Good Friday Prayer can refer to any of the prayers prayed by Christians on Good Friday, the Friday before Easter, or to all such prayers collectively.
Eastern Orthodox Christians and many Byzantine-rite Catholics, who use the same liturgy, spend this day fasting from all food, to the extent that their health permits. Neither the Divine Liturgy nor the Liturgy of the Presanctified Gifts may be celebrated, thereby fasting from the Eucharist as well (with the exception of communion for the dying). Instead, they come together three times during the day for communal worship:
The prayers include commemoration of the events of Jesus' crucifixion and burial. During this time, the hymns do not forget the coming Resurrection. Holding both events in tension, the following troparia (hymns) are sung during the afternoon prayers while the epitaphios (shroud) is being carried to the tomb:
In the Roman Rite the first part of the Celebration of the Passion of the Lord consists of the reading or chanting of Isaiah 52:13–53:12, Hebrews 4:14–16, 5:7–9, and the Passion account from the Gospel of John, which is often divided between more than one cantor or reader. This part concludes with a series of prayers: for the Church, the Pope, the clergy and laity of the Church, those preparing for baptism, the unity of Christians, the Jewish people, those who do not believe in Christ, those who do not believe in God, those in public office, those in special need.
Some writers use the term "Good Friday Prayer" to refer to one particular prayer among these, namely the Good Friday Prayer for the Jews.
The Good Friday Prayer refers to the section of the Good Friday Service called "Solemn Intercessions" where the prayer is introduced, people pray for a minute followed by the prayer by the priest. The invitations "Let us kneel - Let us stand" may also be sung.
This page is a candidate to be copied to Wikisource. |
Let us pray, dearly beloved, for the holy Church of God, that our God and Lord be pleased to give her peace, to guard her and to unite her throughout the whole world and grant that, leading our life in tranquility and quiet, we may glorify God the Father almighty.
Almighty ever-living God, who in Christ revealed your glory to all the nations, watch over the works of your mercy, that your Church, spread throughout all the world, may persevere with steadfast faith in confessing your name. Through Christ our Lord. R. Amen.
For the Pope:
Let us pray
For our Holy Father, Pope ____________
That God who chose him to be bishop
May give him health and strength
To guide and govern God’s holy people.
Almighty and eternal God,
You guide all things by your word,
You govern all Christian people.
In your love protect the Pope you have chosen for us.
Under his leadership deepen our faith
And make us better Christians.
We ask this through Christ our Lord.
Amen.
For the Clergy and Laity of the Church:
Let us pray for N. our bishop,
For all bishops, priests, and deacons;
For all who have a special ministry in the Church
And for all God’s people.
Almighty and eternal God,
Your Spirit guides the Church
And makes it holy.
Listen to our prayers
And help each one of us
In his own vocation
To do you work more faithfully.
We ask this through Christ our Lord.
Amen.
For Those Preparing for Baptism:
Let us pray for those among us preparing for baptism,
That God in his mercy
Make them responsive to his love,
Forgive their sins through the waters of new birth,
And give them life in Jesus Christ our Lord.
Almighty and eternal God,
You continually bless your Church with new members.
Increase the faith and understanding
Of those among us preparing for baptism.
Give them a new birth in these living waters
And make them members of you chosen family.
We ask this through Christ our Lord.
Amen.
For Unity of Christians:
Let us pray
For all our brothers and sisters
Who share our faith in Jesus Christ,
That God may gather and keep together in one church
All those who seek the truth with sincerity.
Almighty and eternal God,
You keep together those you have united.
Look kindly on all who follow Jesus your Son.
We are all consecrated to you by our common baptism.
Make us one in the fullness of faith,
And keep us one in the fellowship of love.
We ask this through Christ our Lord.
Amen.
For the Jewish People:
Let us pray
For the Jewish people,
The first to hear the word of God,
That they may continue to grow in the love of his name
And in faithfulness to his covenant.
Almighty and eternal God,
Long ago you gave your promise to Abraham and his posterity.
Listen to your Church as we pray
That the people you first made your own
May arrive at the fullness of redemption.
We ask this through Christ our Lord.
Amen.
