Coexistence

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"Coexist" display at a U2 concert, containing Islamic, Jewish, and Christian symbols Coexist (U2 Vertigo Tour).jpg
"Coexist" display at a U2 concert, containing Islamic, Jewish, and Christian symbols

Coexistence is the property of things existing at the same time and in a proximity close enough to affect each other, without causing harm to one another. The term is often used with respect to people of different persuasions existing together, particularly where there is some history of antipathy or violence between those groups.

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Coexistence can be observed to a property of all systems in which different aspects capable of interacting with each other exist at the same time. As one source asserts, "even at the molecular level, existence is always already coexistence". [1] Nonliving things can also be characterized as coexisting where multiple kinds of such things exist in the same space, with the term having been used for things as disparate as different kinds of dunes on Mars, [2] and black holes existing in the same region of space as dense nuclear star clusters. [3] Other examples of coexistence include:

Coexistence does not require a complete absence of conflict, but may include "the simultaneous presence of banal tensions and conflicts of interest". [4] Thus, a "minimal level of coexistence is compatible with competition and even conflicts, if conducted through legitimate channels". [5]

Cultural Coexistence Theory (CCT), also called Social-ecological Coexistence Theory, expands on coexistence theory to explain how groups of people with shared interests in natural resources (e.g., a fishery) can come to coexist sustainably. [6] Cultural Coexistence Theory draws on work by anthropologists such as Frederik Barth and John Bennett, both of whom studied the interactions among culture groups on shared landscapes. In addition to the core ecological concepts described above, which CCT summarizes as limited similarity, limited competition, and resilience, CCT argues the following features are essential for cultural coexistence:

  1. Adaptability describes the ability of people to respond to change or surprise. It is essential to CCT because it helps capture the importance of human agency.
  2. Pluralism describes where people value cultural diversity and recognize the fundamental rights of people not like them to live in the same places and access shared resources.
  3. Equity as used in CCT describes whether social institutions exist that ensure that people's basic human rights, including the ability to meet basic needs, are protected, and whether people are protected from being marginalized in society.

Cultural Coexistence Theory fits in under the broader area of sustainability science, common pool resources theory, and conflict theory.

Religious Coexistence

Different religions advocate have advocated for coexistence between their religion and others.

Coexistence in Islam

There are several verses in the Quran that allude to Muslims living alongside people of other faith:

"I do not worship what you worship, nor do you worship what I worship. I will never worship what you worship, nor will you ever worship what I worship. You have your way, and I have my Way.” [109:2-6]

"Let there be no compulsion in religion...." [2:256]

"˹In time,˺ Allah may bring about goodwill between you and those of them you ˹now˺ hold as enemies. For Allah is Most Capable. And Allah is All-Forgiving, Most Merciful. Allah does not forbid you from dealing kindly and fairly with those who have neither fought nor driven you out of your homes. Surely Allah loves those who are fair." [60:7-9]

Over the course of Islamic history there were several examples of religious coexistence under Muslim rule including during the reign of the Muslims in Al-Andalus where Muslims, Jews, and Christians alongside other religious groups lived together. [7] Similarly, during the rule of the Ottoman Empire, non-Muslims were able to live under their own jurisdiction through a system known as the Millet where they would be given a significant amount of autonomy within their own communities and would not be subject to Islamic law. [8]

Coexistence in Buddhism

Buddhism advocates living the Middle Way, where one limits there biases and avoids excluding others. Through the Middle Way, Buddhism advocates that we cannot survive without others and that one should thus work to make positive relations with others. [9] Buddhism also speaks of seeking harmony between self and other and avoiding confrontation by developing peaceful relations between different communities. [9]

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<span class="mw-page-title-main">Ecological niche</span> Fit of a species living under specific environmental conditions

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Coexistence is the property of things existing at the same time and in a proximity close enough to affect each other, without causing harm to one another.

