Council of Toulouse

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Pope Innocent III excommunicating the Albigensians (left), Massacre against the Albigensians by the crusaders. Albigensian Crusade 01.jpg
Pope Innocent III excommunicating the Albigensians (left), Massacre against the Albigensians by the crusaders.
Folquet depicted holding a bible in BnF ms. 854 fol. 61. BnF ms. 854 fol. 61 - Folquet de Marseille (1).jpg
Folquet depicted holding a bible in BnF ms. 854 fol. 61.

The Council of Toulouse (1229) was a Council of the Roman Catholic Church called by Folquet de Marselha, the Bishop of Toulouse, in 1229 AD. The council forbade lay people to read vernacular translations of the Bible. The Council of Toulouse was a local council held by a local church, not an ecumenical council possessing binding authority over the entire Catholic Church.

Contents

Background

The Council was called by the local bishop to address the perceived threat from the rapid growth of the Albigensian movement in 13th century southern France. The council resolved that a search in each parish was to be made for heretics (Albigensian [1] and Cathar)[ citation needed ] and that if found their houses should be destroyed [2] and that non-Latin translations of the Bible be destroyed and likewise for other unauthorised copies. [2]

The Council pronounced:

"We prohibit also that the laity should be permitted to have the books of the Old and the New Testament; unless anyone from the motives of devotion should wish to have the Psalter or the Breviary for divine offices or the hours of the blessed Virgin; but we most strictly forbid their having any translation of these books." [2]

Legacy

Folquet de Marselha, Bishop of Toulouse died two years later in 1231, but in 1234 another council was held at Tarragona [ citation needed ] to regulate the procedure of the Inquisition, which was already in Toulouse in 1233 [3] and to also ratify the findings of the Toulouse Council.

Canon two of this Tarragona council restated: “No one may possess the books of the Old and New Testaments, and if anyone possesses them he must turn them over to the local bishop within eight days, so that they may be burned”. [4]

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References

  1. See Emmanuel LeRoy Ladurie's Montaillou: the Promised Land of Error for a respected analysis of the social context of these last French Cathars, and Power and Purity by Carol Lansing for a consideration of 13th-century Catharism in Orvieto.
  2. 1 2 3 Peters, Edward (1980). Heresy and Authority in Medieval Europe. London: Scolar Press. pp. 194–195. ISBN   0-85967-621-8.
  3. Angus MacKay, David Ditchburn, Atlas of Medieval Europe, p. 124.
  4. "The Reformation Part 10: The Bible in The Language of the People". kindredchurch.org. Retrieved 2022-07-05.