Culture of Botswana

Last updated
Botswana Traditional Baskets Botswana traditional baskets.jpg
Botswana Traditional Baskets
Botswana Traditional House at the National Museum Traditional House at the national museum Botswana.jpg
Botswana Traditional House at the National Museum
Magadi (traditional wedding) Magadi in Kang.jpg
Magadi (traditional wedding)

Besides referring to the language of the dominant people groups in Botswana, Setswana is the adjective used to describe the rich cultural traditions of the Batswana - whether construed as members of the Setswana ethnic groups or of all citizens of Botswana.[ citation needed ] the Batswana believe in the rich culture of Botho-Ubuntu, ‘‘People are not individuals, living in a state of independence, but part of a community, living in relationships and interdependence.’ [1] Batswana believe in working together and in being united.

Contents

The name Batswana is used as a nationality for the people of Botswana and as an ethnicity for people who practice the same culture and speak the same language in neighbouring South Africa.There are different ethnic groups in the country Botswana among them are the Tswana (Barolong, Bakwena, Bangwato, Batlokwa, Bakgatla, Baphuthing, Bataung, Bangwaketse, Batawana, Bahurutshe, Balete); BaKalanga (BaLilima, Baperi, BaWumbe, BaNambya); Ovaherero (Baherero, Ovambanderu); Wayei, Bambukushu; Veekuhane (Basubiya in Setswana); Khoe & San groups; Batswapong and Batshweneng. [2] All these tribes believe in different customs however because of living together & inter-marrying for more than a century, they have now developed some similarities which are seen in the changing or developing languages in the country as well as shared cultures . The languages differ significantly from one area to the other or by the ethnic dialects but they are all regarded as Botswana languages. Some Tswana people are based in the Northwest Province of the Republic of South Africa, and Botswana.

Literature

Alexander McCall Smith

Botswana forms the setting for The No. 1 Ladies' Detective Agency, a series of popular mystery novels by Alexander McCall Smith. Their protagonist, Precious Ramotswe, lives in Gaborone. The first novel in the series, The No. 1 Ladies' Detective Agency , appeared in 1998 in the UK (and 2001 in the US). The light-hearted books are appreciated for their human interest and local color. A BBC Television series adaption of the same name has been shot with a pilot appearing on 23 March 2008 in the United Kingdom, and the full series starting on 15 March 2009.[ citation needed ]

Norman Rush

Norman Rush, who served as a Peace Corps director in Botswana from 1978 to 1983, uses the country as the setting of all of his published books, which generally focus on the expatriate community. [3]

Unity Dow

Unity Dow (born 1959) is a judge, human rights activist, and writer from Botswana. She came from a rural background that tended toward traditional values of the African kind. Her mother could not read English, and in most cases decision-making was done by men. She went on to become a lawyer with much of her education being done in the West. Her Western education caused a mixture of respect and suspicion.[ ci [4] tation needed ]

As a lawyer she earned acclaim most for her stances on women's rights. She was the plaintiff in a case that allowed the children of women by foreign nationals to be considered Batswana. The tradition and law before this stated nationality only descended from the father. She later became Botswana's first female High Court judge.[ citation needed ]

As a novelist she has had three books. These books often concern the issues concerning the struggle between Western and traditional values. They also involve her interest in gender issues and her nation's poverty.[ citation needed ]

Bessie Head

Bessie Head is a writer well known in Southern Africa. In 1964 she fled the apartheid regime in South Africa to live in and wrote about Botswana. She lived there from 1964 (when it was still the Bechuanaland Protectorate) until her death at the age of 49 in 1986. She lived in Serowe, and her most famous books, When Rain Clouds Gather , Maru , and A Question of Power are set there.[ citation needed ]

Susan Williams

British author and historian Susan Williams' book, Colour Bar: The Triumph of Seretse Khama and His Nation, tells the story of the interracial marriage and resulting struggles of Sir Seretse Khama and Lady Ruth Williams Khama.