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<span class="mw-page-title-main">Coexistence theory</span> Framework explaining how competitor traits can maintain species diversity

Coexistence theory is a framework to understand how competitor traits can maintain species diversity and stave-off competitive exclusion even among similar species living in ecologically similar environments. Coexistence theory explains the stable coexistence of species as an interaction between two opposing forces: fitness differences between species, which should drive the best-adapted species to exclude others within a particular ecological niche, and stabilizing mechanisms, which maintains diversity via niche differentiation. For many species to be stabilized in a community, population growth must be negative density-dependent, i.e. all participating species have a tendency to increase in density as their populations decline. In such communities, any species that becomes rare will experience positive growth, pushing its population to recover and making local extinction unlikely. As the population of one species declines, individuals of that species tend to compete predominantly with individuals of other species. Thus, the tendency of a population to recover as it declines in density reflects reduced intraspecific competition (within-species) relative to interspecific competition (between-species), the signature of niche differentiation.

<span class="mw-page-title-main">Hyperboreae Undae</span> Martian dune field

Hyperboreae Undae is one of the largest and densest dune fields of Planum Boreum, the Martian North Pole. It is named after one of the classical albedo features on Mars. Its name was officially approved by IAU in 1988. It extends from latitude 77.12°N to 82.8°N and from longitude 302.92°E to 316.02°E. Its centre is at latitude 79.96°N, longitude 49.49°W, and has a diameter of 463.65 kilometres (288.10 mi).

<span class="mw-page-title-main">Siton Undae</span> Martian dune field

Siton Undae is one of the largest and densest dune fields in the vicinity of Planum Boreum, the Martian northern polar ice-cap. It is named after one of the classical albedo features on Mars. Its name was officially approved by IAU on 20 March 2007. It extends from latitude 73.79°N to 77.5°N and from longitude 291.38°E to 301.4°E. Its centre is located at latitude 75.55°N, longitude 297.28E (62.72°W), and has a diameter of 222.97 kilometres (138.55 mi).

The Makkah Declaration (2019) also known as the Charter of Makkah, is a document that was endorsed on 28 May 2019 in Makkah, Saudi Arabia. Its creation was largely conceived and realized by the Muslim World League and it was presented by Saudi King Salman bin Abdulaziz Al Saud. It was written to create a pan-Islamic set of principles that supported anti-extremism, religious and cultural diversity, and legislation against hate and violence. The document was declared at the end of the four-day conference organized by the Muslim World League conference in Makkah. It was approved by Islamic leaders of 139 countries and signed by around 1,200 prominent Muslim figures.

References

  1. Sam Mickey, Whole Earth Thinking and Planetary Coexistence (Routledge, 2015), p. 103.
  2. S. Christian and G. Kocurek (2012). "Combining Mesoscale Wind Modeling with Dune Field Analysis to Constrain Modern Wind Regime, Hyperboreae Undae, Mars" (PDF). 43rd Lunar and Planetary Science Conference. Hyperboreae Undae (HU), one of several dune fields surrounding the north polar plateau of Mars, Planum Boreum, has well-known examples of coexisting barchanoid and lineartype dunes and yardang.
  3. Graham, A.W. and Spitler, L.R., Quantifying the coexistence of massive black holes and dense nuclear star clusters.
  4. Charles Husband, Yunis Alam, Jörg Hüttermann, and Joanna Fomina, Lived diversities: Space, place and identities in the multi-ethnic city (2016), p. 5.
  5. Mohammed Abu-Nimer, Reconciliation, Justice, and Coexistence: Theory and Practice (2001), p. 48.
  6. Loring, Philip A. (23 January 2016). "Toward a Theory of Coexistence in Shared Social-ecological Systems: The Case of Cook Inlet Salmon Fisheries". Human Ecology. 44 (2): 153–165. doi:10.1007/s10745-016-9806-0. PMC   4832003 . PMID   27122652.
  7. Phillips, Gabriela Profeta. "Islamic Spain: Model of Peaceful Coexistence".
  8. Mughul, Yakub. "THE OTTOMAN POLICY TOWARDS NON-MUSLIM COMMUNITIES AND THEIR STATUS IN THE OTTOMAN EMPIRE DURING THE 15TH & 16TH CENTURIES: INTERACTION OF CIVILIZATIONS" (PDF).
  9. 1 2 Hsi, Miao. "Embracing Differences and Sharing Commonalities".