The People's Republic of China is officially an atheist state, but the government formally recognizes four religions: Buddhism, Taoism, Christianity and Islam. In the early 21st century, there has been increasing official recognition of Confucianism and Chinese folk religion as part of China's cultural heritage. Chinese civilization has historically long been a cradle and host to a variety of the most enduring religio-philosophical traditions of the world. Confucianism and Taoism (Daoism), later joined by Buddhism, constitute the "three teachings" that have shaped Chinese culture. There are no clear boundaries between these intertwined religious systems, which do not claim to be exclusive, and elements of each enrich popular or folk religion. The emperors of China claimed the Mandate of Heaven and participated in Chinese religious practices. In the early 20th century, reform-minded officials and intellectuals attacked all religions as "superstitious"; since 1949, China has been governed by the CCP, a Marxist–Leninist atheist institution that prohibits party members from practicing religion while in office. In the culmination of a series of atheistic and anti-religious campaigns already underway since the late 19th century, the Cultural Revolution against old habits, ideas, customs, and culture, lasting from 1966 to 1976, destroyed or forced them underground. Under subsequent leaders, religious organisations have been given more autonomy.
Hong Kong counts approximately 600 temples, shrines and monasteries. While Buddhism and Christianity are the most widely practiced religions, most religions are represented in the Special Administrative Region.
Chinese folk religion, also known as Chinese popular religion, comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism and Chinese syncretic religions”. This includes the veneration of shen (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and gods. Worship is devoted to gods and immortals, who can be deities of places or natural phenomena, of human behaviour, or founders of family lineages. Stories of these gods are collected into the body of Chinese mythology. By the Song dynasty (960-1279), these practices had been blended with Buddhist doctrines and Taoist teachings to form the popular religious system which has lasted in many ways until the present day. The present day government of mainland China, like the imperial dynasties, tolerates popular religious organizations if they bolster social stability but suppresses or persecutes those that they fear would undermine it.
A temple of Confucius or Confucian temple is a temple for the veneration of Confucius and the sages and philosophers of Confucianism in Chinese folk religion and other East Asian religions. They were formerly the site of the administration of the imperial examination in China, Korea, Japan and Vietnam and often housed schools and other studying facilities.
Lotus Pond is an artificial lake and popular tourist destination on the east side of Zuoying District in Kaohsiung, Taiwan. Opened in 1951, it is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Koxinga Ancestral Shrine is a family shrine built in West Central District, Tainan, Taiwan in 1663 by Zheng Jing, to worship his father Koxinga.
Religion in Taiwan is characterised by a diversity of religious beliefs and practices, predominantly those pertaining to the continued preservation of the ancient Chinese culture and religion. Freedom of religion is inscribed in the constitution of the Republic of China (Taiwan), and ranks high at 9.2 on the Freedom Scale in 2018 according to the World Bank. The majority of Taiwanese people practice a combination of Buddhism and Taoism often with a Confucian worldview, which is collectively termed as Chinese folk religion.
An ancestral shrine, hall or temple, also called lineage temple, is a temple dedicated to deified ancestors and progenitors of surname lineages or families in the Chinese tradition. Ancestral temples are closely linked to Confucian philosophy and culture and the emphasis that it places on filial piety.
Vietnamese folk religion is the ethnic religion of the Vietnamese people. About 86% of the population in Vietnam are associated with this religion.
The Confucian church is a Confucian religious and social institution of the congregational type. It was first proposed by Kang Youwei (1858–1927) near the end of the 19th century, as a state religion of Qing China following a European model.
Northeast China folk religion is the variety of Chinese folk religion of northeast China, characterised by distinctive cults original to Hebei and Shandong, transplanted and adapted by the Han Chinese settlers of Liaoning, Jilin and Heilongjiang since the Qing dynasty. It is characterised by terminology, deities and practices that are different from those of central and southern Chinese folk religion. Many of these patterns derive from the interaction of Han religion with Manchu shamanism.