For Those Who Do Not Believe in Christ:
Let us pray
For those who do not believe in Christ,
That the light of the Holy Spirit
May show them the way to salvation.
Almighty and eternal God,
Enable those who do not acknowledge Christ
To find the truth
As they walk before you in sincerity of heart.
Help us to grow in love for one another,
To grasp more fully the mystery of your godhead,
And to become more perfect witnesses of your love
In the sight of men.
We ask this through Christ our Lord.
Amen.
For Those Who Do Not Believe in God:
Let us pray
For those who do not believe in God,
that they may find Him
By sincerely following all that is right.
Almighty and eternal God,
You created mankind
So that all might long to find you
And have peace when you are found,
Grant that, in spite of the hurtful things
That stand in their way,
They may all recognize in the lives of Christians
The tokens of your love and mercy,
And gladly acknowledge you
As the one true God and Father of us all.
We ask this through Christ our Lord.
Amen
For All in Public Office:
Let us pray
For those who serve us in public office,
That God may guide their minds and hearts,
So that all men may live in true peace and freedom.
Almighty and eternal God,
You know the longings of men’s hearts
And you protect their rights.
In your goodness
Watch over those in authority,
So that people everywhere may enjoy
Religious freedom, security, and peace.
We ask those through Christ our Lord.
Amen.
For Those in Special Need:
Let us pray, dear friends,
That God the almighty Father
May heal the sick,
Comfort the dying,
Give safety to travelers,
Free those unjustly deprived of liberty,
And rid the world of falsehood,
Hunger and disease.
Almighty, ever-living God,
You give strength to the weary
And new courage to those who have lost heart.
Hear the prayers of all who call on you in trouble
That they may have the joy of receiving your help in their need.
We ask this through Christ our Lord.
Amen.
The 1662 Book of Common Prayer provides three collects for use on Good Friday. [1]
One of the Solemn Collects of the Anglican Episcopal Church of the United States says
The Bidding Prayer used in the Lutheran Book of Worship and Evangelical Lutheran Worship follow the traditional format. There is a bid, "Let us pray for..." which is followed by silence. The presiding minister will end the silent prayer with a collect and a new bid will be offered. The Bidding Prayer ends with the Our Father.
The following is the Good Friday prayer used by the Evangelical Lutherans Synod:
There have been debates about antisemitism in the Good Friday Prayer since the 1950s.
The Good Friday prayer for the Jews is an annual prayer in the Christian, particularly Roman Catholic, liturgy. It is one of several petitions, known in the Catholic Church as the Solemn Intercessions and in the Episcopal Church as the Solemn Collects, that are made in the Good Friday service for various classes and stations of peoples: for the Church; for the pope; for bishops, priests and deacons; for the faithful; for catechumens; for other Christians; for the Jews; for others who do not believe in Christ; for those who do not believe in God; for those in public office; and for those in special need. These prayers are very ancient, predating the eighth century at least and may be from as early as the second century.
An Act of Contrition is a Christian prayer genre that expresses sorrow for sins. It may be used in a liturgical service or be used privately, especially in connection with an examination of conscience. Special formulae for acts of contrition are in use in the Anglican, Catholic, Lutheran, Methodist and Reformed Churches.
The epiclesis refers to the invocation of one or several gods. In ancient Greek religion, the epiclesis was the epithet used as the surname given to a deity in religious contexts. The term was borrowed into the Christian tradition, where it designates the part of the Anaphora by which the priest invokes the Holy Spirit upon the Eucharistic bread and wine in some Christian churches. In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis ; in the Western Rite it usually precedes. In the historic practice of the Western Christian Churches, the consecration is effected at the Words of Institution though during the rise of the Liturgical Movement, many denominatons introduced an explicit epiclesis in their liturgies.
Absolution is a traditional theological term for the forgiveness imparted by ordained Christian priests and experienced by Christian penitents. It is a universal feature of the historic churches of Christendom, although the theology and the practice of absolution vary between denominations.
The Exsultet, also known as the Easter Proclamation, is a lengthy sung proclamation delivered before the paschal candle, ideally by a deacon, during the Easter Vigil in the Roman Rite of Mass. In the absence of a deacon, it may be sung by a priest or by a cantor. It is sung after a procession with the paschal candle before the beginning of the Liturgy of the Word. It is also used in Anglican and various Lutheran churches, as well as other Western Christian denominations.
