Ndlovukati of Eswatini | |
---|---|
Incumbent | |
Ntfombi since 25 April 1986 | |
Details | |
Style | Her Majesty |
First monarch | LaYaka Ndwandwe |
Formation | 1745 |
Residence | Ludzidzini Royal Village, Lobamba |
Ndlovukati (literally "She-Elephant", pl. tiNdlovukati; also spelled Indlovukazi) is the siSwati title for the female monarch of Eswatini. The title is given preferentially to the mother of the reigning king (styled the Ngwenyama , "Lion of Swaziland"), or to another female royal of high status if the king's mother has died. The title is roughly equivalent to a queen mother, though she is jointly head of state, ruling alongside the Ngwenyama. The title can also mean doctor. When there is no king, the Ndlovukati rules as queen regent. The current Ndlovukati is Queen Ntfombi Tfwala, the mother of Ngwenyama Mswati III and wife of Sobhuza II. She was also queen regent from 1983 until 1986 when Mswati became king. The most notable queen regent was Ndlovukati Labotsibeni Mdluli who ruled Swaziland from 1899 until 1921 when she abdicated for Sobhuza II.
The Ndlovukati is traditionally joint monarch of Eswatini with the king. The king is seen as the administrative head of state, while the Ndlovukati is seen as the spiritual and national head of state. During the reign of Sobhuza II the title became more ceremonial. [1] Several of the Ndlovukati's functions are to control important ritual substances (sometimes called medicines) and knowledge necessary for inaugurating of the rule of a Ngwenyama, rainmaking, and the annual renewal of national and kingly strength in the incwala rites. [2] The Ndlovukati also leads the nation as queen regent following a king's death and during the youth of the crown prince. Other notable Tindlovukati are Tsandzile Ndwandwe, Lojiba Simelane, Tibati Nkambule, and Labotsibeni Mdluli from nineteenth century Swaziland.
Historically, there have been a number of Ndlovukati with great substantial power as well as influence, especially (though not exclusively) in periods of regency. The power of the Ndlovukati was explicitly understood as a counterweight to that of the Ngwenyama and also to potentially rival royal princes. This was the case especially during the reign of Mswati II and Tsandzile Ndwandwe. Like royal governors who were not from the royal House of Dlamini, the Ndlovukati could not accede to the throne, thus offering an alternative source of power to rein in overweaning Tingwenyama who could not challenge directly to be the Ngwenyama.
During the long reign of Sobhuza II (1899–1982), his grandmother Ndlovukati Labotsibeni Mdluli (also known as "Gwamile") was the last great bearer of the title, being the primary Swazi political power from Sobhuza's accession as an infant in 1899 until his accession to full power in 1922. However, over the following 60 years the practical power and influence of the office of ndlovukati became greatly overshadowed, in part because the British chose to recognize the powers of the king (whom they called the "Paramount Chief") over those of the senior, in part because of the force of Sobhuza's personality in contrast to the tindlovukati who succeeded his own mother after she died in 1938, and in part because of conservative aristocratic Swazi male reactions to colonialism, which created a new and more rigid form of patriarchy now called and argued by some to be mischaracterised as "traditional". The office of Ndlovukati suffered a further blow after the death of Sobhuza II, when a holder of the office was implicated in the political machinations of Prince Mfanasibili aimed at usurping the kingship. Thus the political-cultural ideals and historical meanings of the office expressed above do not really characterise the Ndlovukati today, whose position has become much weaker than that of the Ngwenyama.
At any time where there is both an Ingwenyama and a Ndlovukati, which is most of the time, there are two royal villages. Even during a regency when the king is a minor, a proto-form of his headquarters is prepared. The King's headquarters is where he carries out his administrative duties; the Ndlovukati's, which is called umphakatsi, (meaning "the inside," and a term also applied to the royal insiders and close allies as a group) is the national capital and spiritual and ceremonial home of the nation. The king resides at his own royal village or kraal called lilawu. The present umphakatsi is at Ludzidzini Royal Kraal and lilawu is at Ngabezweni Royal Kraal.
