The term Elder, or its equivalent in another language, is used in several countries and organizations to indicate a position of authority. This usage is usually derived from the notion that the oldest members of any given group are the wisest, and are thus the most qualified to rule, provide counsel or serve the said group in some other capacity. They often serve as oral repositories of their culture's traditional knowledge, morals, and values. [1] [2]
Elder is a role played in the organised community that is most common in tribal subsistence cultures, Elderhood being the condition or quality of being an elder. It is essentially the state of being in the latter portion of one's life and being looked to for leadership of either a passive or active nature by your peers and\or subordinates due almost exclusively to this fact. Sometimes it involves a ceremonial investiture of some kind, and other times it does not. Sometimes it involves a definite chronological milestone which must be surpassed, while at other times the required age is simply relative to the ages of all of the other members of the group in question. Once having met the peculiar requirements of their individual groups, however, all elders are generally expected to mentor, share their experience, create a sense of oneness for their followings and, most especially, act as the spiritual embodiments of their communities.
An example of informal elderhood is the role of the matriarchal grandmother as it appears in many parts of the global South. In the absence of viable male alternatives or even in the presence of them, grandmothers in these areas tend to serve as both the de facto heads of their groups of descendants and the catalysts of their periodic reunions and meetings. By doing so they provide their families with a cohesion that would probably be absent if they weren't present. Another example is that of the vocational mentor who guides his or her apprentices with tools of sponsorship, advocacy and the demonstration of skills. He or she serves to facilitate creativity in his or her charges by teaching the methods of the past as they pertain to their various occupations.
In more formal examples of elderhood, elders serve as the members of the governing and/or advisory bodies of higher personages such as kings and presidents in the form of a council of elders. This often gives them a prestige amongst their peoples that's comparable to that of the classical nobility of ancient Europe. Due to this, elderhood of this variety is generally considered to be something worthy of aspiring to in the communities where it exists.
There are long established conceptualisations of elders on the Internet. In such online communities elders are typically thought of as established members who are outbound, often due to unwanted changes they can't prevent. [3]
A medicine man or medicine woman is a traditional healer and spiritual leader who serves a community of Indigenous people of the Americas. Each culture has its own name in its language for spiritual healers and ceremonial leaders.
Storytelling is the social and cultural activity of sharing stories, sometimes with improvisation, theatrics or embellishment. Every culture has its own stories or narratives, which are shared as a means of entertainment, education, cultural preservation or instilling moral values. Crucial elements of stories and storytelling include plot, characters and narrative point of view. The term "storytelling" can refer specifically to oral storytelling but also broadly to techniques used in other media to unfold or disclose the narrative of a story.
Australian Aboriginal religion and mythology is the sacred spirituality represented in the stories performed by Aboriginal Australians within each of the language groups across Australia in their ceremonies. Aboriginal spirituality includes the Dreamtime, songlines, and Aboriginal oral literature.
In Christianity, a minister is a person authorised by a church or other religious organization to perform functions such as teaching of beliefs; leading services such as weddings, baptisms or funerals; or otherwise providing spiritual guidance to the community. The term is taken from Latin minister. In some church traditions the term is usually used for people who have been ordained, but in other traditions it can also be used for non-ordained.
The Anishinaabe are a group of culturally related Indigenous peoples in the Great Lakes region of Canada and the United States. They include the Ojibwe, Odawa, Potawatomi, Mississaugas, Nipissing, and Algonquin peoples. The Anishinaabe speak Anishinaabemowin, or Anishinaabe languages that belong to the Algonquian language family.
A starets is an elder of an Eastern Orthodox or Eastern Catholic monastery or convent who functions as venerated adviser and teacher. Elders or spiritual fathers are charismatic spiritual leaders whose wisdom stems from God as obtained from ascetic experience. It is believed that through ascetic struggle, prayer and hesychasm, the Holy Spirit bestows special gifts onto the elder including the ability to heal, prophesy, and most importantly, give effective spiritual guidance and direction. Elders are looked upon as being an inspiration to believers and an example of saintly virtue, steadfast faith, and spiritual peace.
A Tjurunga, also spelt Churinga and Tjuringa, is an object considered to be of religious significance by Central Australian Aboriginal people of the Arrernte groups. The word derives from the Arrernte word Tywerenge which means sacred or precious. Tjurunga often had a wide and indeterminate native significance. They may be used variously in sacred ceremonies, as bullroarers, in sacred ground paintings, in ceremonial poles, in ceremonial headgear, in sacred chants and in sacred earth mounds.
The following list consists of notable concepts that are derived from Hindu culture and associated cultures’ traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.
The Yuin nation, also spelt Djuwin, is a group of Australian Aboriginal peoples from the South Coast of New South Wales. All Yuin people share ancestors who spoke, as their first language, one or more of the Yuin language dialects. Sub-groupings of the Yuin people are made on the basis of language and other cultural features; groups include the Brinja or Bugelli-manji, , Wandandian, Jerrinja,Budawang, Yuin-Monaro, Djiringanj, Walbunja, and more. They have a close association with the Thaua and Dharawal people.
