Further reading
Look up bread and circuses in Wiktionary, the free dictionary.
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"Bread and circuses" (or "bread and games"; from Latin: panem et circenses) is a metonymic phrase referring to superficial appeasement. It is attributed to Juvenal (Satires, Satire X), a Roman poet active in the late first and early second century AD, and is used commonly in cultural, particularly political, contexts.
In a political context, the phrase means to generate public approval, not by excellence in public service or public policy, but by diversion, distraction, or by satisfying the most immediate or base requirements of a populace, [1] by offering a palliative: for example food (bread) or entertainment (circuses). Juvenal originally used it to decry the "selfishness" of common people and their neglect of wider concerns. [2] [3] [4] The phrase implies a population's erosion or ignorance of civic duty as a priority.[ citation needed ]
This phrase originates from Rome in Satire X of the Roman satirical poet Juvenal (c. 100 AD). In context, the Latin panem et circenses (bread and circuses) identifies the only remaining interest of a Roman populace that no longer cares for its historical birthright of political involvement.[ citation needed ]
[...] iam pridem, ex quo suffragia nulli / vendimus, effudit curas; nam qui dabat olim / imperium, fasces, legiones, omnia, nunc se / continet atque duas tantum res anxius optat, / panem et circenses. [...] | ... Already long ago, from when we sold our vote to no man, the People have abdicated our duties; for the People who once upon a time handed out military command, high civil office, legions — everything, now restrains itself and anxiously hopes for just two things: bread and circuses. [5] |
| —Juvenal, Satire 10.77–81 |
Juvenal refers to the Roman practice of providing free wheat to Roman citizens as well as costly circus games and other forms of entertainment as a means of gaining political power. The earliest known Annona (the gift of free or subsidised grain to nominated citizens) was begun under the instigation of the aristocratic politician Gaius Sempronius Gracchus in 123 BC. The annona remained an object of political contention until it was taken under the control of the autocratic Roman emperors.[ citation needed ]
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The Satires are a collection of satirical poems by the Latin author Juvenal written between the end of the first and the early second centuries A.D.
The 120s was a decade that ran from January 1, AD 120, to December 31, AD 129.
Year 125 (CXXV) was a common year starting on Sunday of the Julian calendar. At the time, it was known as the Year of the Consulship of Paullinus and Titius. The denomination 125 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Aulus Persius Flaccus was a Roman poet and satirist of Etruscan origin. In his works, poems and satire, he shows a Stoic wisdom and a strong criticism for what he considered to be the stylistic abuses of his poetic contemporaries. His works, which became very popular in the Middle Ages, were published after his death by his friend and mentor, the Stoic philosopher Lucius Annaeus Cornutus.
In ancient Rome, the plebeians or plebs were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words "commoners". Both classes were hereditary.
Chariot racing was one of the most popular ancient Greek, Roman, and Byzantine sports. In Greece, chariot racing played an essential role in aristocratic funeral games from a very early time. With the institution of formal races and permanent racetracks, chariot racing was adopted by many Greek states and their religious festivals. Horses and chariots were very costly. Their ownership was a preserve of the wealthiest aristocrats, whose reputations and status benefitted from offering such extravagant, exciting displays. Their successes could be further broadcast and celebrated through commissioned odes and other poetry.
Various lists regarding the political institutions of ancient Rome are presented. Each entry in a list is a link to a separate article. Categories included are: constitutions (5), laws (5), and legislatures (7); state offices (28) and office holders ; political factions and social ranks (8). A political glossary (35) of similar construction follows.
In rhetoric, an argumentum ad captandum, "for capturing" the gullibility of the naïve among the listeners or readers, is an unsound, specious argument designed to appeal to the emotions rather than to the mind. It is used to describe "claptrap or meretricious attempts to catch popular favor or applause."
"Bread and Circuses" is the twenty-fifth and penultimate episode of the second season of the American science fiction television series Star Trek. Written by Gene Roddenberry and Gene L. Coon and directed by Ralph Senensky, it was first broadcast on March 15, 1968.
