also to isolated parts of South and Southeast Asia (Negritos). The term is derived from now-disproven conceptions of race as a biological category.
White Aethiopians is a term found in ancient Greco-Roman literature, which may have referred to various light-complexioned populations inhabiting the Aethiopia region of antiquity. The exonym is used by Pliny the Elder, and is also mentioned by Pomponius Mela, Ptolemy and Orosius. These authorities do not, however, agree on the geographical location of the White Aethiopians.
Between the first century BC and the fourth century AD, several expeditions and explorations to Lake Chad and western Africa were conducted by groups of military and commercial units of Romans who moved across the Sahara and into the interior of Africa and its coast. However, there was a huge Roman and Greek presence in modern-day Eritrea and Ethiopia. The primary motivation for the expeditions was to secure sources of gold and spices from Axumite piracies.
The description of populations as white in reference to their skin colour predates and is distinct from the race categories constructed from the 17th century onward. Coloured terminology is occasionally found in Graeco-Roman ethnography and other ancient and medieval sources, but these societies did not have any notion of a white or pan-European race. In Graeco-Roman society whiteness was a somatic norm, although this norm could be rejected and it did not coincide with any system of discrimination or colour prejudice. Historically, before the late modern period, cultures outside of Europe and North America, such as those in the Middle East and China, employed concepts of whiteness. Eventually these were progressively marginalised and replaced by the European form of racialised whiteness. Whiteness has no enduring "true essence", but instead is a social construct that is dependent on differing societal, geographic, and historical meanings. Scholarship on race distinguishes the modern concept from pre-modern descriptions, which focused on skin colour, complexion and other physical traits.
