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Gurpurab (Punjabi: ਗੁਰਪੁਰਬ (Gurmukhi)), alternatively spelt as Gurpurb or Gurpurub, in Sikh tradition is a celebration of an anniversary of a Guru's birth marked by the holding of a festival. [1] [2] [3] [4]
The birthday of Guru Nanak, the founder of the Sikh religion, comes in the month of November, but the date varies from year to year according to the lunar Indian calendar. The birthday celebrations last three days. Generally two days before the birthday, Akhand Path is performed in the Gurdwaras. One day before the birthday, a procession is organised which is led by the Panj Piare and the Palki (Palanquin) of Guru Granth Sahib and followed by teams of singers singing hymns, brass bands playing different tunes, 'Gatka' (martial art) teams show their swordsmanship, and processionists singing the chorus. The procession passes through the main roads and streets of the town which are covered with buntings and decorated gates and the leaders inform the people of the message of Guru Nanak. On the anniversary day, the programme begins early in the morning at about 4 or 5 am with the singing of Asa di Var (morning hymns) and hymns from the Sikh scriptures followed by Katha (exposition of the scripture) and lectures and recitation of poems in praise of the Guru. The celebrations go on till about 2 pm.
After Ardas and distribution of Karah Parshad, a special Langar is served on the day of Gurpurab. Some Gurdwaras also hold night prayer sessions. This begins around sunset when Rehras (evening prayer) is recited. This is followed by Kirtan till late in the night. Sometimes a Kavi-darbar (poetic symposium) is also held to enable the poets to pay their tributes to the Guru in their own verses. At about 1:20 am, the actual time of the birth, the congregation starts singing Gurbani. The function ends about 2 am.
The Sikhs who cannot join the celebrations for some reason, or in places where there are no Gurdwaras, hold the ceremony in their own homes by performing Kirtan, Path, Ardas, Karah Parsad and Langar. And they celebrate it with great pomp and joy
Guru Gobind Singh, the tenth Guru's birthday generally falls in December or January. The celebrations are similar to those of Guru Nanak's birthday, namely Akhand Path, procession and Kirtan, Katha, and Langar.
The martyrdom anniversary of Guru Arjan, the fifth Guru, falls in May or June, the hottest months in India. He was tortured to death under the orders of Mughal Emperor, Jahangir, at Lahore on 25 May 1606. Celebrations consist of Kirtan, Katha, lectures, Karah Parsad and Langar in the Gurdwara. Because of summer heat, chilled sweetened drink made from milk, sugar, essence and water, called chhabeel is freely distributed in Gurdwaras and in neighbourhoods to everybody irrespective of their religious beliefs.
Guru Tegh Bahadur, the ninth Guru, was arrested under orders of Mughal Emperor, Aurangzeb. As he refused to change his religion and accept Islam, he was beheaded on 11 November 1675 at Chandi Chowk, Delhi. Usually one-day celebrations of his martyrdom are organised in the Gurdwaras.
Three days before his passing away, Guru Gobind Singh conferred on 3 October 1708, the guruship of the Sikhs on Guru Granth Sahib. On this day, special one-day celebrations are organised with Kirtan, Katha, lectures, Ardas, Karah Parsad and Langar. Sikhs rededicate themselves to follow the teachings of the Gurus contained in the scripture. In 2008, the tercentenary of this Gurpurab, popularized as 300 Saal Guru de Naal was celebrated by the Sikhs worldwide with the main celebrations held at Hazur Sahib, Nanded.
Sikhism, also known as Sikhi, is an Indian religion and philosophy that originated in the Punjab region of the Indian subcontinent around the end of the 15th century CE. It is one of the most recently founded major religions and among the largest in the world with about 25–30 million adherents.
A gurdwara or gurudwara is a place of assembly and worship in Sikhism, but its normal meaning is "place of guru" or "Home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths and religions are welcomed in gurdwaras. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a takht in a prominent central position. Any congregant may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.
The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.
The following outline is provides an overview of Sikhism, or Sikhi.
The Akhand Kirtani Jatha, alternatively romanized as the Akhand Keertanee Jathaa and abbreviated as AKJ, is a jatha and sect of Sikhism dedicated to the Sikh lifestyle. The Jatha follows a strict discipline in keeping the Rehat of Guru Gobind Singh. They also enjoy an active style of Keertan recited by Sikhs in a collective manner in front of Guru Granth Sahib. This style of Keertan is relatively simple, and the entire congregation devotionally participates in singing along.
