Catharism was a Christian quasi-dualist or pseudo-Gnostic movement which thrived in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. Denounced as a heretical sect by the Catholic Church, its followers were attacked first by the Albigensian Crusade and later by the Medieval Inquisition, which eradicated the sect by 1350. Many thousands were slaughtered, hanged, or burnt at the stake, sometimes without regard for age or sex.
The Inquisition was a Catholic judicial procedure where the ecclesiastical judges could initiate, investigate and try cases in their jurisdiction. Popularly it became the name for various medieval and reformation-era State-organized tribunals whose aim was to combat heresy, apostasy, blasphemy, witchcraft, and other dangers, using this procedure. Studies of the records have found that the overwhelming majority of sentences consisted of penances, but convictions of unrepentant heresy were handed over to the secular courts for the application of local law, which generally resulted in execution or life imprisonment. If the accused was known to be lying, a single short application of non-maiming torture was allowed, to corroborate evidence.
The Medieval Inquisition was a series of Inquisitions from around 1184, including the Episcopal Inquisition (1184–1230s) and later the Papal Inquisition (1230s). The Medieval Inquisition was established in response to movements considered apostate or heretical to Roman Catholicism, in particular Catharism and Waldensians in Southern France and Northern Italy. These were the first movements of many inquisitions that would follow.
Peter II the Catholic was the King of Aragon and Count of Barcelona from 1196 to 1213.
The Albigensian Crusade, also known as the Cathar Crusade (1209–1229), was a military and ideological campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc, what is now southern France. The Crusade was prosecuted primarily by the French crown and promptly took on a political aspect. It resulted in the significant reduction of practicing Cathars and a realignment of the County of Toulouse with the French crown. The distinct regional culture of Languedoc was also diminished.
Albi is a commune in southern France. It is the prefecture of the Tarn department, on the river Tarn, 85 km northeast of Toulouse. Its inhabitants are called Albigensians. It is the seat of the Archbishop of Albi.
Bogomilism was a Christian neo-Gnostic, dualist sect founded in the First Bulgarian Empire by the priest Bogomil during the reign of Tsar Peter I in the 10th century. It most probably arose in the region of Kutmichevitsa, today part of the region of Macedonia.
The Château de Montségur is a former fortress near Montségur, a commune in the Ariège department in southern France. Its ruins are the site of a razed stronghold of the Cathars. The present fortress on the site, though described as one of the "Cathar castles," is actually of a later period. It has been listed as a monument historique by the French Ministry of Culture since 1862.
The White Brotherhood was an urban society of Toulouse established in 1211 during the episcopate of Folquet de Marselha, so-called from its members' habit of wearing white crosses on their chests. The society, called a "pious institution" by William of Puylaurens, was militant towards usurers (Jews) and Cathars, robbing them and destroying their homes. Most of the Whites came from the city proper. A Black Brotherhood, so-called in opposition to the White, was soon formed and the two factions went to war in the streets of Toulouse. According to Puylaurens:
Daily the two parties would clash, banners flying, bristling with weapons, even with cavalry in evidence. Through the agency of His servant the bishop, Our Lord came to bring them, not a bad peace but a good war.
Folquet de Marselha came from a Genoese merchant family who lived in Marseille. He is known as a troubadour, and then as a fiercely anti-Cathar bishop of Toulouse.
The Song of the Albigensian Crusade is an Old Occitan epic poem narrating events of the Albigensian Crusade from March 1208 to June 1219. Modelled on the Old French chanson de geste, it was composed in two distinct parts: William of Tudela wrote the first towards 1213, and an anonymous continuator finished the account. However, recent studies have proposed the troubadour Gui de Cavalhon as the author of the second part. It is one of three major contemporary narratives of the Albigensian Crusade, the Historia Albigensis of Pierre des Vaux-de-Cernay and the Chronica of William of Puylaurens being the others.
Lavelanet is a commune in the Ariège department in the Occitanie region in southwestern France.
Antisemitism in the history of the Jews in the Middle Ages became increasingly prevalent in the Late Middle Ages. Early instances of pogroms against Jews are recorded in the context of the First Crusade. Expulsions of Jews from cities and instances of blood libel became increasingly common from the 13th to the 15th century. This trend only peaked after the end of the medieval period, and it only subsided with Jewish emancipation in the late 18th and 19th centuries.
Heresy in Christianity denotes the formal denial or doubt of a core doctrine of the Christian faith as defined by one or more of the Christian churches.
Perdigon or Perdigo was a troubadour from Lespéron in the Gévaudan. Fourteen of his works survive, including three cansos with melodies. He was respected and admired by contemporaries, judging by the widespread inclusion of his work in chansonniers and in citations by other troubadours.
The Black Brotherhood was an urban society established in Toulouse in 1211 in response to the White Brotherhood led by the bishop Folquet de Marselha. The Blacks opposed the Albigensian Crusade and supported the Count of Toulouse, Raymond VII.
Bible translations in the Middle Ages went through several phases, all using the Vulgate. In the Early Middle Ages, written translations tended to be associated with royal or episcopal patronage, or with glosses on Latin texts; in the High Middle Ages with monasteries and universities; in the Late Middle Ages, with popular movements which caused, when the movement were associated with violence, official crackdowns of various kinds on vernacular scripture in Spain, England and France.
Guilhabert de Castres was a prominent Cathar theologian. Born in Castres, he became a Cathar Perfect and, between 1223 and 1226, Bishop of Toulouse in the Cathar Church. In the theological debates in the early 13th century between the Cathars and the Papal representatives, he presented the Cathar arguments, including at the Debate at Montreal in 1206 and at the last Debate at Pamiers where he encountered Saint Dominic in 1207, prior to the Albigensian Crusades.
Southern French Gothic, or Meridional Gothic, is a specific and militant style of Gothic architecture developed in the South of France, especially in the Toulouse region. It arose in the early 13th century following the victory of the Catholic church over the Cathars, as the church sought to re-establish its authority in the region. As a result, church buildings typically present features drawn from military architecture. Taking into account the Cathars' criticism of the Catholic Church, Southern French Gothic is simpler and less ornate than northern French Gothic, and further differs in that the construction material is typically brick rather than stone. Over time, the style came to influence secular buildings as well as churches and spread beyond the area where Catharism had flourished.
Censorship of the Bible includes restrictions and prohibition of possessing, reading, or using the Bible in general or any particular editions or translations of it.