Adnoartina is known as a religious deity in the Australian Aboriginal culture. This deity is described as taking the form of a gecko lizard and is considered to be a sacred ancestral being. Adnoartina offers an Indigenous understanding to the creation of Uluru, an Australian historical landmark. This landmark is regarded as one of the most sacred land formations in Australia and an ‘iconic’ tourist attraction. As Adnoartina is a key figure in the creation of Uluru, this deity is a symbolic figure in the Aboriginal religion.
Australian Aboriginal culture includes a number of practices and ceremonies centered on a belief in the Dreamtime and other mythology. Reverence and respect for the land and oral traditions are emphasised. The words "law" and "lore", the latter relating to the customs and stories passed down through the generations, are commonly used interchangeably. Learned from childhood, lore dictates the rules on how to interact with the land, kinship and community.
The Yupʼik or Yupiaq and Yupiit or Yupiat (pl), also Central Alaskan Yupʼik, Central Yupʼik, Alaskan Yupʼik, are an Indigenous people of western and southwestern Alaska ranging from southern Norton Sound southwards along the coast of the Bering Sea on the Yukon-Kuskokwim Delta and along the northern coast of Bristol Bay as far east as Nushagak Bay and the northern Alaska Peninsula at Naknek River and Egegik Bay. They are also known as Cupʼik by the Chevak Cupʼik dialect-speaking people of Chevak and Cupʼig for the Nunivak Cupʼig dialect-speaking people of Nunivak Island.
Indigenous intellectual property is a term used in national and international forums to describe intellectual property held to be collectively owned by various Indigenous peoples, and by extension, their legal rights to protect specific such property. This property includes cultural knowledge of their groups and many aspects of their cultural heritage and knowledge, including that held in oral history. In Australia, the term Indigenous cultural and intellectual property, abbreviated as ICIP, is commonly used.
Smoking ceremony is an ancient and contemporary custom among some Aboriginal Australians that involves smouldering native plants to produce smoke. This herbal smoke is believed to have both spiritual and physical cleansing properties, as well as the ability to ward off bad spirits. In traditional, spiritual culture, smoking ceremonies have been performed following either childbirth or initiation rites involving circumcision. In contemporary culture, elements of smoking ceremonies have been incorporated into Welcome to Country performances and other spiritual events held for the general public.
Xeer is the traditional legal system of Somalia, Djibouti, Somali Region, and the North Eastern Province in Kenya. It is one of the three systems from which formal Somali law draws its inspiration, the others being civil law and Islamic law. It is believed to pre-date Islam. However, Islam influenced it, with Xeer incorporating some Islamic faith elements. Under this system, the elders, known as the xeer begti, serve as mediator judges and help settle court cases, taking precedent and custom into account. Xeer is polycentric in that different groups within Somali society have different interpretations of xeer.
Two-spirit is a contemporary pan-Indian umbrella term used by some Indigenous North Americans to describe Native people who fulfill a traditional third-gender social role in their communities.
Elders, in Indigenous North American cultures, are repositories of cultural and philosophical knowledge within their tribal communities, as well as the transmitters of this storehouse of information. They are regarded as living libraries, with information on a wide variety of practical, spiritual and ceremonial topics, including "basic beliefs and teachings, encouraging...faith in the Great Spirit, the Creator". "The fact acknowledged in most Indian societies: Certain individuals, by virtue of qualifications and knowledge, are recognized by the Indian communities as the ultimately qualified reservoirs of aboriginal skills." The role of elder is featured within and without classrooms, conferences, ceremonies, and homes.
Indigenous law in Canada refers to the legal traditions, customs, and practices of Indigenous peoples and groups. Canadian aboriginal law is different from Indigenous Law. Canadian Aboriginal law provides certain constitutionally recognized rights to land and traditional practices.
Indigenous cultures in North America engage in storytelling about morality, origin, and education as a form of cultural maintenance, expression, and activism. Falling under the banner of oral tradition, it can take many different forms that serve to teach, remember, and engage Indigenous history and culture. Since the dawn of human history, oral stories have been used to understand the reasons behind human existence. Today, Indigenous storytelling is part of the broader indigenous process of building and transmitting indigenous knowledge.
Australian Aboriginal elders are highly respected people within Australia and their respective Aboriginal and Torres Strait Islander communities. An elder has been defined as "someone who has gained recognition as a custodian of knowledge and lore, and who has permission to disclose knowledge and beliefs". They may be male or female, and of any age, but must be trusted and respected by their community for their wisdom, cultural knowledge and community service. Elders provide support for their communities in the form of guidance, counselling and knowledge, which help tackle problems of health, education, unemployment and racism, particularly for younger people. They may be distinguished as one of two types: community elders and traditional elders. Elders play an important role in maintenance of culture, songs, oral histories, sacred stories, Aboriginal Australian languages, and dance, and are also educators who demonstrate leadership and skills in resolving conflicts. Elders also preside over ceremonies and other spiritual practices, and attend to the health and well-being of young people.