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Eskimo is an exonym that refers to two closely related Indigenous peoples: Inuit and the Yupik of eastern Siberia and Alaska. A related third group, the Aleut, who inhabit the Aleutian Islands, are generally excluded from the definition of Eskimo. The three groups share a relatively recent common ancestor, and speak related languages belonging to the family of Eskaleut languages.
Knud Johan Victor Rasmussen was a Greenlandic-Danish polar explorer and anthropologist. He has been called the "father of Eskimology" and was the first European to cross the Northwest Passage via dog sled. He remains well known in Greenland, Denmark and among Canadian Inuit.
Inuit religion is the shared spiritual beliefs and practices of the Inuit, an indigenous people from Alaska, northern Canada, parts of Siberia, and Greenland. Their religion shares many similarities with some Alaska Native religions. Traditional Inuit religious practices include animism and shamanism, in which spiritual healers mediate with spirits. Today many Inuit follow Christianity ; however, traditional Inuit spirituality continues as part of a living, oral tradition and part of contemporary Inuit society. Inuit who balance indigenous and Christian theology practice religious syncretism.
The Sun and the Moon is an unipkaaqtuat, a story in Inuit folklore. The traditional explanation for the movement of the Sun and Moon through the sky is that a brother and sister are constantly chasing each other across the sky. The story also explains the moon's dappled gray appearance as soot smeared on his face.
The Adlet are a race of creatures in the Inuit mythology of Greenland, as well as the Labrador and Hudson Bay coasts. While the word refers to inland native American tribes, it also denotes a humanoid dog-legged tribe. The lower part of the body of the canine Adlet is like that of a dog and their upper part is like a man's. All Adlet run quickly, and their encounters with men usually end with man as the victor.
The Eskaleut, Eskimo–Aleut or Inuit–Yupik–Unangan languages are a language family native to the northern portions of the North American continent, and a small part of northeastern Asia. Languages in the family are indigenous to parts of what are now the United States (Alaska); Canada including Nunavut, Northwest Territories, northern Quebec (Nunavik), and northern Labrador (Nunatsiavut); Greenland; and the Russian Far East. The language family is also known as Eskaleutian, Eskaleutic or Inuit–Yupik–Unangan.
The Paleo-Eskimo meaning "old Eskimos", also known as, pre-Thule or pre-Inuit, were the peoples who inhabited the Arctic region from Chukotka in present-day Russia across North America to Greenland before the arrival of the modern Inuit (Eskimo) and related cultures. The first known Paleo-Eskimo cultures developed by 3900 to 3600 BCE, but were gradually displaced in most of the region, with the last one, the Dorset culture, disappearing around 1500 CE.
Blonde Eskimos or Blond Eskimos is a term first applied in accounts of sightings of, and encounters with, light-haired Inuit peoples of Northern Canada from the early 20th century, particularly around the Coronation Gulf between mainland Canada and Victoria Island. Sightings of light-haired natives of the Arctic have been mentioned in written accounts as far back as the 17th century.
Lorenz Peter Elfred Freuchen was a Danish explorer, author, journalist and anthropologist. He is notable for his role in Arctic exploration, namely the Thule Expeditions.
Inuktun is the language of approximately 1,000 indigenous Inughuit, inhabiting the world's northernmost settlements in Qaanaaq and the surrounding villages in northwestern Greenland.
The Inughuit, or the Smith Sound Inuit, historically Arctic Highlanders or Polar Eskimos, are Greenlandic Inuit. They are the northernmost group of Inuit and the northernmost people in North America, living in Greenland. Inughuit make up about 1% of the population of Greenland.
In the Inuit religion, Torngarsuk is a sea, death and underworld god, one of the more important deities in the Inuit pantheon. He is said to be the leader of the Tornat, a group of protective gods.
Traditional Alaskan Native religion involves mediation between people and spirits, souls, and other immortal beings. Such beliefs and practices were once widespread among Inuit, Yupik, Aleut, and Northwest Coastal Indian cultures, but today are less common. They were already in decline among many groups when the first major ethnological research was done. For example, at the end of the 19th century, Sagdloq, the last medicine man among what were then called in English, "Polar Eskimos", died; he was believed to be able to travel to the sky and under the sea, and was also known for using ventriloquism and sleight-of-hand.
A tupilaq is a monster or carving of a monster.
Comer's Midden was a 1916 archaeological excavation site near Thule, north of Mt. Dundas in North Star Bay in northern Greenland. It is the find after which the Thule culture was named. The site was first excavated in 1916 by whaling Captain George Comer, ice master of the Crocker Land Expedition's relief team, and of members of Knud Rasmussen's Second Danish Thule Expedition who were in the area charting the North Greenland coast.
Uvavnuk was an Inuk woman born in the 19th century, now considered an oral poet. The story of how she became an angakkuq, and the song that came to her, were collected by European explorers of Arctic Canada in the early 1920s. Her shamanistic poem-song, best known as "Earth and the Great Weather", has been anthologised many times.
The Greenlandic Inuit are the indigenous and most populous ethnic group in Greenland. Most speak Greenlandic and consider themselves ethnically Greenlandic. People of Greenland are both citizens of Denmark and citizens of the European Union.
Idlirvirissong, or Irdlirvirisissong, is an evil spirit in the religion of the Inuit of Baffin Island and the Greenlandic Inuit.
The Goose Wife is a mythical female character that appears in tales from the Inuit and other ethnic groups that dwell across the circumpolar Arctic region. The usual story is that the geese alight on land, become women by taking off their goose-skins and bathe in a lake. However, they are unaware that a human hunter is spying on them, and he steals the goose-skin of one of them, forcing her to be his wife. Due to the great similarities between both characters, the goose wife has been compared to the swan maiden, another female that alternates between human and bird forms.
References
Rasmussen, Knud (1921) : Eskimo Folk-Tales
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