Inuit religion is the shared spiritual beliefs and practices of the Inuit, an indigenous people from Alaska, northern Canada, parts of Siberia, and Greenland. Their religion shares many similarities with some Alaska Native religions. Traditional Inuit religious practices include animism and shamanism, in which spiritual healers mediate with spirits. Today many Inuit follow Christianity ; however, traditional Inuit spirituality continues as part of a living, oral tradition and part of contemporary Inuit society. Inuit who balance indigenous and Christian theology practice religious syncretism.
In the Inuit religion, Pinga is a goddess of the hunt and medicine. She is heavily associated with the sky.
In Inuit religion, Silap Inua or Sila is similar to mana or ether, the primary component of everything that exists; it is also the breath of life and the method of locomotion for any movement or change. Silla was believed to control everything that goes on in one's life.
Menhit was originally a Nubian lion goddess of war in the Kingdom of Kush, who was regarded as a tutelary and sun goddess. Her name means either "she who sacrifices" or "she who massacres." As Menhit, she is associated with the sun, but as Mekhit, she is associated with the moon.
The reindeer or caribou is a species of deer with circumpolar distribution, native to Arctic, subarctic, tundra, boreal, and mountainous regions of Northern Europe, Siberia, and North America. It is the only representative of the genus Rangifer. More recent studies suggest the splitting of reindeer and caribou into six distinct species over their range.
Botflies, also known as warble flies, heel flies, and gadflies, are a family of flies known as the Oestridae. Their larvae are internal parasites of mammals, some species growing in the host's flesh and others within the gut. Dermatobia hominis is the only species of botfly known to parasitize humans routinely, though other species of flies cause myiasis in humans.
The migratory woodland caribou refers to two herds of Rangifer tarandus that are included in the migratory woodland ecotype of the subspecies Rangifer tarandus caribou or woodland caribou that live in Nunavik, Quebec, and Labrador: the Leaf River caribou herd (LRCH) and the George River caribou herd (GRCH) south of Ungava Bay. Rangifer tarandus caribou is further divided into three ecotypes: the migratory barren-ground ecotype, the mountain ecotype or woodland (montane) and the forest-dwelling ecotype. According to researchers, the "George River herd which morphologically and genetically belong to the woodland caribou subspecies, at one time represented the largest caribou herd in the world and migrating thousands of kilometers from boreal forest to open tundra, where most females calve within a three-week period. This behaviour is more like barren-ground caribou subspecies." They argued that "understanding ecotype in relation to existing ecological constraints and releases may be more important than the taxonomic relationships between populations." The migratory George River caribou herd travel thousands of kilometres moving from wintering grounds to calving grounds near the Inuit hamlet of Kangiqsualujjuaq, Nunavik. In Nunavik and Labrador, the caribou population varies considerably with their numbers peaking in the later decades of each of the 18th, 19th and 20th centuries. In 1984, about 10,000 caribou of the George River herd drowned during their bi-annual crossing of the Caniapiscau River during the James Bay Hydro Project flooding operation. The most recent decline at the turn of the 20th century caused much hardship for the Inuit and Cree communities of Nunavik, who hunt them for subsistence.
Torngat Mountains National Park is a Canadian national park located on the Labrador Peninsula in the province of Newfoundland and Labrador. The park encompasses 9,700 km2 of mountainous terrain between Northern Quebec and the Labrador Sea. It is the largest national park in Atlantic Canada and the southernmost national park in the Arctic Cordillera. It partially contains the Torngat Mountains, the highest mountains in mainland Canada east of the Rocky Mountains.
Ennadai Lake is a lake in the Kivalliq Region, Nunavut, Canada. It is 84 km (52 mi) long, and 4.8 to 22.5 km wide. It is drained to the north by the Kazan River. A 615 km (382 mi) section of the Kazan River from the outlet of Ennadai Lake to Baker Lake, was designated as a part of the Canadian Heritage Rivers System in 1990.
The Kazan River, is a Canadian Heritage River located in Nunavut, Canada. The Dene name for the river was Kasba-tue meaning "white partridge river." The name was apparently changed to Kazan in the late 19th century due to the influence of Order of Mary Immaculate missionaries. The river headwaters are in northern Saskatchewan at Kasba Lake, and it flows north for about 1,000 kilometres (620 mi) before emptying into Baker Lake, on the opposite side of the mouth of the Thelon River. Along its course the river flows through several lakes, including Ennadai Lake and Yathkyed Lake, over the Kazan Falls, down a red sandstone gorge and through both boreal forest and tundra. It is the last section of the river, below Ennadai Lake, that is above the timber line and is designated a Canadian Heritage River.