A collection of humorous true short stories, "Whatever You Do, Don't Run" (released in the United Kingdom and South Africa as "Don't Run, Whatever You Do"), contains many stories from Botswana written by a safari guide, Peter Allison.[ citation needed ]

Michael Stanley

In 2008 a mystery novel ("A Carrion Death") by Michael Stanley introduced Detective David "Kubu" Bengu of the Botswana Criminal Investigation Department. The memorable Kubu lives in Gaborone. The novel is a police procedural which also provides an excellent introduction to today's Botswana.[ citation needed ]

Other writers

Media

Visual arts

In the northern part of Botswana, the Wayeyi and Hambukushu women in the villages of Etsha and Gumare are noted for their skill at crafting baskets (baskets from Botswana) from Mokola Palm and local dyes.[ citation needed ] The baskets are generally woven into three types: large, lidded baskets used for storage, large, open baskets for carrying objects on the head or for winnowing threshed grain, and smaller plates for winnowing pounded grain. The artistry of these baskets is being steadily enhanced through color use and improved designs as they are increasingly produced for commercial use.

Other notable artistic communities include Thamaga Pottery or Botswelelo and Oodi Weavers, both located in the southeastern part of Botswana.

The oldest paintings from both Botswana and South Africa depict hunting, both animal and human figures, and were made by the Khoisan (Kung San!/Bushmen) over 20,000 years ago within the Kalahari desert. [5]

Music

Botswana is made up of numerous ethnic groups, though the Batswana are the most numerous. Music is an omnipresent part of Botswana culture, and include popular and folk forms. Church choirs are common across the country. Music education is an integral part of the educational system. Children of all ages are taught traditional songs and dances.[ citation needed ]

Folk music

Tswana music is mostly vocal and performed without drums; it also makes heavy use of string instruments. Tswana folk music has got instruments such as Setinkane, Segankure/Segaba and for the last few decades, a guitar has been celebrated as a versatile music instrument for Tswana music. The guitar was originally played in a manner similar to Segaba but with a better rhythm due to plucking, almost completely replacing the violin-like Segaba until such prodigies of Segaba as Ratsie Setlhako re-popularised Segaba in the 80s with the help of radio. In the absence of instruments a clapping rhythm is used in music with the typical chant and answer manner of singing. The absence of drumming is predominant and is peculiar of an African tribe.

Styles

Folk musicians

Like many African countries, much of the popular music there is called Jazz, though it has little resemblance to the African American genre of that name. There has been a push in recent years to focus on revitalizing the Botswana music industry instead of purchasing foreign releases. Most popular music in Botswana still comes from South Africa, United States, Europe or elsewhere in Africa. Gumba-gumba is a form of modernized Zulu and Tswana music, mixed with traditional jazz; the word gumba comes from township slang for party.

Hip hop

Botswana hip hop crews include The Wizards, a long-standing crew that fuses hip hop with ragga and R&B. The television show Strictly Hip Hop, hosted by Draztik and Slim (both of the Cashless Society Crew and co-founders of Unreleased Records), has done much for the Botswana scene. The record label Phat Boy is also very important.

Kwasa Kwasa

An African version of Rhumba popularised in Central Africa has taken a strong following in Botswana and has produced highly acclaimed musicians such as Frank Lesokwane of Franco and Afro Musica, Jeff Matheatau, Chris Manto 7 and Alfredo Mos and Les Africa sounds. It has a slower Rhythm than the original type and predictably tends to get a rapid rhythm in the middle of the song. It is still not as hectic as its parent Afro Rhumba. Unlike Rhumba, Kwasa Kwasa has a simple leg routine, focusing more on an erotic movement of hips and buttocks.

Some artists have attempted to speed it up and made it more Danceable to breakdance with great success. Artist Vee is one of them and his version is known as Kwaito Kwasa, from a combination of Kwaito music with a Kwasa Kwasa rhythm and guitar.

Rock

The development of rock as a genre in Botswana has been a slow one. The music has however started to gain some momentum, partly due to the youth's exposure to mainstream media like MTV, Channel O and the internet. Metal Orizon, the country's first heavy metal band, was formed in the early 1990s. [6] The native Batswana have since showed appreciation for this genre. Ever since the year 2000, a lot of bands have been formed. Most these have played locally and a few have toured southern Africa. Fans keep up to date with the music through word of mouth, tape trading and social networks, and there is a 50-minute show broadcast on national radio which plays metal music. [6] The rock culture is now evidently recognised, with bands coming together to fight AIDS under a tour titled "Rock Against AIDS".

