Haviva Ner-David | |
---|---|
Born | Haviva Krasner-Davidson |
Education | Columbia University (BA) Bar Ilan University (PhD) |
Occupation(s) | Rabbi, activist |
Haviva Ner-David (formerly Haviva Krasner-Davidson) is an Israeli feminist activist and Open Orthodox [ citation needed ] rabbi.
She received her BA from Columbia University and her PhD from Bar Ilan University and wrote her thesis concerning the nature of the relationship between Tumah (ritual impurity) and Niddah (a menstruant woman). [1] [2] [3] In 1993 she applied to Yeshiva University’s rabbinical program, RIETS [4] and never received an official response. [5] Despite this early rejection, she went on to become one of the first women known to have controversially been granted the equivalent [6] of Orthodox Semicha (rabbinic ordination), which she received from Rabbi Dr. Aryeh Strikovsky of Tel-Aviv in 2006. [7] In 2000 she wrote a book documenting her journey and aspirations as a female rabbi entitled, Life on the Fringes: A Feminist Journey Toward Traditional Rabbinic Ordination. She subsequently left Orthodoxy and now identifies as a “post-denominational rabbi.” [8] She advocates non-Orthodox practices such as egalitarian Tefilah and unmarried women practicing mikveh before engaging in pre-marital sex. [9]
She is the founding director of Reut: The Center for Modern Jewish Marriage, a marriage center in Jerusalem that helps couples plan a more woman-friendly ceremony and ketubah, and provides legal and financial advice, couples counseling, and a mikveh open to couples. [10] Ner-David is currently the Director of "Shmaya": A Ritual and Educational Mikveh, and the founding director of Reut: The Center for Modern Jewish Marriage. She has also written Chanah’s Voice: A Rabbi Wrestles with Gender, Commandment, and the Women’s Rituals of Baking, Bathing, and Brightening (2013, Ben Yehudah Press). She lives on Kibbutz Hannaton in northern Israel with her husband and seven children. [11] [12]
Haviva Ner-David was among the few Open Orthodox[ citation needed ] women rabbis to have received private ordination in the Orthodox Jewish context before the institutional change that resulted in the founding of Yeshivat Maharat. Other women in her position include Mimi Feigelson (ordained in 1994) and Dina Najman (ordained in 2006).
Women in Judaism have affected the course of Judaism over millenia. Their role is reflected in the Hebrew Bible, the Oral Law, by custom, and by cultural factors. Although the Hebrew Bible and rabbinic literature present various female role models, religious law treats women in specific ways. According to a 2017 study by the Pew Research Center, women account for 52% of the worldwide Jewish population.
A rabbi is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi—known as semikha—following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic and Talmudic eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title "pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance.
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