Related Research Articles
Ghana, officially the Republic of Ghana, is a country in West Africa. It lies adjacent to the Gulf of Guinea and the Atlantic Ocean to the south, sharing a border with Ivory Coast in the west, Burkina Faso in the north, and Togo in the east. Ghana covers an area of 239,567 km2 (92,497 sq mi), spanning diverse ecologies, from coastal savannas to tropical rainforests. With nearly 35 million inhabitants, Ghana is the second-most populous country in West Africa. The capital and largest city is Accra; other significant cities include Kumasi, Tamale, and Sekondi-Takoradi. In 1957 Ghana became the first colony in Sub-Saharan Africa to achieve sovereignty, under the leadership of Kwame Nkrumah.
Francis Kwame Nkrumah was a Ghanaian politician, political theorist, and revolutionary. He served as Prime Minister of the Gold Coast from 1952 until 1957, when it gained independence from Britain. He was then the first Prime Minister and then the President of Ghana, from 1957 until 1966. An influential advocate of Pan-Africanism, Nkrumah was a founding member of the Organization of African Unity (OAU) and winner of the Lenin Peace Prize from the Soviet Union in 1962.
Postcolonial literature is the literature by people from formerly colonized countries, originating from all continents except Antarctica. Postcolonial literature often addresses the problems and consequences of the decolonization of a country, especially questions relating to the political and cultural independence of formerly subjugated people, and themes such as racialism and colonialism. A range of literary theory has evolved around the subject. It addresses the role of literature in perpetuating and challenging what postcolonial critic Edward Said refers to as cultural imperialism.
The national flag of Ghana consists of a horizontal triband of red, yellow, and green. It was designed in replacement of the British Gold Coast's Blue Ensign.
Ama Ata Aidoo was a Ghanaian author, poet, playwright, politician, and academic. She was Secretary for Education in Ghana from 1982 to 1983 under Jerry Rawlings's PNDC administration. Her first play, The Dilemma of a Ghost, was published in 1965, making Aidoo the first published female African dramatist. As a novelist, she won the Commonwealth Writers' Prize in 1992 with the novel Changes. In 2000, she established the Mbaasem Foundation in Accra to promote and support the work of African women writers.
Ghana is a country of 33.48 million people and many native groups, such as:
African literature is literature from Africa, either oral ("orature") or written in African and Afro-Asiatic languages. Examples of pre-colonial African literature can be traced back to at least the fourth century AD. The best-known is the Kebra Negast, or "Book of Kings" from the 14th century AD. Another well-known book is the Garima Gospels, one of the oldest known surviving bibles in the world, written in Ge'ez around 500 AD.
Efua Theodora Sutherland was a Ghanaian playwright, director, dramatist, children's author, poet, educationalist, researcher, child advocate, and cultural activist. Her works include the plays Foriwa (1962), Edufa (1967), and The Marriage of Anansewa (1975). She founded the Ghana Drama Studio, the Ghana Society of Writers, the Ghana Experimental Theatre, and a community project called the Kodzidan. As Ghana's earliest playwright-director, she was an influential figure in the development of modern Ghanaian theatre, and helped to introduce the study of African performance traditions at university level. She was also a pioneering African publisher, establishing the company Afram Publications in Accra in the 1970s.
Kofi Anyidoho is a Ghanaian poet and academic who comes from a family tradition of Ewe poets and oral artists. He is currently Professor of Literature at the University of Ghana.
Voices of Ghana: Literary Contributions to the Ghana Broadcasting System 1955–57 was "the first Ghanaian literary anthology of poems, stories, plays and essays". Edited by Henry Swanzy and published in 1958 by the Ghanaian Ministry of Information and Broadcasting, Voices of Ghana contained works that had been broadcast on the Ghana radio programmes The Singing Net, Sound Judgement and Akan Theatre between 1955 and 1957. The collection opened with an essay, "The Poetry of Drums", by Kwabena Nketia, and the writers anthologised included Frank Parkes, A. W. Kayper-Mensah, Kwesi Brew, Cameron Duodu, Amu Djoleto, Efua T. Sutherland Robert K. Gardiner and Geormbeeyi Adali-Mortty. According to Nigerian writer Cyprian Ekwensi, the anthology was Ghana's declaration of its "literary achievement" and was "bound to lead to intense literary awakening throughout the coast".
Taiye Selasi is an American writer and photographer. Of Nigerian and Ghanaian origin, she describes herself as a "local" of Accra, Berlin, New York and Rome. In 2005, Selasi published "Bye-Bye, Babar ", her seminal text on Afropolitans. Her novel, Ghana Must Go, was published by Penguin in 2013.
The Ghanaian people are a nation originating in the Ghanaian Gold Coast. Ghanaians predominantly inhabit the Republic of Ghana and are the predominant cultural group and residents of Ghana, numbering 34 million people as of 2024, making up 85% of the population. The word "Ghana" means "warrior king". An estimated diaspora population of 4 million people worldwide are of Ghanaian descent. The term ethnic Ghanaian may also be used in some contexts to refer to a group of related ethnic groups native to the Gold Coast.