Notable bands include:

  • Wrust - one album (Soulless Machine): the most popular metal band in Botswana, they have toured South Africa and have supported Sepultura [6]
  • Metal Orizon - one album (Miopic Illusion)
  • Nosey Road - several albums
  • Stealth
  • Stane
  • Skinflint - Massive Destruction (2009), IKLWA (2010), Gauna (2011)

Music institutions

The National Music Eisteddfod is held annually in Selebi-Phikwe.

See also

Related Research Articles

<span class="mw-page-title-main">Botswana</span> Country in Southern Africa

Botswana, officially the Republic of Botswana, is a landlocked country in Southern Africa. Botswana is topographically flat, with approximately 70 percent of its territory being the Kalahari Desert. It is bordered by South Africa to the south and southeast, Namibia to the west and north, and Zimbabwe to the northeast. It is connected by the Kazungula Bridge to Zambia, across the world's shortest border between two countries.

The Batswana, a term also used to denote all citizens of Botswana, refers to the country's major ethnic group. Prior to European contact, the Batswana lived as herders and farmers under tribal rule.

<span class="mw-page-title-main">Tswana language</span> Bantu language of Botswana and South Africa

Tswana, also known by its native name Setswana, and previously spelled Sechuana in English, is a Bantu language spoken in and indigenous to Southern Africa by about 8.2 million people. It belongs to the Bantu language family within the Sotho-Tswana branch of Zone S (S.30), and is closely related to the Northern Sotho and Southern Sotho languages, as well as the Kgalagadi language and the Lozi language.

<span class="mw-page-title-main">Mafikeng</span> Capital city of the North-West Province, South Africa

Mahikeng, formerly known as Mafikeng and alternatively known as Mafeking, is the capital city of the North West province of South Africa.

<span class="mw-page-title-main">Khama III</span> King (Kgosi) of the Bangwato people of central Botswana (r. 1875–1923)

Khama III, referred to by missionaries as Khama the Good also called Khama the Great, was the Kgosi of the Bangwato people.

<span class="mw-page-title-main">Tswana people</span> Bantu ethnic group in Southern Africa

The Tswana are a bantu ethnic group native to Southern Africa. Ethnic Tswana made up approximately 85% of the population of Botswana in 2011.

"Fatshe leno la rona" is the national anthem of Botswana. The music was composed by Kgalemang Tumediso Motsete, who also authored the song's lyrics. It was adopted when the country became independent in 1966. Since independence, the song is sung occasionally during the country's important events such as Kgotla meetings, independence celebrations and other national events. The national anthem is highly respected to an extent that when it is sung movements are not allowed, people stand at attention, and security officers, like the police and soldiers, salute as a show of respect.

Serowe is an urban village in Botswana's Central District. A trade and commercial centre, it is Botswana's third largest village. Serowe has played an important role in Botswana's history, as capital for the Bamangwato people in the early 20th century and as birthplace of several of Botswana's presidents. More recently it has undergone significant development as the town and as Botswana continues to grow.

<span class="mw-page-title-main">Music of Botswana</span> Music culture of Botswana

Botswana is an African country made up of different ethnic groups, although Batswana are the majority of the population. Music is a large part of Botswana culture, and includes popular and folk forms. Botswana church choirs are common nationwide.

<span class="mw-page-title-main">Botswana cuisine</span> Culinary traditions of Botswana

The cuisine of Botswana is unique but shares some characteristics with other cuisines of Southern Africa. Examples of Setswana food include pap, samp, vetkoek, bogobe and mophane worms. A food unique to Botswana is seswaa, salted mashed-up meat.

The Bamangwato is one of the eight "principal" Tswana chieftaincies of Botswana. They ruled over a majority Bakalanga population, with minorities including the Basarwa, Birwa and Tswapong. The modern Bamangwato formed in the Central District, with its main town and capital at Serowe. The paramount chief, a hereditary position, occupies one of the fifteen places in Ntlo ya Dikgosi, the national House of Chiefs.

