Carnival of Ivrea

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The Asso di Picche, founded in 1947 and wearing a black Ace of Spades on red, is the oldest of the nine pedestrian teams of orange throwers that partake in the Battle of the Oranges. Here they battle against one of the approximately forty Aranceri Carri da Getto - orange-throwers in carts. Ivrea carnevale.jpg
The Asso di Picche, founded in 1947 and wearing a black Ace of Spades on red, is the oldest of the nine pedestrian teams of orange throwers that partake in the Battle of the Oranges. Here they battle against one of the approximately forty Aranceri Carri da Getto – orange-throwers in carts.

The Carnival of Ivrea is a festival in the Northern Italian city of Ivrea, which includes a tradition of throwing of oranges between organized groups, known as the "Battle of the Oranges". It is the largest food fight in Italy and surrounding countries. [1]

Contents

History

Stockpile of "ammunition" for the battle Ivrea Carnevale Munizioni Battaglia.JPG
Stockpile of "ammunition" for the battle

Regarding the origins, a popular account has it that the battle commemorates the city's defiance against the city's tyrant, who is either a member of the Ranieri family [2] or a conflation of the 12th-century Ranieri di Biandrate and the 13th-century Marquis William VII of Montferrat. [3] This tyrant attempted to rape a young commoner (often specified as a miller's daughter [4] ) on the evening of her wedding, supposedly exercising the droit du seigneur . The tyrant's plan backfired when the young woman instead decapitated him, after which the populace stormed and burned the palace. [5] Each year, a young girl is chosen to play the part of Violetta, the defiant young woman. [1] [6]

Every year the citizens remember their liberation with the "Battle of the Oranges", where teams of aranceri (orange handlers) on foot throw oranges (representing old weapons and stones) against aranceri riding in carts (representing the tyrant's ranks). During the 19th-century French occupation of Italy, the Carnival of Ivrea was modified to add representatives of the French army. Another adaptation of the story has the oranges used to symbolize the removed testicles of the tyrant.

The oldest rituals of Ivrea Carnival include a large bonfire and are similar to ancient celebrations linked to the end of winter and the rise of the new spring.

The battle has been on hiatus since 2021, but returned in 2023. Other cancellations occurred in 1915–18 & 1940–45.

Celebration

A carriage pulled by four horses that will be used in the battle Ivrea Carnevale Carro da Getto.JPG
A carriage pulled by four horses that will be used in the battle
Mugnaia La mugnaia Domenica Venditti e il Generale Claudio Ferrero anno 2017.jpg
Mugnaia
Battle Dettaglio della battaglia e della quantita di arance. (foto Baldo Simone).jpg
Battle

The core celebration is based on a locally famous "Battle of the Oranges" that involves some thousands of townspeople, divided into nine combat teams, who throw oranges at each other – with considerable violence – during the traditional carnival days: Sunday, Monday and Tuesday. The Carnival takes place in February (occasionally in March): it ends on the night of Shrove Tuesday with a solemn funeral. Traditionally, at the end of the silent march that closes the Carnival the "General" says goodbye to everyone with the classical phrase in dialect "arvedse a giobia a 'n bot", translated as "we'll see each other on Thursday at one", referring to the Thursday on which the Carnival will start the next year. [7]

Miller's daughter

One of the citizens is elected Mugnaia (miller's daughter). Legend has it that Ivrea was once ruled by an evil duke (identified by historians with Guido III, against whom the population really rose, demolishing his castle, in 1194). After the miller's daughter (la Mugnaia) Violetta got married, the duke claimed his droit du seigneur , the right to spend a night with each newly wed woman, and forced her into his castle. Once in the duke's rooms, Violetta used the opportunity to cut his head off, starting a revolution that eventually brought about the destruction of the castle. Today the carriages are said to represent the duke's army and the orange throwers the revolutionaries.

Originally beans were thrown, then apples. Later, in the 19th century, oranges came to represent the stones thrown at the king's castle in order to demolish it. The origin of the tradition of throwing oranges is not well understood, particularly as oranges do not grow in the foothills of the Italian Alps and must be imported from Sicily. In 1994, an estimated 265,000 kilograms (584,000  lb ) of oranges were brought to the city, mainly coming from the leftovers of the winter crop in southern Italy.

The teams

The historical foot "aranceri" teams that participate in the defense of Ivrea against the Tyrant's carted henchmen are 9:

See also

Notes

  1. 1 2 "Italy's Biggest Battle of the Oranges". Der Spiegel . 2008-06-08. Archived from the original on 29 March 2010. Retrieved 2010-02-15.
  2. "Battle of Oranges at Italian carnival". Odopo. 2007-01-16. Archived from the original on 2011-07-26. Retrieved 2010-02-15.
  3. "The Carnival of Ivrea: Sights & Activities". Italy Traveller. Archived from the original on October 12, 2008. Retrieved 2009-07-19.
  4. Bredt, H.; et al. (2005). Italië. ANWB Media Boeken. p. 239. ISBN   978-90-18-01951-8.
  5. Kiefer, Peter (2007-02-19). "In Italian town, civics lesson from annual orange battles". The New York Times . Retrieved 2009-07-19.
  6. Simonis, Damien; et al. (2006). Italy. Lonely Planet. p. 244. ISBN   978-1-74104-303-7.
  7. "Marcia funebre; Storico Carnevale di Ivrea". Archived from the original on 22 July 2011. Retrieved 7 March 2010.

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