Chinese folk religion plays a dynamic role in the lives of the overseas Chinese who have settled in the countries of this geographic region, particularly Burmese Chinese, Singaporean Chinese, Malaysian Chinese, Thai Chinese and Hoa. The Indonesian Chinese, by contrast, were forced to adopt en masse either Buddhism or Christianity in the 1950s and 1960s, abandoning traditional worship, due to Indonesia's religious policies which at the time forbade Chinese traditional religion or did not recognize it as a "religion" thus making it vulnerable to discrimination. Some Chinese Filipinos also still practice some Chinese traditional religions, besides Christianity of either Roman Catholicism or Protestantism, of which some have also varyingly syncretized traditional Chinese religious practices with. Chinese folk religion, the ethnic religion of Han Chinese, "Shenism" was especially coined referring to its Southeast Asian expression; another Southeast Asian name for the religion is the Sanskrit expression Satya Dharma.
Religion in Inner Mongolia is characterised by the diverse traditions of Mongolian-Tibetan Buddhism, Chinese Buddhism, the Chinese traditional religion including the traditional Chinese ancestral religion, Taoism, Confucianism and folk religious sects, and the Mongolian native religion. The region is inhabited by a majority of Han Chinese and a substantial minority of Southern Mongols, so that some religions follow ethnic lines.
Vihara Satya Dharma is a modern Chinese temple at Benoa Port, Bali. It is a temple of the Three teachings ("Tridharma") of Chinese folk religion, i.e. Buddhism, Taoism, and Confucianism. Furthermore, like the other Chinese temples in Bali, this temple also has an altar in its outdoor yard dedicated to Gods of Balinese Hinduism.
Tay Kak Sie Temple is a Taoist temple located at Jalan Gang Lombok, Semarang. The temple was established in 1746. This was originally only to worship the Goddess of Mercy, Guan Yin. This pagoda later developed into a large temple which also worshipped many Taoist Deities.
The architecture of Taiwan can be traced back to stilt housing of the aborigines in prehistoric times; to the building of fortresses and churches in the north and south used to colonize and convert the inhabitants during the Dutch and Spanish period; the Tungning period when Taiwan was a base of anti-Qing sentiment and Minnan-style architecture was introduced; in Qing dynasty period, a mix of Chinese and Western architecture appeared and artillery battery flourished during Qing's Self-Strengthening Movement; During the Japanese rule of Taiwan, the Minnan, Japanese and Western culture were main influencers in architectural designs and saw the introduction and use of reinforced concrete. Due to excessive Westernization as a colony, after the retrocession of Taiwan to the Republic of China in 1945 from Japan at the end of World War II, Chinese classical style became popular and entered into international mainstream as a postmodern design style. Today, Taiwanese architecture has undergone much diversification, every style of architecture can be seen.
In Taiwanese folk religion, yin miao are temples dedicated to wandering and homeless spirits, as opposed to yang miao, which are dedicated to deities. According to local beliefs, ghosts without a permanent resting place wandering in the human realm and may cause trouble for the living. Therefore, yin miao serve as such resting places for these spirits as a form of respect and to maintain peace. Temples dedicated to deities associated with afterlife, like Cheng Huang Ye or Di Zang Wang, are not considered yin miao.
Xuanwang Temple, formerly known as Yunti Academy, is a temple in Xihu Township, Miaoli County, Taiwan. Established in 1829 as the first privately-owned school in Miaoli, it was subsequently converted into a temple of Confucius under pressure from the Japanese government. In the temple, a tower for joss paper named Jingshengting and a Tudigong shrine are protected as county-level historic buildings.
Miao (廟) are buildings in traditional East Asian religions enshrining gods, myths or legends, sages of past dynasties, and famous historical figures. They are a kind of Chinese temple architecture and contrast with Ci Shrines which enshrine ancestors and people instead of deities.
A Ci shrine, (祠), is a semi-religious facility that originated in China and was widely used in the East Asian cultural sphere for traditional folk beliefs, mainly for the worship, sacrifice, deity, ancestor, or sage or martyr, in the form of a temple-style building.
