A number of prayers to Jesus Christ exist within the Roman Catholic tradition. These prayers have diverse origins and forms. Some were attributed to visions of saints, others were handed down by tradition.
Some such prayers are provided in the Raccolta Roman Catholic prayer book, first published in association with the Roman Catholic Congregation for Indulgences in 1807. [1]
Various prayers listed in this article are due to saints, or have been used by saints (e.g. Augustine of Hippo, Ignatius of Loyola, Louis de Montfort, etc.) but they are usually not associated with a specific Catholic devotion with a feast day. They are therefore grouped separately from the prayers that accompany Roman Catholic devotions to Christ such as Holy Face of Jesus or the Divine Mercy.
In many cases specific promises and powers are attributed to specific prayers or devotions to Jesus although some prayers of reparation include no petition.
The literal meaning of Anima Christi is Soul of Christ. It dates back to the early fourteenth century or earlier. At some point in history it was attributed to St. Ignatius Loyola, who used it in his Spiritual Exercises, but it was later found in texts that predated St. Ignatius.
The sequence of sentences in Anima Christi have rich associations with Catholic concepts that relate to the Holy Eucharist (Body and Blood of Christ), Baptism (water) and the Passion of Jesus (Holy Wounds). [2]
Jean-Baptiste Lully composed a Motet called Anima Christi, and musicians such as Giovanni Valentini performed it.
The Act of Consecration to the Sacred Heart of Jesus is a 17th-century prayer by Saint Marguerite Marie Alacoque. It was part of the private revelations reported by her regarding the Sacred Heart of Jesus. [3] [4] [5]
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The Morning offering to the Sacred Heart of Jesus prayer is meant to be prayed first thing in the morning. It was composed by Fr. Francois Xavier Gaulrelet in 1844 and reflects the Alliance of the Hearts of Jesus and Mary by referring to the Immaculate Heart of Mary: [6] [7] [8]
Pope Leo XIII composed the Prayer of Consecration to the Sacred Heart of Jesus in 1899 and included it in his 1899 encyclical Annum sacrum which consecrated the entire world to the Sacred Heart of Jesus. The consecration was motivated by letters sent to the Pontiff by a Good Shepherd nun, Mary of the Divine Heart, who stated that in a vision of Jesus Christ she had been told to request the consecration.
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The Prayer to the shoulder wound of Jesus is attributed to Saint Bernard of Clairvaux [9] According to St. Bernard, he asked Jesus which was His greatest unrecorded suffering and the wound that inflicted the most pain on Him in Calvary and Jesus answered:
The modern version of the prayer bears the imprimatur of Bishop Thomas D. Bevan, Diocese of Springfield, Mass. 1892. [10]
Saint John Vianney composed Saint John Vianney's prayer to Jesus to Jesus in the 19th century.
The prayer reflects Vianney's deep religious feelings, which were praised by Pope John XXIII in his encyclical Sacerdotii nostri primordia in 1959.
The prayer is quoted within the Catechism of the Catholic Church. [11]
The ancient prayer, You are Christ, was composed by St. Augustine of Hippo. This is a somewhat long prayer in three parts.
The first part is a list of titles and salutations to Jesus, namely: "my Holy Father, my Tender God, my Great King, my Good Shepherd... my Everlasting Salvation."
The second part involves a set of conversational questions, e.g. ".. why have I ever loved, why in my whole life have I ever desired anything except You, Jesus my God?..."
The third part is a list of petitions, namely "...may every good feeling that is fitted for Your praise, love You, delight in You,.... may I be found consummated with You!"
Saint John Gabriel Perboyre, priest and martyr composed the Prayer of St. John Gabriel Perboyre to Jesus in the 19th century.
The theme of the prayer is to help transform oneself to be more like Jesus and to banish all that in unlike Jesus from one's heart, soul and memory. This transformational prayer builds towards Saint Paul's statement in Galatians 2:20: "I live - now not I - But Christ lives in me". [12]
The Saint Louis de Montfort's Prayer to Jesus is a reflection of Saint Louis de Montfort's philosophy of "total consecration to Jesus Christ through Mary" a theme that centuries later influenced the development of Roman Catholic Mariology. [13]
Although St Louis is perhaps best known for his Mariology and devotion to the Blessed Virgin Mary, his spirituality is founded on the mystery of the Incarnation of Jesus Christ, and is centered on Christ, as reflected in his collected works God Alone.
As the prayer suggests St. Louis introduced the key concepts that underlie Roman Catholic Mariology today: that Jesus and Mary are son and mother, redeemer and redeemed and that the path to Jesus is through Mary. Theologically, the prayer reflects the inherent inclusion of Mariology in Christology. [14] [15]
The Prayer before a Crucifix is usually said while kneeling before a crucifix. It is often said by Roman Catholics after Communion or after Mass.
The faithful receive a partial indulgence if they recite the prayer after Communion before a crucifix. On the Fridays of Lent, the indulgence is a plenary indulgence. [16]
The Rosary, also known as the Dominican Rosary, refers to a set of prayers used primarily in the Catholic Church, and to the physical string of knots or beads used to count the component prayers. When referring to the prayer, the word is usually capitalized ; when referring to the prayer beads as an object, it is written with a lower-case initial letter.