Eswatini is an absolute monarchy with constitutional provisions and Swazi law and Custom. The head of state is the king or Ngwenyama, currently King Mswati III, who ascended to the throne in 1986 after the death of his father King Sobhuza II in 1982 and a period of regency. According to the constitution of Eswatini, the king and Ingwenyama is a symbol of unity and the eternity of the Swazi nation. By tradition, the king reigns along with his mother or a ritual substitute, the Ndlovukati. The former was viewed as the administrative head of state and the latter as a spiritual and national head of state, with real power counterbalancing that of the king, but during the long reign of Sobhuza II the role of the Ndlovukati became more symbolic. The king appoints the prime minister from the legislature and also appoints a minority of legislators to both chambers of Libandla (parliament), with help from an advisory council. The king is allowed by the constitution to appoint some members to parliament for special interests. These special interests are citizens who might have been left out by the electorate during the course of elections or did not enter as candidates. This is done to balance views in parliament. Special interests could be people of gender, race, disability, business community, civic society, scholars, chiefs and so on. The Senate consists of 30 members, of which some are appointed by the king on recommendation of the advisory council and others elected by the lower house. The House of Assembly has 65 seats, of which 55 are occupied by elected representatives from the 55 constituencies around the country, and 10 are appointed by the king on recommendation of the advisory council. The attorney general is the ex-officio member. Elections are held every five years.
Artifacts indicating human activity dating back to the early Stone Age have been found in the Kingdom of Eswatini. The earliest known inhabitants of the region were Khoisan hunter-gatherers. Later, the population became predominantly Nguni during and after the great Bantu migrations. People speaking languages ancestral to the current Sotho and Nguni languages began settling no later than the 11th century. The country now derives its name from a later king named Mswati II. Mswati II was the greatest of the fighting kings of Eswatini, and he greatly extended the area of the country to twice its current size. The people of Eswatini largely belong to a number of clans that can be categorized as Emakhandzambili, Bemdzabu, and Emafikamuva, depending on when and how they settled in Eswatini.
Mswati III is Ngwenyama (King) of Eswatini and head of the Swazi royal family. He heads Africa’s last absolute monarchy, as he has veto power over all branches of government and is constitutionally immune from prosecution.
The Swazi or Swati are a Bantu ethnic group native to Southern Africa, inhabiting Eswatini, a sovereign kingdom in Southern Africa, and South Africa's Mpumalanga province. EmaSwati are part of the Nguni-language speaking peoples whose origins can be traced through archaeology to East Africa where similar traditions, beliefs and cultural practices are found.
Sobhuza II,, was Ngwenyama (King) of Swaziland for 82 years and 254 days, the longest verifiable reign of any monarch in recorded history.
Ngwane V was the King of Swaziland from 1895 until his death on 10 December 1899. Ngwane was born the son of Mbandzeni and his mother was Labotsibeni Mdluli. He ascended to the throne after a short regency of Queen Mother Tibati Nkambule. He was only 16 years old when he became king. His royal capital was at Zombodze while the Queen Mother's residence was at Lobamba.
King Mswati II, also known as Mswati and Mavuso III, was the king of Eswatini between 1840 and 1868. He was also the eponym of Eswatini. Mswati is considered to be one of the greatest fighting kings of Eswatini.
Labotsibeni Mdluli, also known as Gwamile, was the queen mother and queen regent of Swaziland.
Ntfombi has been Queen Mother of Eswatini since 1986. She was also regent of Eswatini from 1983 to 1986. She is the mother of King Mswati III.