Martin Cameron Duodu is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.
B. Kojo Laing or Bernard Kojo Laing was a Ghanaian novelist and poet, whose writing is characterised by its hybridity, whereby he uses Ghanaian Pidgin English and vernacular languages alongside standard English. His first two novels in particular – Search Sweet Country (1986) and Woman of the Aeroplanes (1988) – were praised for their linguistic originality, both books including glossaries that feature the author's neologisms as well as Ghanaian words.
The history of African Americans in Ghana goes back to individuals such as American civil rights activist and writer W. E. B. Du Bois (1868–1963), who settled in Ghana in the last years of his life and is buried in the capital, Accra. Since then, other African Americans who are descended from slaves imported from areas within the present-day jurisdiction of Ghana and neighboring states have applied for permanent resident status in Ghana. As of 2015, the number of African American residents has been estimated at 3,000 people, a large portion of whom live in Accra.
The Ghana Statistical Service reports from their 2021 census indicate that approximately eight percent of the Ghanaian population experience some form of disability, with a higher prevalence among females (8.8%) than males (6.7%). Disabilities are more common in rural areas (9.5%) compared to urban areas (6.5%). Among the six domains of disability, difficulty in seeing is the most widespread, affecting four percent of the population, while difficulty in communicating is the least common, affecting one percent. Disability issues in Ghana have evolved from a human rights concern to a developmental issue due to Ghana's high poverty rate.
Queen mother is a term used to describe certain female traditional rulers in African cultures. Though there is no general description of a "queen mother", as their roles have varied by society, political context, and culture, they generally play an important role in local government and "wield social power and influence."
Ruby Yayra Goka is a Ghanaian dentist and author. She is best known for being a multiple Burt Award for African Literature winner in Ghana.
Gold Coast Euro-Africans were a historical demographic based in coastal urban settlements in colonial Ghana, that arose from unions between European men and African women from the late 15th century – the decade between 1471 and 1482, until the mid-20th century, circa 1957, when Ghana attained its independence. In this period, different geographic areas of the Gold Coast were politically controlled at various times by the Portuguese, Germans, Swedes, Danes, Dutch and the British. There are also records of merchants of other European nationalities such as the Spaniards, French, Italians and Irish, operating along the coast, in addition to American sailors and traders from New York, Massachusetts and Rhode Island. Euro-Africans were influential in intellectual, technocratic, artisanal, commercial and public life in general, actively participating in multiple fields of scholarly and civic importance. Scholars have referred to this Euro-African population of the Gold Coast as "mulattos", "mulatofoi" and "owulai" among other descriptions. The term, owula conveys contemporary notions of "gentlemanliness, learning and urbanity" or "a salaried big man" in the Ga language. The cross-cultural interactions between Europeans and Africans were mercantile-driven and an avenue to boost social capital for economic and political gain i.e. "wealth and power". The growth and development of Christianity during the colonial period also instituted motifs of modernity vis-à-vis Euro-African identity. This model created a spectrum of practices, ranging from a full celebration of native African customs to a total embrace and acculturation of European culture.
Witchcraft is deeply rooted in many African countries and communities in Sub-Saharan Africa. It has been specifically relevant to Ghana's culture, beliefs, and lifestyle. It continues to shape lives daily and with that it has promoted tradition, fear, violence, and spiritual beliefs. The perceptions on witchcraft change from region to region within Ghana, as well as in other countries in Africa. The commonality is that it is not something to take lightly, and the word spreads fast if there are rumors' surrounding civilians practicing it. The actions taken by local citizens and the government towards witchcraft and violence related to it have also varied within regions in Ghana. Traditional African religions have depicted the universe as a multitude of spirits that are able to be used for good or evil through religion.
References
- ↑ Newell, Stephanie (2002). Literary Culture in Colonial Ghana: 'how to Play the Game of Life'. Indiana University Press. ISBN 978-0-253-34096-2.
- 1 2 Neilson, Daniel (16 November 2015). "Reading up in Ghana". Time Out Accra. Retrieved 8 September 2022.
- 1 2 Yitah, Helen; Komasi, Mabel (2009). "Children's Literature in Ghana: A Survey". Children's Literature. 37 (1): 236–255. doi:10.1353/chl.0.0816. ISSN 1543-3374.
- ↑ "Ghana". Amadeus (in Spanish). Archived from the original on 23 February 2015. Retrieved 1 August 2013.
- ↑ Dodd, Jeffrey (2020), "Voices of Ghana, 2nd Edition", Canadian Journal of African Studies / Revue canadienne des études africaines, 54:2, 345–346, DOI: 10.1080/00083968.2020.1731183.
- ↑ Priebe, Richard (1978). "Popular Writing in Ghana: A Sociology and Rhetoric". Research in African Literatures. 9 (3): 395–432. ISSN 0034-5210. JSTOR 3818333.