Eswatini, officially the Kingdom of Eswatini and also known as Swaziland, is a landlocked country in Southern Africa. It is bordered by Mozambique to its northeast and South Africa to its north, west and south. At no more than 200 kilometres (120 mi) north to south and 130 kilometres (81 mi) east to west, Eswatini is one of the smallest countries in Africa; despite this, its climate and topography are diverse, ranging from a cool and mountainous highveld to a hot and dry lowveld.
Eswatini is an absolute monarchy with constitutional provisions and Swazi law and Custom. The head of state is the king or Ngwenyama, currently King Mswati III, who ascended to the throne in 1986 after the death of his father King Sobhuza II in 1982 and a period of regency. According to the constitution of Eswatini, the king and Ingwenyama is a symbol of unity and the eternity of the Swazi nation. By tradition, the king reigns along with his mother or a ritual substitute, the Ndlovukati. The former was viewed as the administrative head of state and the latter as a spiritual and national head of state, with real power counterbalancing that of the king, but during the long reign of Sobhuza II the role of the Ndlovukati became more symbolic. The king appoints the prime minister from the legislature and also appoints a minority of legislators to both chambers of Libandla (parliament), with help from an advisory council. The king is allowed by the constitution to appoint some members to parliament for special interests. These special interests are citizens who might have been left out by the electorate during the course of elections or did not enter as candidates. This is done to balance views in parliament. Special interests could be people of gender, race, disability, business community, civic society, scholars, chiefs and so on. The Senate consists of 30 members, of which some are appointed by the king on recommendation of the advisory council and others elected by the lower house. The House of Assembly has 65 seats, 55 of which are occupied by elected representatives from the 55 constituencies around the country, 10 appointed by the king on recommendation of the advisory council and the attorney general is the ex-officio member. Elections are held every five years.
Artifacts indicating human activity dating back to the early Stone Age have been found in the Kingdom of Eswatini. Prehistoric rock art paintings date from c. 25,000 B.C. and continuing up to the 19th century can be found in various places around the country.
Mswati III is the King of Eswatini and head of the Swazi Royal Family. He was born in Manzini, Eswatini, to King Sobhuza II and one of his younger wives, Ntfombi Tfwala. He was Tfwala’s only child. He attended primary school at Masundvwini Primary School and secondary school at Lozitha Palace School. From 1983 to 1986, he attended Sherborne School in north-west Dorset, England. He was crowned as Mswati III, Ingwenyama and King of Swaziland, on 25 April 1986 at the age of 18, thus becoming the youngest ruling monarch in the world at that time. Together with his mother, Ntfombi Tfwala, now Queen Mother (Ndlovukati), he rules the country as an absolute monarch. Mswati III is known for his practice of polygamy and currently has 15 wives. Although he is respected and fairly popular in Eswatini, his policies and lavish lifestyle have led to local protests and international criticism.
Hhohho is a region of Eswatini, located in the north western part of Eswatini from the north and running southwards to the centre, Hhohho was named after the capital of King Mswati II, who expanded the Swazi territory to the north and west, taking in the districts of Barberton, Nelspruit, Carolina and Piet Retief. These areas were later acquired by what was the Province of Transvaal and today they form part of the Mpumalanga Province of South Africa. It has an area of 3,625.17 km², a population of 320,651 (2017), and is divided into 14 tinkhundla. The administrative center is the national capital of Mbabane. It borders Lubombo Region on the southeast and Manzini Region in the southwest.
Sobhuza II, KBE was the Paramount Chief and later King of Swaziland for 82 years and 254 days, the longest verifiable reign of any monarch in recorded history. Sobhuza was born on 22 July 1899 at Zombodze Royal Residence, the son of Inkhosikati Lomawa Ndwandwe and King Ngwane V. When he was only four months old, his father died suddenly while dancing incwala. Sobhuza was chosen king soon after that and his grandmother Labotsibeni and his uncle Prince Malunge led the Swazi nation until his maturity in 1921. Sobhuza led Swaziland through independence until his death in 1982. He was succeeded by Mswati III, his young son with Inkhosikati Ntfombi Tfwala, who was crowned in 1986.
Nongoma is a town in Zululand, KwaZulu-Natal, South Africa. It is the seat of the Nongoma Local Municipality. It is situated 300 km north of Durban and 56 km from Ulundi; it is surrounded by the Ngome Forest. It is a busy market town that serves a large surrounding area. It is assigned registration plate NND.
