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Cistercian nuns are female members of the Cistercian Order, a religious order of the Catholic Church.
| This article includes a list of general references, but it lacks sufficient corresponding inline citations .(March 2011) |
Cistercian nuns are female members of the Cistercian Order, a religious order of the Catholic Church.
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Although initially a male order, Cistercian female monasteries began to appear by 1125. [1] The first Cistercian monastery for women, Le Tart Abbey, was established at Tart-l'Abbaye in the Diocese of Langres (now Dijon) in 1125, by nuns from the Benedictine monastery of Juilly, and with the cooperation of Stephen Harding, abbot of Cîteaux. [2] At Juilly, a dependency of Molesme Abbey, Humbeline, the sister of Bernard of Clairvaux, lived and died.
The Cistercian nuns of Le Tart founded successively Ferraque (1140) in the Diocese of Noyon, Blandecques (1153) in the Diocese of St-Omer, and Montreuil-les-Dames (1164) near Laon. In Spain the first Cistercian monastery of women was that of Tulebras (1134) in the Kingdom of Navarre. Then came Santa María la Real de las Huelgas (Valladolid) (1140), Espírito Santo Olmedo (1142), Villabona, or San Miguel de las Dueñas (1155), Perales (1160), Gradefes (1168), Cañas (1169) and others. The most celebrated was Santa María la Real de Las Huelgas near Burgos, founded in 1187 by Alfonso VIII of Castile. Cistercian nunneries were relatively few in Europe before the late 12th century.
The observance was established there by Cistercian nuns who came from Tulebras, under the guidance of Misol, who became its first abbess. The second abbess was Constance, daughter of the founder, who believed she had the power of preaching in her church and hearing confessions of her religious. In the following year, 1190, the eighteen abbesses of France held their first general chapter at Tart. The abbesses of France and Spain themselves made the regular visits to their houses of filiation. The Council of Trent, by its decrees regarding the cloister of nuns, put an end to the chapter and the visits.
In Italy, 1171 CE, were founded the monasteries of Santa Lucia at Syracuse, San Michele at Ivrea, and that of Conversano, the only one in the peninsula in which the abbesses carry a crosier. A century later the Cistercian nuns had established houses in Switzerland, Germany (St. Marienthal Abbey in 1234), and Flanders.
The decline which manifested itself in the communities of monks of the Cistercian Order towards the middle of the fourteenth century was felt also in the monasteries of nuns.
At this time, the Conceptionist Order was founded in Toledo, Spain, by Beatrice of Silva. Her nuns were quick to abandon the Cistercian Rule for that of the Poor Clares. In France Jeanne de Courcelles de Pourlan, having been elected Abbess of Tart in 1617, restored the regular discipline in her community, which was transferred to Dijon in 1625. Owing to the hostility of the Abbot of Cîteaux to the reform Abbess de Pourlan had the Holy See withdraw her abbey from the jurisdiction of the Order of Cîteaux.
In 1602, another reform was effected at Port-Royal des Champs by Angélique Arnauld, who, to provide for the ever-increasing members of the community, founded Port-Royal de Paris, in the Faubourg of Saint-Jacques (1622). Queen Marie de Medicis declared herself protectress of this institution, and Pope Urban VIII exempted it from the jurisdiction of the Abbot of Cîteaux, placing it under that of Paris. The religious of Port-Royal de Paris and of Port-Royal des Champs ended by consecrating themselves to the adoration of the Blessed Sacrament.
However, the vicinity of the Abbé de Saint-Cyran became dangerous for them, and they saw the suppression and destruction of Port-Royal des Champs by order of the Louis XIV in 1710, while they themselves were dispersed. The property and abbatial titles were annexed to Port-Royal de Paris, which subsisted up to the time of the French Revolution, before being transformed first into a prison, and then into a maternity hospital.
After the French Revolution another reform took place. Augustin de Lestrange gathered the scattered Cistercian nuns of France, with members of other orders that had been equally dispersed, and reconstructed the Cistercian Sisterhood.
