Coat of arms of Eswatini | |
---|---|
Armiger | King Mswati III |
Adopted | 1968 |
Crest | A Crown of feathers proper |
Torse | Azure and Or |
Blazon | Azure, a Swazi battle shield with decorations, all proper |
Supporters | To the dexter, a Lion and to the sinister an Elephant, both proper |
Motto | Siyinqaba "We Are The Fortress" |
The coat of arms of Eswatini is a coat of arms depicting various symbols for traditional Eswatini culture. The lion represents the King of Eswatini and the elephant represents the Queen-mother. They support a traditional Nguni shield which represents "protection", the palm leaves represent a traditional crown of Swatinian. Above the shield is the King's lidlabe , or crown of feathers, normally worn during Incwala (the festival of the harvest). On a banner below the shield is Eswatini's national motto, Siyinqaba, meaning, "We are the fortress".
Eswatini, officially the Kingdom of Eswatini and also known by its former official name Swaziland, is a landlocked country in Southern Africa. It is bordered by Mozambique to its northeast and South Africa to its north, west, south, and southeast. At no more than 200 km (120 mi) north to south and 130 km (81 mi) east to west, Eswatini is one of the smallest countries in Africa; despite this, its climate and topography are diverse, ranging from a cool and mountainous highveld to a hot and dry lowveld.
A coat of arms is a heraldic visual design on an escutcheon, surcoat, or tabard. The coat of arms on an escutcheon forms the central element of the full heraldic achievement, which in its whole consists of a shield, supporters, a crest, and a motto. A coat of arms is traditionally unique to the armiger. The term "coat of arms" itself, describing in modern times just the heraldic design, originates from the description of the entire medieval chainmail "surcoat" garment used in combat or preparation for the latter.
The coat of arms of Canada, also known as the Royal Coat of Arms of Canada or, formally, as the Arms of His Majesty the King in Right of Canada, is the arms of dominion of the Canadian monarch and, thus, also the official coat of arms of Canada. In use since 1921, it is closely modelled after the royal coat of arms of the United Kingdom, with French and distinctive Canadian elements replacing or added to those derived from the British version.
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Swazi culture is the way of life and customs of the Swazi people through various historical stages. The culture of Swazi people involves music, food, religion, architecture, and kinship, among many other things. The Swazi people are composed of various Nguni clans who speak the Nguni language siSwati. These people mostly reside in Eswatini and South Africa. Presently, Swazi people may also include citizens of Eswatini. In Eswatini, one of the most visible features of cultural identity is the traditional political structure of the nation and the home. In the national level, the Ngwenyama is considered the head of the nation alongside the Ndlovukati who is the spiritual leader of the nation. National cultural events often involve the Ngwenyama or Ndlovukati. At home, the patriarch of the family is the head and often practices polygamy. This headman, usually referred to as umnumzane is central to all activities of the home. A group of homes forming a community and the land they reside on forms a chiefdom or umphakatsi. Several chiefdoms form an inkhundla which then belongs of a regional division of the country. This connects the older traditional leadership structures to more modern forms of government.
Mswati III is Ngwenyama (King) of Eswatini and head of the Swazi royal family.
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The coat of arms of Australia, officially the Commonwealth Coat of Arms, is a formal symbol of the Commonwealth of Australia. It depicts a shield, containing symbols of Australia's six states, and is held up by native Australian animals, the kangaroo and the emu. The seven-pointed Commonwealth Star surmounting the crest also represents the states and territories, while golden wattle, the national floral emblem, appears below the shield.
The current coat of arms of Bahrain was originally designed in 1932 by Charles Belgrave, the British adviser to the then-Shaikh of Bahrain. The design has undergone slight modifications since then, namely in 1971 and 2002, when mantling and the indentations of the chief were modified respectively, but the influence of the original design is still clearly visible in the modern blazon. The most recent modification happened in 2022 when King Hamad Al-Khalifa issued a decree-law adding the royal crown to the national emblem.
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The coat of arms of Bulgaria consists of a crowned golden lion rampant over a dark red shield; above the shield is the Bulgarian historical crown. The shield is supported by two crowned golden lions rampant; below the shield there is compartment in the shape of oak twigs and white bands with the national motto "Unity makes strength" inscribed on them.
The music of Eswatini is composed of both ethnic Swazi music and varieties of folk music as well as modern genres such as rock, pop and hip hop, which has been popular in Eswatini since headed by bands such as Vamoose. The popularity of hip hop in South Africa, which shares a border with Eswatini, has also helped popularize it. Today the music industry of Eswatini is growing, with more young and vibrant musicians emerging in the scene proving to be worthy of the crown.
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The Diocese of Swaziland is a diocese in the Anglican Church of Southern Africa. It was founded in 1968. It comprises the country of Eswatini. It is divided in three archdeaconries, Eastern, Southern and Western.
The Sive Siyinqaba National Movement is a political party in Eswatini. It is led Ngomuyayona Gamedze as of 5 November 2022 as president, taking over from former Minister of Tourism Musa Nkambule and calls for a constitutional monarchy as a replacement for the absolute monarchy currently in place in Eswatini. Sive Siyinqaba National Movement also calls for a government by the people, for the people.
Columbia University represents itself using several symbols, including a university seal and a coat of arms. The seal was first adopted in 1755, shortly after the university's founding, and with few variations continues to be used today. The coat of arms was adopted by the university in 1949. Additionally, the individual schools of Columbia possess their own logos, most of which contain some variant of the King's Crown symbol. Exceptions to this rule include the College of Physicians and Surgeons, which in addition to a logo adopted a variant of the university seal, and the School of General Studies, which inaugurated its own coat of arms in 1950 based on the Columbia arms.