In the Inuit religion, Torngarsuk (or Torngasak) is a sea, death and underworld god, [1] one of the more important deities in the Inuit pantheon. He is said to be the leader of the Tornat, a group of protective gods. [2]
Torngarsuk is listed as a demon or spirit in the Dictionnaire Infernal - a.k.a. Tornatik, Torngarsoak, Torngasoak, Tungrangayak, Tornasuk etc. is a mischievous demon/spirit worshiped by offering in Greenland and the northeastern regions of Canada.
Torngarsuk is the master of whales and seals and most powerful supernatural being in Greenland. He appears in the form of a bear, or a one-armed man, or as a grand human creature like one of the fingers of a hand. He is considered to be invisible to everyone but the angakkuit (the medicine men or shaman among Inuit peoples).
These conflicting descriptions leave us unsure as to his form, but as a grand spirit or demon Torngarsuk is invoked by fishermen and by the angakoqs" when one falls ill. There are other spirits invisible to everyone but the angakkuq, who teach men how to be happy. They see Torngarsuk as their benefactor; when the Anguekkok call upon him, they ask that if he does not come that he leave them "in the land of plenty".
Each angakkuq keeps a familiar spirit in a leather bottle which he evokes and consults like an oracle. This familiar spirit seeks Torngarsuk in a cave and brings good fortune as well as healing power.
Shamanism or samanism is a religious practice that involves a practitioner interacting with the spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way.
Inuit religion is the shared spiritual beliefs and practices of the Inuit, an indigenous people from Alaska, northern Canada, parts of Siberia and Greenland. Their religion shares many similarities with some Alaska Native religions. Traditional Inuit religious practices include animism and shamanism, in which spiritual healers mediate with spirits. Today many Inuit follow Christianity, but traditional Inuit spirituality continues as part of a living, oral tradition and part of contemporary Inuit society. Inuit who balance indigenous and Christian theology practice religious syncretism.
In Inuit religion, Silap Inua or Sila is similar to mana or ether, the primary component of everything that exists; it is also the breath of life and the method of locomotion for any movement or change. Silla was believed to control everything that goes on in one's life.
In European folklore of the medieval and early modern periods, familiars were believed to be supernatural entities or spiritual guardians that would protect and/or assist witches and cunning folk in their practice of magic. According to records of the time, those alleging to have had contact with familiar spirits reported that they could manifest as numerous forms, usually as an animal, but sometimes as a human or humanoid figure, and were described as "clearly defined, three-dimensional... forms, vivid with colour and animated with movement and sound", as opposed to descriptions of ghosts with their "smoky, undefined form[s]".
The Inuit angakkuq is an intellectual and spiritual figure in Inuit culture who corresponds to a medicine man. Other cultures, including Alaska Natives, have traditionally had similar spiritual mediators, although the Alaska Native religion has many forms and variants.
Chthon, chthonian or chthonic may refer to:
Piblokto, also known as pibloktoq and Arctic hysteria, is a condition most commonly appearing in Inughuit societies living within the Arctic Circle. Piblokto is a culture-specific hysterical reaction in Inuit, especially women, who may perform irrational or dangerous acts, followed by amnesia for the event. Piblokto may be linked to repression of the personality of Inuit women. The condition appears most commonly in winter. It is considered to be a form of a culture-bound syndrome, although more recent studies question whether it exists at all. Piblokto is also part of the glossary of cultural bound syndromes found in the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV).
Bast is a fictional character appearing in American comic books published by Marvel Comics. The character first appeared as idol in Fantastic Four #52, created by Stan Lee and Jack Kirby, and is based on the Egyptian cat goddess Bastet. Bast is a member of the Heliopolitan and Wakandan pantheons. and the patron of the superhero Black Panther.
Masks among Eskimo peoples served a variety of functions. Masks were made out of driftwood, animal skins, bones and feathers. They were often painted using bright colors. There are archeological miniature maskettes made of walrus ivory, dating from early Paleo-Eskimo and from early Dorset culture period.
Soul dualism, also called dualistic pluralism or multiple souls, is a range of beliefs that a person has two or more kinds of souls. In many cases, one of the souls is associated with body functions and the other one can leave the body. Sometimes the plethora of soul types can be even more complex. Sometimes, a shaman's "free soul" may be held to be able to undertake a spirit journey.
Traditional Alaskan Native religion involves mediation between people and spirits, souls, and other immortal beings. Such beliefs and practices were once widespread among Inuit, Yupik, Aleut, and Northwest Coastal Indian cultures, but today are less common. They were already in decline among many groups when the first major ethnological research was done. For example, at the end of the 19th century, Sagdloq, the last medicine man among what were then called in English, "Polar Eskimos", died; he was believed to be able to travel to the sky and under the sea, and was also known for using ventriloquism and sleight-of-hand.
In Greenlandic Inuit religion, a tupilaq was an avenging monster fabricated by a practitioner of witchcraft or shamanism by using various objects such as animal parts and even parts taken from the corpses of children. The creature was given life by ritualistic chants. It was then placed into the sea to seek and destroy a specific enemy.
Inuit are a group of culturally similar Indigenous peoples inhabiting the Arctic and subarctic regions of Greenland, Labrador, Quebec, Nunavut, the Northwest Territories, and Alaska. Inuit languages are part of the Eskimo–Aleut languages, also known as Inuit-Yupik-Unangan, and also as Eskaleut. Inuit Sign Language is a critically endangered language isolate used in Nunavut.
Uvavnuk was an Inuk woman born in the 19th century, now considered an oral poet. The story of how she became an angakkuq, and the song that came to her, were collected by European explorers of Arctic Canada in the early 1920s. Her shamanistic poem-song, best known as "Earth and the Great Weather", has been anthologised many times.
Shamanism among Alaska Natives was particularly important as it served to construct their special connection to their land, and a kinship with the animals with whom they share that land. Before the introduction of western culture and the religions that are now practiced in Alaska, there was a common spiritual connection made with the people to the land they occupied. The most common name for this connection is shamanism. Shamanism differs in every culture where it is practiced, in Alaska it is centered in the animals that are common in the area. Through the use of many myths, stories, and ceremonies these animals are personified and their spirits made tangible and in turn are deeply woven within the Native Alaska people today. It was through the shaman that the spirit world was connected to the natural world. A shaman in Alaska Native culture was a mediator, healer and the spirit worlds’ mouthpiece. Although shamanism is no longer popularly practiced, it was and continues, to be the heart of the Native Alaskan people.
Tunumiit or Iivit are Greenlandic Inuit from Tunu or Kangia, the eastern part of Greenland. The Tunumiit live now mainly in Tasiilaq and Ittoqqortoormiit and are a part of the Arctic people known collectively as the Inuit. The singular for Tunumiit is Tunumiu.
Karoo Ashevak was an Inuk sculptor who lived a nomadic hunting life in the Kitikmeot Region of the central Arctic before moving into Spence Bay, Northwest Territories in 1960. His career as an artist started in 1968 by participating in a government-funded carving program. Working with the primary medium of fossilized whale bone, Ashevak created approximately 250 sculptures in his lifetime, and explored themes of shamanism and Inuit spirituality through playful depictions of human figures, angakuit (shamans), spirits, and Arctic wildlife.
Shamanism is a religious practice present in various cultures and religions around the world. Shamanism takes on many different forms, which vary greatly by region and culture and are shaped by the distinct histories of its practitioners.
Idlirvirissong, or Irdlirvirisissong, is an evil spirit in the religion of the Inuit of Baffin Island and the Greenlandic Inuit.