| Total population | |
|---|---|
| 25,000 [1] (est.) | |
| Languages | |
| Konkani | |
| Religion | |
Hinduism
|
Chitrapur Saraswats are a small Konkani-speaking community of Hindu Brahmins in India. They are traditionally found along the Kanara coast and call themselves Bhanaps in the Konkani language.
Susan Bayly says that they were formed from communities engaged in scribal work and commerce and were of "unclear status" until almost the end of the 18th century when they were "Brahmanised" into a caste by some touring Brahmins or gurus. [2] Frank Conlon says they are originally from North India.
Historian Susan Bayly states that the Ramanandis, who opened up to almost any background were responsible for "Brahmanising" groups of unclear status and Chitrapur Saraswats are one such example. [2] Specifically, she states,
One such case in the Deccan was that of the mixed array of Konkani scribal and commercial specialists who came to be known as members of a single Brahman jati, the Chitrapur Saraswats. Well into the eighteenth century, this group was still in the process of developing a sense of castelike cohesion; this was achieved primarily through bonds of preceptoral affiliation to a line of Brahman renouncer-ascetics with a network of hospices and touring gurus based along the Kanara coast. [2]
This is a small community from India spread the world over. They have taken names of villages in Karnataka as surnames. So, their recent history is associated with the State of Karnataka. But some researchers like Bertrand Renaud and Frank Conlon believe they migrated from the banks of River Saraswati in north India. [1] [ better source needed ] The estimated population of this community is roughly 25,000. [1] The community members refer to themselves as "Bhanaps". The community also has a magazine published every month called Kanara Saraswat from Mumbai which carries articles by members and other news concerning the community. [3]
These Brahmans who Brahmanised others, including people of comparatively lowly or uncertain status, played a crucial role in spreading and stabilising the values of 'traditional' caste in this period. In both north and south India this task was regularly performed by the sampradaya devotional sects. One such case in the Deccan was that of the mixed array of Konkani scribal and commercial specialists who came to be known as members of a single Brahman jati, the Chitrapur Saraswats. Well into the eighteenth century, this group was still in the process of developing a sense of castelike cohesion; this was achieved primarily through bonds of preceptoral affiliation to a line of Brahman renouncer-ascetics with a network of hospices and touring gurus based along the Kanara coast.
Being a Chitrapur Saraswath Brahmin, I love to visit Chitrapur Math..