Reindeer hunting in Greenland is of great importance to the Greenlandic Inuit and sports hunters, both residents and tourists. Reindeer (caribou) are an important source of meat, and harvesting them has always played an important role in the history, culture, and traditions of the Greenlandic Inuit. Controlled hunting is important for the welfare of reindeer, the quality of life for Inuit, both as food, and part of their culture and Greenlandic culture in general, and the preservation of tundra grazing areas. Therefore, scientific research is regularly performed to determine the quotas needed to maintain a proper ecological balance.
The Ahiarmiut ᐃᓴᓪᒥᐅᑦ or Ihalmiut or are a group of inland Inuit who lived along the banks of the Kazan River, Ennadai Lake, and Little Dubawnt Lake, as well as north of Thlewiaza River, in northern Canada's Keewatin Region of the Northwest Territories, now the Kivalliq Region of present-day Nunavut.
Inuit art, also known as Eskimo art, refers to artwork produced by Inuit, that is, the people of the Arctic previously known as Eskimos, a term that is now often considered offensive. Historically, their preferred medium was walrus ivory, but since the establishment of southern markets for Inuit art in 1945, prints and figurative works carved in relatively soft stone such as soapstone, serpentinite, or argillite have also become popular.
Kivallirmiut, also called the Caribou Inuit, barren-ground caribou hunters, are Inuit who live west of Hudson Bay in Kivalliq Region, Nunavut, between 61° and 65° N and 90° and 102° W in Northern Canada.
Inuit are a group of culturally and historically similar Indigenous peoples traditionally inhabiting the Arctic and subarctic regions of North America, including Greenland, Labrador, Quebec, Nunavut, the Northwest Territories, Yukon (traditionally), Alaska, and Chukotsky District of Chukotka Autonomous Okrug, Russia. Inuit languages are part of the Eskimo–Aleut languages, also known as Inuit-Yupik-Unangan, and also as Eskaleut. Inuit Sign Language is a critically endangered language isolate used in Nunavut.
Historically Inuit cuisine, which is taken here to include Greenlandic cuisine, Yup'ik cuisine and Aleut cuisine, consisted of a diet of animal source foods that were fished, hunted, and gathered locally.
Copper Inuit, also known as Inuinnait and Kitlinermiut, are a Canadian Inuit group who live north of the tree line, in what is now the Kitikmeot Region of Nunavut and in the Inuvialuit Settlement Region in the Inuvik Region of the Northwest Territories. Most of them historically lived in the area around Coronation Gulf, on Victoria Island, and southern Banks Island.
Traditional Inuit clothing is a complex system of cold-weather garments historically made from animal hide and fur, worn by Inuit, a group of culturally related Indigenous peoples inhabiting the Arctic areas of Canada, Greenland, and the United States. The basic outfit consisted of a parka, pants, mittens, inner footwear, and outer boots. The most common sources of hide were caribou, seals, and seabirds, although other animals were used when available. The production of warm, durable clothing was an essential survival skill which was passed down from women to girls, and which could take years to master. Preparation of clothing was an intensive, weeks-long process that occurred on a yearly cycle following established hunting seasons. The creation and use of skin clothing was strongly intertwined with Inuit religious beliefs.
Archaeological evidence indicates that the use of Inuit clothing extends far back into prehistory, with significant evidence to indicate that its basic structure has changed little since. The clothing systems of all Arctic peoples are similar, and evidence in the form of tools and carved figurines indicates that these systems may have originated in Siberia as early as 22,000 BCE, and in northern Canada and Greenland as early as 2500 BCE. Pieces of garments found at archaeological sites, dated to approximately 1000 to 1600 CE, are very similar to garments from the 17th to mid-20th centuries, which confirms consistency in the construction of Inuit clothing over centuries.
There is a long historical tradition of research on Inuit clothing across many fields. Since Europeans first made contact with the Inuit in the 16th century, documentation and research on Inuit clothing has included artistic depictions, academic writing, studies of effectiveness, and museum collections. Historically, European images of Inuit were sourced from the clothing worn by Inuit who travelled to Europe, clothing brought to museums by explorers, and from written accounts of travels to the Arctic.
