| Part of a series on |
| Socrates |
|---|
 |
| Eponymous concepts |
| Pupils |
| Related topics |
 Category |
A gadfly is a person who interferes with the status quo of a society or community by posing novel, potentially upsetting questions, usually directed at authorities. The term has a modern use but it was originally associated with the ancient Greek philosopher Socrates, as portrayed in Plato's Apology when Socrates was on trial for his life.
The term "gadfly" (Ancient Greek : μύωψ [1] , mýops [2] ) was used by Plato in the Apology [3] to describe Socrates' acting as an uncomfortable goad to the Athenian political scene, like a spur or biting fly arousing a sluggish horse.
During his defense when on trial for his life, Socrates, according to Plato's account, pointed out that dissent, like the gadfly, was easy to swat, but the cost to society of silencing individuals who were irritating could be very high: "If you kill a man like me, you will injure yourselves more than you will injure me" because his role was comparable to that of a gadfly: "to sting people and whip them into a fury, all in the service of truth". [4]
Dominic Scott notes that in the Apology, the allusion speaks well of Socrates, whereas in the Meno, the image which compares Socrates to a stingray who "numbs" his interlocutors into silence and confusion has the opposite effect. [5]
The image used by Socrates is applied in modern politics: [4] a gadfly is someone who persistently challenges people in positions of power, the status quo or a popular position. [6] For example, Morris Kline wrote, "There is a function for the gadfly who poses questions that many specialists would like to overlook. Polemics is healthy." [7]
The Trial of Socrates was held to determine the philosopher's guilt of two charges: asebeia (impiety) against the pantheon of Athens, and corruption of the youth of the city-state; the accusers cited two impious acts by Socrates: "failing to acknowledge the gods that the city acknowledges" and "introducing new deities".
The Theaetetus is a philosophical work written by Plato in the early-middle 4th century BCE that investigates the nature of knowledge, and is considered one of the founding works of epistemology. Like many of Plato's works, the Theaetetus is written in the form of a dialogue, in this case between Socrates and the young mathematician Theaetetus and his teacher Theodorus of Cyrene. In the dialogue, Socrates and Theaetetus attempt to come up with a definition of episteme, or knowledge, and discuss three definitions of knowledge: knowledge as nothing but perception, knowledge as true judgment, and, finally, knowledge as a true judgment with an account. Each of these definitions is shown to be unsatisfactory as the dialogue ends in aporia as Socrates leaves to face a hearing for his trial for impiety.
Anytus, son of Anthemion of the deme Euonymon, was a politician in Classical Athens. Anytus served as a general in the Peloponnesian War of 431 to 404 BCE, and later became a leading supporter of the democratic forces opposed to the Thirty Tyrants who ruled Athens from 404 to 403 BCE. He is best remembered as one of the prosecutors of the philosopher Socrates in 399 BCE; probably because of that role, Plato depicted Anytus as an interlocutor in the dialogue Meno.
Prodicus of Ceos was a Greek philosopher, and part of the first generation of Sophists. He came to Athens as ambassador from Ceos, and became known as a speaker and a teacher. Plato treats him with greater respect than the other sophists, and in several of the Platonic dialogues Socrates appears as the friend of Prodicus. One writer claims Socrates used his method of instruction. Prodicus made linguistics and ethics prominent in his curriculum. The content of one of his speeches is still known, and concerns a fable in which Heracles has to make a choice between Virtue and Vice. He also interpreted religion through the framework of naturalism.
Euthyphro, by Plato, is a Socratic dialogue whose events occur in the weeks before the trial of Socrates, between Socrates and Euthyphro. The dialogue covers subjects such as the meaning of piety and justice. As is common with Plato's earliest dialogues, it ends in aporia.
Meno is a Socratic dialogue written by Plato around 385 BC., but set at an earlier date around 402 BC. Meno begins the dialogue by asking Socrates whether virtue can be taught, acquired by practice, or comes by nature. In order to determine whether virtue is teachable or not, Socrates tells Meno that they first need to determine what virtue is. When the characters speak of virtue, or aretē, they refer to virtue in general, rather than particular virtues, such as justice or temperance. The first part of the work showcases Socratic dialectical style; Meno, unable to adequately define virtue, is reduced to confusion or aporia. Socrates suggests that they seek an adequate definition for virtue together. In response, Meno suggests that it is impossible to seek what one does not know, because one will be unable to determine whether one has found it.
Crito is a dialogue written by the ancient Greek philosopher Plato. It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice (δικαιοσύνη), injustice (ἀδικία), and the appropriate response to injustice. It follows Socrates' imprisonment, just after the events of the Apology.
The Apology of Socrates, written by Plato, is a Socratic dialogue of the speech of legal self-defence which Socrates spoke at his trial for impiety and corruption in 399 BC.