In 1795, he gave them a monastery which he called the Holy Will of God (La Sainte-Volonté de Dieu), situated in the Bas-Valais, Switzerland. The Trappistines, for so the new religious were called, were obliged to leave Switzerland in 1798. They followed the Trappist monks in their travels over Europe, returned to Switzerland in 1803, and remained there until 1816, when at length they were able to return to France and take up their abode at Forges, near La Trappe. Two years later they occupied an old monastery of the Augustinians at Les Gardes, in the Diocese of Angers.
The Trappistines spread over France, and into other countries of Europe. Since the reunion of the three congregations of La Trappe, in 1892, they have been officially entitled Reformed Cistercians of the Strict Observance.
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The status of Cistercian nuns had been ambiguous from the start. Over time, the Cistercian orders put more and more restrictions on the female branch. For example, by 1213, the number of nuns in a house was limited by the supervising abbot if necessary. In addition, the nuns could receive no visitors without permission.
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A Cistercian novice who came from Europe at the same time as the Trappists, and who was joined by seventeen women from the United States, tried to establish a community, but circumstances prevented its success.
Vincent de Paul (born Jacques Merle; 1769–1853), at Tracadie, Nova Scotia, having asked the Congregation of Notre Dame of Montreal for three sisters to help him with his mission in Nova Scotia, established them there and, after probation, admitted them to the profession of simple vows of the Third Order of La Trappe. However, the community never in reality formed a part of the Order of Cîteaux nor wore the Cistercian habit.
The Monastery of Our Lady of Good Counsel, at Saint-Romuald near Quebec City, the first genuine community of Cistercian nuns in America, was established in 1902 by Hémery Lutgarde, Prioress of Bonneval, France, when on 21 November 1902, she brought a small colony of religious women.
On 29 July of the following year, Cyrille Alfred Marois, as delegate of the Archbishop of Quebec, blessed the new monastery. The means of subsistence for this house were agricultural labour and the manufacture of chocolate. The community was under the direction of the Archbishop of Quebec. Another, Notre-Dame de l'Assomption Abbey at Nouvelle-Arcadie, New Brunswick, where there were already some Cistercian monks, was established by the sisters expelled by the French Government from their Monastery of Vaise, at Lyon. [3]
There are numerous monasteries scattered throughout Europe, with France having the largest number.
An abbess is the female superior of a community of nuns in an abbey.
The Cistercians, officially the Order of Cistercians, are a Catholic religious order of monks and nuns that branched off from the Benedictines and follow the Rule of Saint Benedict, as well as the contributions of the highly-influential Bernard of Clairvaux, known as the Latin Rule. They are also known as Bernardines, after Saint Bernard, or as White Monks, in reference to the colour of their cowl, as opposed to the black cowl worn by Benedictines.
The Trappists, officially known as the Order of Cistercians of the Strict Observance and originally named the Order of Reformed Cistercians of Our Lady of La Trappe, are a Catholic religious order of cloistered monastics that branched off from the Cistercians. They follow the Rule of Saint Benedict and have communities of both monks and nuns that are known as Trappists and Trappistines, respectively. They are named after La Trappe Abbey, the monastery from which the movement and religious order originated. The movement began with the reforms that Abbot Armand Jean le Bouthillier de Rancé introduced in 1664, later leading to the creation of Trappist congregations, and eventually the formal constitution as a separate religious order in 1892.
The Abbey of Our Lady of Gethsemani is a Catholic monastery in the United States near Bardstown, Kentucky, in Nelson County. The abbey is part of the Order of Cistercians of the Strict Observance, better known as the Trappists. Founded on December 21, 1848, and raised to an abbey in 1851, Gethsemani is considered to be the motherhouse of all Trappist and Trappistine monasteries in the United States. Gethsemani is the oldest Trappist monastery in the country that is still operating.
Adam of Perseigne was a French Cistercian, abbot of Perseigne Abbey in the Diocese of Le Mans.
Sept-Fons Abbey, Notre-Dame de Sept-Fons or Notre-Dame de Saint-Lieu Sept-Fons is a Trappist monastery at Diou in Bourbonnais in the diocese of Moulins in France. Around ninety monks currently live in the monastery, many of whom are novices sent from monasteries around the world.