Ngwane V was the King of Swaziland from 1895 until his death on 10 December 1899. Ngwane was born the son of Mbandzeni and his mother Labotsibeni Mdluli. He ascended to the throne after a short regency of Queen Mother Tibati Nkambule. He was only 16 years old when he became king. His royal capital was at Zombodze while the Queen Mother's residence was at Lobamba. Ngwane became the king after the Swaziland convention of 1894. This had led to the classification of Swaziland as a protected state of the South African Republic which was then led by President Paul Kruger. During this time Swaziland had a partial Dutch administration in parallel to Ngwane's administration. The Dutch or European for European interests and Ngwane as head and authority of the Swazi nation. An annual payment was made to Ngwane and Labotsibeni while they were in office from taxes collected and from contributions from concessionaires and taxes. Ngwane's rule was short. In 1899 the Anglo-Boer war began, and brought to an end the Dutch or Boer partial administration of Swaziland and hence gave way to independence. However Mahlokohla died on 10 December of that year while dancing incwala. This was hid from the nation until the ceremony was over. Ngwane was succeeded by his four-month-old son Nkhotfotjeni and his wife Lomawa Ndwandwe. His mother Labotsibeni who had been very influential during his reign continued as queen regent until Sobhuza was crowned in 1921. Ngwane's reign gave way to a stable territory surrounded by conflicting states. Today Mahlokohla is named for one of the main streets, Mahlokohla Street in Swaziland's capital Mbabane.
The music of Eswatini is composed of both ethnic Swazi music and varieties of folk music as well as modern genres such as rock, pop and hip hop, which has been popular in Eswatini since the headed by bands such as Vamoose. The popularity of hip hop in South Africa, which shares a border with Eswatini, has also helped popularize it.
Ndlovukati is the Siswati title for the female head of state of Eswatini and is roughly equivalent to a Queen Mother or Senior Queen in other countries. The title is given preferentially to the mother of the reigning King, or to another female royal of high status if the King's mother has died. Indlovukati rules alongside the Ngwenyama, and when there is no King, she rules as a Queen Regent. The current Ndlovukati is Queen Ntombi Tfwala, the mother of Ngwenyama Mswati III and wife of Sobhuza II. She has also been Queen Regent from 1983 until 1986 when Mswati became King. The most notable Queen Regent was Ndlovukati Labotsibeni Mdluli who ruled Swaziland from 1899 until 1921 when she abdicated for Sobhuza II.
Lobamba is the traditional, spiritual, and legislative capital city of Eswatini, seat of the Parliament, and residence of the Ntombi, the Queen Mother. Mswati III lives about 10 kilometres (6.2 mi) away at the Lozitha Palace. The King and Queen Mother participate in annual December and January Incwala ceremonies and August and September Reed Dancees at the Royal Kraal.
The House of Dlamini is the royal house of the Kingdom of Eswatini. Mswati III, as king and Ngwenyama of Swaziland, is the current head of the house of Dlamini. Swazi kings up to the present day are referred to as Ingwenyama and they rule together with the Queen Mother who is called Indlovukati. The Swazi kings, like other Nguni nations, practice polygamy and thus have many wives and children.
Christianity is the dominant religion in Eswatini. The relative prevalence percentage vary by source. According to Pew Research, over 88% of the total 1.2 million population of Eswatini express Christianity to be their faith, over 10% express no affiliation. According to the US State Department religious freedom report of 2012, local religious leaders estimate that 90% of Eswatini's population is Christian, 0.2% is Muslim, while under 10% belong to other religious groups. According to the CIA world fact book, the distribution is 40% Zionist, 20% Roman Catholic, Muslim 0.2%, other 30%. In other sources such as Clay Potts, the religious demographics are 80% Christian, and 20% Traditional Swazi religion.
Princess Sikhanyiso Dlamini is the current Minister of ICT of Eswatini and eldest daughter of King Mswati III of Eswatini.
Umhlanga[um̩ɬaːŋɡa], or Reed Dance ceremony, is an annual Swazi and Zulu event. In Eswatini, tens of thousands of unmarried and childless Swazi girls and women travel from the various chiefdoms to the Ludzidzini Royal Village to participate in the eight-day event. The young, unmarried girls were placed in female age-regiments; girls who had fallen pregnant outside wedlock had their families fined a cow.
In Eswatini, no king can appoint his successor. Only an independent special traditional Council called the Liqoqo decides which of the wives shall be "Great Wife" and "Indlovukazi". The son of this "Great Wife" will automatically become the next king.
A traditional Swazi wedding ceremony is called untsimba, where the bride commits herself to her new family for the rest of her life. The ceremony is a celebration that includes members of both the bride's - and the groom's - natal village. There are stages to the wedding that stretch over a few days. Each stage is significant, comprising symbolic gestures that have been passed on from generation to generation. The first stage is the preparation of the bridal party before leaving their village. The second stage is the actual journey of the bridal party from their village to the groom's village. The third stage is the first day of the wedding ceremony that spans three days, and starts on the day the bridal party arrives at the grooms’ village. Thereafter the actual wedding ceremony takes place which is the fourth stage of the umtsimba. The fifth stage takes place the day after the wedding ceremony and is known as kuteka, which is the actual wedding. The final stage may take place the day after the wedding day, and is when the bride gives the groom's family gifts and is the first evening the bride spends with the groom. Although the traditional wedding ceremony has evolved in modern times, the details below are based on historic accounts of anthropologist Hilda Kuper and sociological research describing the tradition
