Dodanim

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Dodanim (דֹּדָנִים‎Dōḏānīm) or Rodanim, (רֹדָנִים‎Rōḏānīm, Greek : Ρόδιοι, Ródioi) was, in the Book of Genesis, a son of Javan (thus, a great-grandson of Noah). Dodanim's brothers, according to Genesis 10:4, were Elishah, Tarshish and Chittim. [1] He is usually associated with the people of the island of Rhodes as their progenitor. "-im" is a plural suffix in Hebrew, and the name may refer to the inhabitants of Rhodes. [2] Traditional Hebrew manuscripts are split between the spellings Dodanim and Rodanim [3] — one of which is probably a copyist's error, as the Hebrew letters for R and D (ר‎ and ד‎ respectively) are quite similar graphically. The Samaritan Pentateuch, as well as 1 Chronicles 1:7, have Rodanim, [4] while the Septuagint has Rodioi. The Dodanim were considered either kin to the Greeks [5] or simply Greeks. [6] [7]

The Targum Pseudo-Jonathan calls his country Dordania, while the Targum Neofiti names it Dodonia. [8]

Connections have been suggested with Dodona in Epirus [9] [10] and Dardania in Illyria [9] (as in Genesis Rabbah ), [11] as well as with the island of Rhodes. [8] [10] Samuel Bochart associated the form Rodanim with the river Rhone's Latin name, Rhodanus. [8] Franz Delitzsch identified the figure of Dodanim with the Dardanus of Greek mythology, [12] while Joseph Mede equated him with the Jupiter Dodonaeus who had an oracle at Dodona. [8]

Kenneth Kitchen discusses two additional possible etymologies. [13] One possibility he suggests is that "both Dodanim and Rodanim have been reduced from Dordanim -- by loss of medial r in Gen. 10:4 (Dordanim > Dodanim) and of an initial d in 1 Chron. 1:7 (<Do>rdanim > Rodanim). The Dardanayu occur in an Egyptian list of Aegean names under Amenophis III ... and among the Hittite allies against Ramesses II at the Battle of Qadesh in 1275; some would link these with the classical Dardanoi." [13] He also suggests that the name Dodanim may be an altered form of Danunim, an ancient Near Eastern people mentioned in the Amarna letters whose origin and identity is still surrounded by "considerable doubt". [14]

In Pseudo-Philo (c. 70), Dodanim's sons are Itheb, Beath, and Phenech; the last of these is made prince of the Japhethites at the time of the Tower of Babel. [15]

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References

  1. ↑ Historical Origins by Robert Shaw [ permanent dead link ]
  2. ↑ The International Standard Bible Encyclopedia
  3. ↑ Biblica Hebraica by Rudolf Kittel (1905) gives דודנים in Genesis 10:4 with רודנים listed as a textual variant in the accompanying critical apparatus.
  4. ↑ Thomson, J.E.H. (1919). The Samaritans: Their Testimony to the Religion of Israel. Edinburgh and London: Oliver and Boyd. p. 292.
  5. ↑ The Bible Knowledge Commentary: Old Testament
  6. ↑ HistoricalOrigins [ permanent dead link ]
  7. ↑ The western paradise: Greek and Hebrew traditions by James E. Miller, 1996, "The four sons of Javan, Kittim, Elisha, Tarshish and Dodanim, do not divide the Greeks along the lines they divided themselves,"
  8. 1 2 3 4 Gill's Exposition of the Entire Bible, Gen 10:4
  9. 1 2 Barnes' Notes on the Bible Gen. 10:4
  10. 1 2 Clarke's Commentary on the Bible Gen 10:4
  11. ↑ Paul and the nations
  12. ↑ Keil and Delitzsch Biblical Commentary on the Old Testament Gen 10:4
  13. 1 2 Kitchen, Kenneth A. (2003). On the Reliability of the Old Testament. Grand Rapids and Cambridge: William B. Eerdmans Publishing Company. p. 593. ISBN   9780802849601.
  14. ↑ Boardman, John (1982). The Cambridge Ancient History: Volume 3, Part 1. Cambridge University Press. p. 430. ISBN   9780521224963.
  15. ↑ Philo V:1 "Then came the sons of Cham, and made Nembroth a prince over themselves: but the sons of Japheth made Phenech their chief: and the sons of Sem gathered together and set over them Jectan to be their prince.", Philo VI:14
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