The Most Sacred Heart of Jesus is one of the most widely practised and well-known Catholic devotions, wherein the heart of Jesus Christ is viewed as a symbol of "God's boundless and passionate love for mankind". This devotion to Christ is predominantly used in the Catholic Church, followed by high-church Anglicans, and some Western Rite Orthodox. In the Latin Church, the liturgical Solemnity of the Most Sacred Heart of Jesus is celebrated the third Friday after Pentecost. The 12 promises of the Most Sacred Heart of Jesus are also popular.
Eucharistic adoration is a Eucharistic devotional practice primarily in Western Catholicism, but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful. This practice may occur either when the Eucharist is exposed, or when it is not publicly viewable because it is reserved in a place such as a church tabernacle.
In Catholic tradition, the Five Holy Wounds, also known as the Five Sacred Wounds or the Five Precious Wounds, are the five piercing wounds that Jesus Christ suffered during his crucifixion. The wounds have been the focus of particular devotions, especially in the late Middle Ages, and have often been reflected in church music and art.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
Totus tuus is a Latin greeting which was routinely used to sign off letters written in Latin, meaning "all yours", often abbreviated as "t.t.". In recent history Totus tuus was used by Pope John Paul II as his personal motto to express his personal Consecration to Mary based on the spiritual approach of Louis de Montfort and the Mariology in his works. The pontiff explained the meaning further in his 1994 book Crossing the Threshold of Hope where he defines it as not only an expression of piety but also of devotion that is deeply rooted in the Mystery of the Blessed Trinity.
The Holy Face of Jesus is a title for specific images which some Catholics believe to be miraculously formed representations of the face of Jesus Christ. The image obtained from the Shroud of Turin is associated with a specific medal worn by some Roman Catholics and is also one of the Catholic devotions to Christ.
Reparation is a Christian theological concept closely connected with those of atonement and satisfaction. In ascetical theology, reparation is the making of amends for insults given to God through sin, either one's own or another's. The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
Throughout history, Catholic Mariology has been influenced by a number of saints who have attested to the central role of Mary in God's plan of salvation. The analysis of Early Church Fathers continues to be reflected in modern encyclicals. Irenaeus vigorously defended the title of "Theotokos" or Mother of God. The views of Anthony of Padua, Robert Bellarmine and others supported the doctrine of the Immaculate Conception of the Virgin Mary, which was declared a dogma in 1850.
The Mariology of the popes is the theological study of the influence that the popes have had on the development, formulation and transformation of the Roman Catholic Church's doctrines and devotions relating to the Blessed Virgin Mary.
The veneration of Mary in the Catholic Church encompasses various devotions which include prayer, pious acts, visual arts, poetry, and music devoted to her. Popes have encouraged it, while also taking steps to reform some manifestations of it. The Holy See has insisted on the importance of distinguishing "true from false devotion, and authentic doctrine from its deformations by excess or defect". There are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Western Christian traditions. The term hyperdulia indicates the special veneration due to Mary, greater than the ordinary dulia for other saints, but utterly unlike the latria due only to God.
The Roman Catholic tradition includes a number of devotions to Jesus Christ. Like all Catholic devotions, these prayer forms are not part of the official public liturgy of the Church but are based on the popular spiritual practices of Roman Catholics. Many are officially approved by the Holy See as suitable for spiritual growth but not necessary for salvation.
Saint Louis de Montfort's Prayer to Jesus is a reflection of his philosophy of "total consecration to Jesus Christ through Mary", a theme that centuries later influenced the development of Roman Catholic Mariology.
Annum sacrum is an encyclical by Pope Leo XIII on the consecration of the entire world to the Sacred Heart of Jesus. It was delivered in Saint Peter's Basilica in Rome on 25 May 1899, in the twenty-second year of his pontificate.
The exact origins of both the rosary and scapular are subject to debate among scholars. Pious tradition maintains that both the rosary and the brown Scapular of Our Lady of Mount Carmel were given by the Virgin Mary to Dominic and Simon Stock respectively during the 13th century. Historical records document their growth during the 16th and 17th centuries in Europe. By the early 20th century, they had gained such a strong following among Catholics worldwide that Josef Hilgers, writing in the Catholic Encyclopedia of 1914, stated: "Like the Rosary, the Brown scapular has become the badge of the devout Catholic."
The "Alliance of the Hearts of Jesus and Mary" is a phrase coined by Pope John Paul II during his Angelus Address of September 15, 1985. Discussing devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary, he said that "...though distinct, they are interrelated by reason of the enduring relation of love that exists between the Son and his Mother." Subsequently, several symposia were held to examine its roots and implications. Since there had already been much research on Devotion to the Sacred Heart, the conferences tended to focus on the devotion to the Immaculate Heart of Mary from the perspective of Sacred Scripture and Tradition.
The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. Consecration is an act by which a person is dedicated to a sacred service, or an act which separates an object, location or region from a common and profane mode to one for sacred use. The Congregation for Divine Worship and the Discipline of the Sacraments clarifies that in this context, "It should be recalled, however, that the term "consecration" is used here in a broad and non-technical sense: the expression is use of 'consecrating children to Our Lady', by which is intended placing children under her protection and asking her maternal blessing for them".
Louis-Marie Grignion de Montfort, TOSD was a French Catholic priest known for his preaching and his influence on Mariology. He was made a missionary apostolic by Pope Clement XI.
The following outline is provided as an overview of and topical guide to Wikipedia articles on the life and influence of Jesus.
The Month of the Sacred Heart refers to the Catholic devotion of dedicating the month of June to the devotion of the Sacred Heart of Jesus. Various devotions are usually celebrated during that month.