In historical scholarship, the Socratic problem concerns attempts at reconstructing a historical and philosophical image of Socrates based on the variable, and sometimes contradictory, nature of the existing sources on his life. Scholars rely upon extant sources, such as those of contemporaries like Aristophanes or disciples of Socrates like Plato and Xenophon, for knowing anything about Socrates. However, these sources contain contradictory details of his life, words, and beliefs when taken together. This complicates the attempts at reconstructing the beliefs and philosophical views held by the historical Socrates. It has become apparent to scholarship that this problem is seemingly impossible to clarify and thus perhaps now classified as unsolvable. Early proposed solutions to the matter still pose significant problems today.
Phædo or Phaedo, also known to ancient readers as On The Soul, is one of the best-known dialogues of Plato's middle period, along with the Republic and the Symposium. The philosophical subject of the dialogue is the immortality of the soul. It is set in the last hours prior to the death of Socrates, and is Plato's fourth and last dialogue to detail the philosopher's final days, following Euthyphro, Apology, and Crito.
The Apology of Socrates to the Jury, by Xenophon of Athens, is a Socratic dialogue about the legal defence that the philosopher Socrates presented at his trial for the moral corruption of Athenian youth; and for asebeia (impiety) against the pantheon of Athens; judged guilty, Socrates was sentenced to death.
Memorabilia is a collection of Socratic dialogues by Xenophon, a student of Socrates. The lengthiest and most famous of Xenophon's Socratic writings, the Memorabilia is essentially an apologia (defense) of Socrates, differing from both Xenophon's Apology of Socrates to the Jury and Plato's Apology mainly in that the Apologies present Socrates as defending himself before the jury, whereas the former presents Xenophon's own defense of Socrates, offering edifying examples of Socrates' conversations and activities along with occasional commentary from Xenophon. Memorabilia was particularly influential in Cynic and later Stoic philosophy.
Aeschines of Sphettus or Aeschines Socraticus, son of Lysanias, of the deme Sphettus of Athens, was a philosopher who in his youth was a follower of Socrates. Historians call him Aeschines Socraticus—"the Socratic Aeschines"—to distinguish him from the more historically influential Athenian orator also named Aeschines. His name is sometimes but now rarely written as Aischines or Æschines.
The Clitophon is a 4th-century BC dialogue traditionally ascribed to Plato, though the work's authenticity is debated. It is the shortest dialogue in Plato's traditional corpus. It centers on a discussion between Clitophon and Socrates, with Socrates remaining mostly silent. Most scholarship until recently has been concerned with the authenticity rather than the actual meaning and contents of Clitophon.
The prominent Athenian statesman Alcibiades has been criticized by ancient comic writers and appears in several Socratic dialogues. He enjoys an important afterlife, in literature and art, having acquired symbolic status as the personification of ambition and sexual profligacy. He also appears in several significant works of modern literature.
"I know that I know nothing" is a saying derived from Plato's account of the Greek philosopher Socrates: "For I was conscious that I knew practically nothing...". It is also sometimes called the Socratic paradox, although this name is often instead used to refer to other seemingly paradoxical claims made by Socrates in Plato's dialogues.
Meno, son of Alexidemus, was an ancient Thessalian political figure, probably from Pharsalus.
Socrates was a Greek philosopher from Athens who is credited as the founder of Western philosophy and as among the first moral philosophers of the ethical tradition of thought. An enigmatic figure, Socrates authored no texts and is known mainly through the posthumous accounts of classical writers, particularly his students Plato and Xenophon. These accounts are written as dialogues, in which Socrates and his interlocutors examine a subject in the style of question and answer; they gave rise to the Socratic dialogue literary genre. Contradictory accounts of Socrates make a reconstruction of his philosophy nearly impossible, a situation known as the Socratic problem. Socrates was a polarizing figure in Athenian society. In 399 BC, he was accused of impiety and corrupting the youth. After a trial that lasted a day, he was sentenced to death. He spent his last day in prison, refusing offers to help him escape.
In Plato's theory of epistemology, anamnesis refers to the recollection of innate knowledge acquired before birth. The concept posits the claim that learning involves the act of rediscovering knowledge from within oneself. This stands in contrast to the opposing doctrine known as empiricism, which posits that all knowledge is derived from experience and sensory perception. Plato develops the theory of anamnesis in his Socratic dialogues: Meno, Phaedo, and Phaedrus.
C. D. C. Reeve is a philosophy professor at the University of North Carolina at Chapel Hill. He works primarily in Ancient Greek philosophy, especially Plato and Aristotle. He has also published work in the philosophy of sex and love, and on film. He has translated many Ancient Greek texts, mostly by Plato and Aristotle.
The dictionary definition of gadfly at Wiktionary