"Alma Redemptoris Mater" is a Marian hymn, written in Latin hexameter, and one of four seasonal liturgical Marian antiphons sung at the end of the office of Compline.
A grace is a short prayer or thankful phrase said before or after eating. The term most commonly refers to Christian traditions. Some traditions hold that grace and thanksgiving imparts a blessing which sanctifies the meal. In English, reciting such a prayer is sometimes referred to as "saying grace". The term comes from the Ecclesiastical Latin phrase gratiarum actio, "act of thanks." Theologically, the act of saying grace is derived from the Bible, in which Jesus and Saint Paul pray before meals. The practice reflects the belief that humans should thank God who is the origin of everything.
A Christian child's prayer is Christian prayer recited primarily by children that is typically short, rhyming, or has a memorable tune. It is usually said before bedtime, to give thanks for a meal, or as a nursery rhyme. Many of these prayers are either quotes from the Bible, or set traditional texts.
The Sinner's Prayer is an evangelical Christian term referring to any prayer of repentance, prayed by individuals who feel convinced of the presence of sin in their lives and have the desire to form or renew a personal relationship with God through Jesus Christ. It is a popular prayer in evangelical circles. It is not intended as liturgical like a creed or a confiteor, but rather, is intended to be an act of initial conversion to Christianity. While some Christians see reciting the sinner's prayer as the moment defining one's salvation, others see it as a beginning step of one's lifelong faith journey.
The Divine Service is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae of 1523 and his Deutsche Messe of 1526. It was further developed through the Kirchenordnungen of the sixteenth and seventeenth centuries that followed in Luther's tradition.
In Christian liturgical worship, preces are short petitions that are said or sung as versicles and responses by the officiant and congregation respectively. This form of prayer is one of the oldest in Christianity, finding its source in the pre-Christian Hebrew prayers of the Psalms in temple worship.
In Roman Catholicism, the morning offering is a prayer said by an individual at the start of the day in order to consecrate oneself to Jesus Christ. The practice has traditionally been associated with the Apostleship of Prayer. While since 1929 the Pope has added a general and a mission intention to the traditional morning offering prayer each month, Pope Francis has restored this to the original, single monthly intention. Over time other forms of the morning offering prayer have been suggested.
Thanksgiving after Communion is a spiritual practice among Christians who believe in the Real Presence of Jesus Christ in the Communion bread, maintaining themselves in prayer for some time to thank God and especially listening in their hearts for guidance from their Divine guest. This practice was and is highly recommended by saints, theologians, and Doctors of the Church.
Catholic tradition includes specific prayers and devotions as acts of reparation for insults and blasphemies against Jesus Christ and the Holy Name of Jesus. These include the sufferings during the Passion of Jesus. Similar prayers as Acts of Reparation to the Virgin Mary and Acts of Reparation to The Holy Trinity also exist.
The usual beginning is the series of prayers with which most Divine Services begin in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite.
Marie Martha Chambon was a Roman Catholic nun known for introducing the Rosary of the Holy Wounds.
The Scapular of Saint Michael is a Roman Catholic devotional scapular associated with Michael, the Archangel and originated prior to 1878. It was formerly controlled by the now defunct Archconfraternity of the Scapular of Saint Michael.
Spiritual communion is a Christian practice of desiring union with Jesus Christ in the Eucharist. It is used as a preparation for Mass and by individuals who cannot receive Holy Communion.
The Compline Choir is a nationally acclaimed choral group that chants the Office of Compline every Sunday night, 9:30 P.M. Pacific time, at St. Mark's, Seattle in Seattle, Washington, US. The Office of Compline is made up of sacred music including plainsong and polyphonic compositions, and chanted recitations of the Apostles' Creed and the Lord’s Prayer.
The Litany of the Most Precious Blood of Jesus is a litany of the Roman Catholic Church, usually prayed in devotion to the Eucharist. The Litany was drawn up by the Sacred Congregation of Rites and promulgated by Pope John XXIII on February 24, 1960.