Satire VI is the most famous of the sixteen Satires by the Roman author Juvenal written in the late 1st or early 2nd century. In English translation, this satire is often titled something in the vein of Against Women due to the most obvious reading of its content. It enjoyed significant social currency from late antiquity to the early modern period, being read as a proof-text for a wide array of misogynistic beliefs. Its current significance rests in its role as a crucial body of evidence on Roman conceptions of gender and sexuality.
Pollice verso or verso pollice is a Latin phrase, meaning "with a turned thumb", that is used in the context of gladiatorial combat. It refers to a hand gesture or thumb signal used by Ancient Roman crowds to pass judgment on a defeated gladiator following duels in colloseums.
Bread and circuses was how the Roman poet Juvenal characterized the imperial leadership's way of placating the masses.
The black swan theory or theory of black swan events is a metaphor that describes an event that comes as a surprise, has a major effect, and is often inappropriately rationalized after the fact with the benefit of hindsight. The term is based on a Latin expression which presumed that black swans did not exist. The expression was used until around 1697 when Dutch mariners saw them in Australia. After this, the term was reinterpreted to mean an unforeseen and consequential event.
Decimus Junius Juvenalis, known in English as Juvenal, was a Roman poet. He is the author of the collection of satirical poems known as the Satires. The details of Juvenal's life are unclear, although references within his text to known persons of the late first and early second centuries AD fix his earliest date of composition. One recent scholar argues that his first book was published in 100 or 101. A reference to a political figure dates his fifth and final surviving book to sometime after 127.
Ludi were public games held for the benefit and entertainment of the Roman people . Ludi were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state.
Mockingjay is a 2010 dystopian young adult fiction novel by American author Suzanne Collins. It is chronologically the last installment of The Hunger Games series, following 2008's The Hunger Games and 2009's Catching Fire. The book continues the story of Katniss Everdeen, who agrees to unify the districts of Panem in a rebellion against the tyrannical Capitol.
Quis custodiet ipsos custodes? is a Latin phrase found in the Satires, a work of the 1st–2nd century Roman poet Juvenal. It may be translated as "Who will guard the guards themselves?" or "Who will watch the watchmen?".
Food in ancient Rome reflects both the variety of food-stuffs available through the expanded trade networks of the Roman Empire and the traditions of conviviality from ancient Rome's earliest times, inherited in part from the Greeks and Etruscans. In contrast to the Greek symposium, which was primarily a drinking party, the equivalent social institution of the Roman convivium was focused on food. Banqueting played a major role in Rome's communal religion. Maintaining the food supply to the city of Rome had become a major political issue in the late Republic, and continued to be one of the main ways the emperor expressed his relationship to the Roman people and established his role as a benefactor. Roman food vendors and farmers' markets sold meats, fish, cheeses, produce, olive oil and spices; and pubs, bars, inns and food stalls sold prepared food.
Instrumentum regni is a Latin phrase perhaps inspired by Tacitus, used to express the exploitation of religion by State or ecclesiastical polity as a means of controlling the masses, or in particular to achieve political and mundane ends.
In Imperial Rome, Cura Annonae was the import and distribution of grain to the residents of the cities of Rome and, after its foundation, Constantinople. The term was used in honour of the goddess Annona. The city of Rome imported all the grain consumed by its population, estimated to number 1,000,000 by the 2nd century AD. This included recipients of the grain dole or corn dole, a government program which gave out subsidized grain, then free grain, and later bread, to about 200,000 of Rome's adult male citizens. Rome's grain subsidies were originally ad hoc emergency measures taken to import cheap grain from trading partners and allies at times of scarcity, to help feed growing numbers of indebted and dispossessed citizen-farmers. By the end of the Republic, grain subsidies and doles had become permanent, uniquely Roman institutions. The grain dole was reluctantly adopted by Augustus and later emperors as a free monthly issue to those who qualified to receive it. In 22 AD, Augustus' successor Tiberius publicly acknowledged the Cura Annonae as a personal and imperial duty, which if neglected would cause "the utter ruin of the state".