Guru Nanak Gurpurab, also known as Guru Nanak Prakash Utsav, celebrates the birth of the first Sikh guru, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism, Guru Nanak is highly revered by the Sikh community. This is one of the most sacred festivals in Sikhism, or Sikhi. The festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of the Sikhs. Their birthdays, known as Gurpurab, are occasions for celebration and prayer among the Sikhs.
The Nanakshahi calendar(Gurmukhi: ਨਾਨਕਸ਼ਾਹੀ, romanized: Nānakshāhī) is a tropical solar calendar used in Sikhism. It is based on the "Barah Maha", a composition composed by the Sikh gurus reflecting the changes in nature conveyed in the twelve-month cycle of the year. The year begins with the month of Chet, with 1 Chet corresponding to 14 March. The reference epoch of the Nanakshahi calendar is the birth of Guru Nanak Dev, corresponding to the year 1469 CE.
Sikh music, also known as Gurbani Sangeet , and as Gurmat Sangeet, or even as Shabad Kirtan, is the classical music style that is practised within Sikhism. It exists in institutional, popular, and folk traditions, forms, and varieties. Three types of Sikh musicians are rababis, ragis, and dhadhis. Sikh music exists in various melodic modes, musical forms, styles, musicians, and performance contexts.
A Granthi is a person, female or male, of the Sikh religion who is a ceremonial reader of the Guru Granth Sahib, which is the holy book in Sikhism, often read to worshipers at Sikh temples called a Gurdwara.
Hola Mohalla, also called Hola, is a three-day long Sikh festival which normally falls in March. It takes place on the second day of the lunar month of Chett, usually a day after the Hindu spring festival Holi, but sometimes coincides with it. Hola Mohalla is a big festive event for Sikhs around the world.
The principal Sikh scripture is the Adi Granth, more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus.
The principles of Sikhism state that women have the same souls as men and thus possess an equal right to cultivate their spirituality with equal chances of achieving salvation. Women participate in all Sikh religious, cultural, social, and secular activities including lead religious congregations, take part in the Akhand Path, perform Kirtan, perform Gatka and work as a Granthis.
Akhand Path The continuous and uninterrupted recitation of Sri Guru Granth Sahib Ji is known as Akhand Path Sahib.
Rehat refers to the rules and traditions which govern the unique Sikh lifestyle and determines correct Sikh orthodoxy and orthopraxy. The Sikh Rehit Maryada is a code of conduct and conventions for Sikhism. The final version of the Rehat Maryada was controversially approved by the Shiromani Gurdwara Parbandhak Committee, Amritsar in 1945. The Rehat Maryada was created to provide guidance to Sikhs on practical and functional aspects of daily life, including the operations of Sikh Gurdwaras, and religious practices to foster cohesion throughout the community. Rehitnāma is a Punjabi term that refers to a genre of Sikh religious literature which expounds upon specifying an approved way of life for a Sikh.
Naam Karan refers to the Sikh ceremony of naming a child, typically conducted at a Gurdwara, a Sikh place of worship.
Glen Cove's Gurdwara Mata Sahib Kaur is a Sikh Gurdwara or temple in Glen Cove on Long Island, New York. It has an area of 15 acres near Long Island Sound. Gurdwara Sahib attracts an average weekly congregation of 200 families from the surrounding area. As of 2017, the head granthi was Paramjit Singh.
Sikh practices are guidelines laid out by the Gurus for the practice of the "Sikh way of life". The Gurus emphasise that a Sikh should lead a disciplined life engaged in Naam Simran, meditation on God's name, Kirat Karo, living an honest life of a house-holder, and Vand Chaako, sharing what one has with the community. This translates into hard work, honest living, love of fellow humans and through them service of the God, the primal power. This way of life is said to have been stripped of complications, myths, jargon, rituals and exploitation of man by man in the name of religion. No benefits are gained by where and to which family the person is born to – All have to undertake the rigours of Simran (meditation) and Sevā to progress spiritually. The Guru Granth Sahib asks the Sikh to "Practice truth, contentment and kindness.
The Sikhs engage in various rites and services. Sikh rites include activities they consider essential to the group practice of Sikhism or the expression of egalitarianism, such as kirtan or taking karah parshad. Many rites in Sikhism involve prayer (ardas) or reciting scripture (paath). Some Sikh rites are meant to be practiced in a gurdwara congregation, while others are practiced at home or in other contexts.
Antam Sanskar refers to the funeral rites in Sikhism. Antam means "final", while sanskar means "rite".
The 52 Hukams are a set of instruction in Sikhism set by Guru Gobind Singh in Nanded, Maharashtra, India in 1708. These edicts sum up the ideal way of life of the Khalsa and serve as a code of conduct for the Khalsa Panth. Members of the Khalsa aim to follow all the 52 edicts.
Giridhar Girish
