The Four Daughters of God are a personification of the virtues of Truth, Righteousness/Justice, Mercy, and Peace in medieval Catholic religious writing.
The Four Daughters of God are a personification of the virtues of Truth, Righteousness/Justice, Mercy, and Peace in medieval Catholic religious writing.
The most important contributors to the development and circulation of the motif were the twelfth-century monks Hugh of St Victor and Bernard of Clairvaux, [1] followed by the Meditations on the Life of Christ , which Bernard's text inspired. [2]
The motif is rooted in Psalm 85:10, 'Mercy and Truth are met together; righteousness and peace have kissed each other'. The use in Christian thought seems to have been inspired an eleventh-century Jewish Midrash, in which Truth, Justice, Mercy and Peace were the four standards of the Throne of God. [3]
The motif was influential in European thought. In 1274–76, Magnus VI of Norway introduced the first "national" law-code for Norway, known now as Magnus Lagabøtes landslov . Chapter 4.18 of the code, which was key to introducing a new model of procedural law to Norway and was to be read out to judges, makes prominent use of the allegorical four daughters of God, Mercy, Truth, Justice, and Peace. They have the important role there of expressing the idea—which was innovative in the Norwegian legal system at the time—of equality before the law. [4]
The motif changed and developed in later medieval literature, but the usual form was a debate between the daughters (sometimes in the presence of God)
about the wisdom of creating humanity and about the propriety of strict justice or mercy for the fallen human race. Justice and Truth appear for the prosecution, representing the old Law, while Mercy speaks for the defense, and Peace presides over their reconciliation when Mercy prevails. [5]
However, some versions (notably Robert Grosseteste's Chasteu d'amour, the Cursor Mundi , the English Gesta Romanorum , and The Court of Sapience)
develop it along the lines of a medieval romance. They place the story in a feudal setting and give to a great king four daughters, a son, and a faithless servant. Because of a misdemeanor the servant has been thrown into prison. The daughters beg for his release. The son offers to take upon himself the clothing of the servant and to suffer in his stead. Except for the element of the dispute and the method of reconciliation, the two main traditions in the development of the allegory are vastly different. [6]
The motif fell out of fashion in the seventeenth century. [7] It may nonetheless have influenced the work of William Blake. [8]
In English and Scottish literature, the Four Daughters appear quite widely, for example in: [9] [10]
The Four Daughters also appear in visual depictions, particularly in Books of Hours, usually in the Annunciation section. [15] 'Justice is generally represented with scales or a sword; Peace with a palm, inverted torch, or truncated sword; Truth with a carpenter's square or tables of the Law; and Mercy with a box of ointment.' [16]
The Book of Proverbs is a book in the third section of the Hebrew Bible and a book of the Christian Old Testament. When translated into Greek and Latin, the title took on different forms: in the Greek Septuagint (LXX) it became Παροιμίαι ; in the Latin Vulgate the title was Proverbia, from which the English name is derived.
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