<span class="mw-page-title-main">Sotho-Tswana peoples</span> Meta-ethnicity of southern Africa

The Sotho-Tswana, also known as the Sotho or Basotho, although the term is now closely associated with the Southern Sotho peoples are a meta-ethnicity of Southern Africa. They are a large and diverse group of people who speak Sotho-Tswana languages. The group is predominantly found in Botswana, Lesotho, South Africa, and the western part of Zambia. Smaller groups can also be found in Namibia and Zimbabwe.

Franco and Afro Musica is a twelve piece kwasa kwasa band from Gabane, Botswana.

<span class="mw-page-title-main">Languages of Botswana</span> Overview of the languages spoken in Botswana

The official language of Botswana is English, while Setswana is considered to be a national language. English, which was inherited from colonial rule, is the language of official business and most written communication. Most of the population speak Setswana, but over 20 smaller languages are also spoken. Some of the country's languages are in danger of becoming extinct.

<span class="mw-page-title-main">Ethnic groups in Botswana</span>

The population of Botswana is divided into the main ethnic groups of Tswana people (73%), Kalanga people (18%), and Basarwa (2%). The remaining 7% consist of other peoples, including some speaking the Kgalagadi language, and 1% of non-African people.

<i>Kgosi</i> Hereditary leader of a Batswana tribe

A kgosi is the title for a hereditary leader of a Batswana and South Africa peoples tribe.

The Presidential Commission of Inquiry into Sections 77, 78 and 79 of the Constitution of Botswana, also known as the Balopi Commission after the chairman of the commission Patrick Balopi, is a Botswana commission of inquiry set up on 28 July 2000 in response to perceived tribal inequality between the dominant Batswana and the smaller minority tribes such as the Wayeyi.

The Independence Day of Botswana, commonly called Boipuso, is a national holiday observed in Botswana on September 30 of every year. The date celebrates Botswana's Declaration of Independence from the United Kingdom on September 30, 1966.

Donald Leungo Gosego Molosi is a Botswana actor, writer and playwright. Molosi debuted off-Broadway in 2010 as Philly Lutaaya in Today It's Me making him the first Motswana to perform off-Broadway. In 2011, Molosi won the Best Short Solo Award at United Solo Theatre Festival for his performance as Seretse Khama in Blue, Black and White. In 2013, Molosi returned off-Broadway to perform Motswana: Africa, Dream Again. He played supporting roles in the films A United Kingdom (2016) and Given (2009). As a playwright, Molosi has published a collection of his original off-Broadway plays, which include We Are All Blue, Blue, Black and White and Motswana: Africa, Dream Again in 2016.

<span class="mw-page-title-main">Semane Setlhoko Khama</span> Mohumagadi (queen or queen mother) of the BaNgwato of the Bechuanaland Protectorate

Semane Setlhoko Khama (1881–1937) was a mohumagadi of the BaNgwato Kingdom in the Bechuanaland Protectorate. Educated in a missionary school, she became a teacher and upon her marriage to Khama III continued to press for education for the BaNgwato. A proponent of modern medicine, she was influential in bringing modern midwifery to the area. As a devout Christian, she encouraged women's involvement in the church and the Woman's Christian Temperance Union.

References

  1. Turaki, Y.: 2006,Foundations of African Traditional Religionand Worldview(WordAlive Publishers, Nairobi).
  2. "Culture & History | Embassy of Botswana, Japan". www.botswanaembassy.or.jp. Retrieved 2021-05-23.
  3. Mugoti, Godfrey (2009). Africa (a-z). Lulu.com. ISBN   978-1-4357-2890-5.
  4. Mugoti, Godfrey (2009). Africa (a-z). Lulu.com. ISBN   978-1-4357-2890-5.
  5. Mugoti, Godfrey (2009). Africa (A-Z). Godfrey books. ISBN   978-1435728905.
  6. 1 2 3 Banchs, Edwards (10 February 2013). "Desert sounds – Kalahari metalheads pursue a dream". theguardian.com . Retrieved 25 December 2015.