The Abbey of Our Lady of the Mississippi is located near Dubuque, Iowa. The nuns there are members of the branch of the Order of Cistercians of the Strict Observance, commonly referred to as Trappistines. They are a part of the Catholic Church in the Archdiocese of Dubuque.
Notre-Dame de l'Assomption Abbey is a Trappist/Cistercian monastery located in Nouvelle-Arcadie, New Brunswick, Canada.
The Abbey of Santa María la Real de Las Huelgas is a monastery of Cistercian nuns located approximately 1.5 km west of the city of Burgos in Spain. The word huelgas, which usually refers to "labour strikes" in modern Spanish, refers in this case to land which had been left fallow. Historically, the monastery has been the site of many weddings of royal families, both foreign and Spanish, including that of Edward I of England to Eleanor of Castile in 1254, for example. The defensive tower of the abbey is also the birthplace of King Peter of Castile.
La Trappe Abbey, also known as La Grande Trappe, is a monastery in Soligny-la-Trappe, Orne, France. It is known for being the house of origin of the Trappists, to whom it gave its name.
Thomas of Perseigne, also known as Thomas of Cîteaux, Thomas Cisterciensis, Thomas the Cistercian, Thomas of Vancelles, was a Cistercian monk of Perseigne Abbey, in what is now Sarthe, France. He is known for one major work, a commentary on the Song of Songs.
Tart Abbey, also Le Tart Abbey, was the first nunnery of the Cistercian movement. It was located in the present commune of Tart-l'Abbaye in Burgundy (Côte-d'Or), near Genlis, on the banks of the River Ouche and only a few miles away from Cîteaux Abbey, the Cistercian mother house. The community moved to Dijon in 1623, and the abbey buildings in Tart were destroyed by war shortly afterwards; only ruins remain.
Soleilmont Abbey is an abbey of Trappistine nuns situated in the forest and commune of Fleurus, at Gilly near Charleroi, Belgium, founded, according to tradition, in the 11th century, which became Cistercian in 1237. The nuns were expelled as a consequence of the French Revolution in 1796, but soon re-established themselves in 1802. The community became Bernardine in 1837, and Trappist in 1919.
Mount Saint Mary’s Abbey is a monastic community of some fifty Trappistine nuns in Wrentham, Massachusetts. The more complete, formal name of the Order is the Cistercians of the Strict Observance, whose founding at Cîteaux, France dates back to 1098. This community follows the reforms of the Cistercian Order as established by the 17th-century Abbot Armand de Rancé at the Abbey of La Grande Trappe.
Vallbona Abbey, otherwise the Monastery of Santa Maria de Vallbona, is a Cistercian nunnery in Vallbona de les Monges, in the comarca of Urgell, Catalonia, Spain. Founded in the early 12th century, and built between then and the 14th century, it is one of the most important monastic sites in Catalonia. Its church represents an example of transition between Romanesque and Gothic architecture. The abbey was declared a national monument on 3 June 1931.
Armand Jean le Bouthillier de Rancé was a French abbot of La Trappe Abbey, a controversialist author, and a founding father of the Trappists.
Saint Mary's Abbey, sometimes known as Glencairn Abbey, is a monastic community of nuns located in the townland of Glencairn, County Waterford, in Ireland. The community belongs to the Trappist branch of the Cistercian order, thus the nuns are also referred to as Trappistines.
Igny Abbey or Val d'Igny Abbey is a Cistercian abbey located in Arcis-le-Ponsart, Marne, France. It was founded in 1128 for Cistercian monks, dissolved in 1791 during the French Revolution, re-established in 1876 for Trappist monks, destroyed in 1918, reopened in 1929 for Trappist nuns and modernised in 2008–12 to accommodate three or four pre-existing communities.
Claude Vaussin was abbot of Cîteaux from 1643/1645 until 1670, and as such, Abbot General of the Cistercian Order.
This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Cistercian Sisters". Catholic Encyclopedia . New York: Robert Appleton Company.
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