Sobhuza I was king of Eswatini, from 1815 to 1850. Born around the year 1788, his father was King Ndvungunye, and his mother was Somnjalose Simelane. He was called Somhlolo, meaning "Mysterious man", upon his birth because his father, Ndvungunye, was struck by lightning. When Sobhuza was king, Lojiba Simelane, instead of his mother, Somnjalose was Queen Mother because Somnjalose was an inhlanti or support bride to Lojiba. Somhlolo is a greatly revered king of Eswatini. He had his first royal capital or kraal at Zombodze in the Shiselweni region, but moved it north to new Zombodze in central Eswatini. Swazis celebrate Somhlolo Day every September 6 as their Independence Day and the national stadium is named Somhlolo National Stadium. Sobhuza was succeeded by his son Mswati II and his wife Tsandzile Ndwandwe as Queen Mother after a short regency by Queen Lojiba Simelane. Sobhuza by the time of his death had conquered a country claimed to reach to modern day Barberton in the north, Carolina in the west, Pongola River in the south and Lubombo Mountains in the east.
Lobamba is a city in Eswatini, and is one of the two capitals, serving as the legislative, traditional, spiritual, seat of government of the Parliament of Eswatini, and Ludzidzini Royal Village, the residence of Queen Ntfombi, the Queen Mother.
The Ludzidzini Royal Village is the home to the House of Dlamini, the royal family of Eswatini, currently led by Ngwenyama (King) Mswati III and Ndlovukati Ntfombi. The village is also known for the annual Umhlanga reed dance ceremony. It is currently the royal residence and the administrative headquarters of the Queen Mother Ntfombi Tfwala. Jim Gama served as its governor.
Mbandzeni was the King of Swaziland from 1872 until 1889. Ingwenyama Mbandzeni was the son of Mswati II and Nandzi Nkambule. His mother the wife of King Mswati had died when he was still very young.
The House of Dlamini is the royal house of the Kingdom of Eswatini. Mswati III, as king and Ngwenyama of Eswatini, is the current head of the house of Dlamini. Swazi kings up to the present day are referred to as Ingwenyama and they rule together with the Queen Mother who is called Indlovukati. The Swazi kings, like other Nguni nations, practice polygamy and thus have many wives and children.
iNgwenyama is the title of the male monarch of Eswatini. In English, the title is sometimes translated as King of Eswatini. The iNgwenyama reigns together with the Ndlovukazi, a spiritual leadership position held by the iNgwenyama's mother or another female royal of high status.
Tsandzile Ndwandwe, also known as LaZidze, was an Ndlovukati or senior queen of Swaziland from July 1868 until June 1875.
Prince Sozisa Dlamini of Swaziland was Chief of Gundvwini. He became the Authorized Person of Swaziland from 1982 to 1985 after the death of King Sobhuza II, and in 1983 was briefly the acting Regent of the country, after he deposed Queen Dzeliwe. From 1983 he was Authorized Person to the new Queen Regent, Ntfombi, with greater powers. Although lacking the title, he was for most purposes the de facto ruler of the country. He fell from power in July 1984, after being accused of planning a coup, and was suspended as Authorized Person until Queen Ntfombi terminated his appointment on 1 November 1985.
Ndvungunye was King of Swaziland from 1780 until his death in 1815 after succeeding his father, King Ngwane III following a very brief regency of Ndlovukati LaYaka Ndwandwe. Very little has been recorded of the quality of leadership under his reign. Ndvungunye built his residence or Sigodlo near Mhlosheni on feet of the eMhlosheni hills in Shiselweni, the south east of modern Swaziland near Zombodze, where his father Ngwane had settled during his reign. His rule thus indicated a period of limited expansion and consolidation which is overshadowed by that of his son King Sobhuza I. The NShiselweni settlements established under his reign which he placed under the guardianship of his chief Sukumbili Mbokane would not however provide a solid foundation for the future Swazi state as indicated by attacks after his death on Sobhuza by Ndwandwe chiefs. Ndvungunye died around 1815 after being struck by lightning. Ndvungunye was married to Lojiba Simelane and Somnjalose Simelane. It was with the latter that he had his son Sobhuza I. Lojiba however became Queen mother as she was a senior sister to Somnjalose. Sobhuza I became the king in 1815 after the regency of Queen Lomvula Mndzebele.
laNgolotsheni (Lomawa) Ndwandwe was the Ndlovukati of Swaziland, the wife of King Ngwane V, and the mother of King Sobhuza II.