The monarchy of Canada is Canada's form of government embodied by the Canadian sovereign and head of state. It is one of the key components of Canadian sovereignty and sits at the core of Canada's constitutional federal structure and Westminster-style parliamentary democracy. The monarchy is the foundation of the executive (King-in-Council), legislative (King-in-Parliament), and judicial (King-on-the-Bench) branches of both federal and provincial jurisdictions. The current King of Canada is Charles III, who has reigned since 8 September 2022.
The legal system of Canada is pluralist: its foundations lie in the English common law system, the French civil law system, and Indigenous law systems developed by the various Indigenous Nations.
The Indian Act is a Canadian act of Parliament that concerns registered Indians, their bands, and the system of Indian reserves. First passed in 1876 and still in force with amendments, it is the primary document that defines how the Government of Canada interacts with the 614 First Nation bands in Canada and their members. Throughout its long history, the act has been a subject of controversy and has been interpreted in different ways by both Indigenous Canadians and non-Indigenous Canadians. The legislation has been amended many times, including "over five major changes" made in 2002.
Delgamuukw v British Columbia, [1997] 3 SCR 1010, also known as Delgamuukw v The Queen, Delgamuukw-Gisday’wa, or simply Delgamuukw, is a ruling by the Supreme Court of Canada that contains its first comprehensive account of Aboriginal title in Canada. The Gitxsan and Wet’suwet’en peoples claimed Aboriginal title and jurisdiction over 58,000 square kilometers in northwest British Columbia. The plaintiffs lost the case at trial, but the Supreme Court of Canada allowed the appeal in part and ordered a new trial because of deficiencies relating to the pleadings and treatment of evidence. In this decision, the Court went on to describe the "nature and scope" of the protection given to Aboriginal title under section 35 of the Constitution Act, 1982, defined how a claimant can prove Aboriginal title, and clarified how the justification test from R v Sparrow applies when Aboriginal title is infringed. The decision is also important for its treatment of oral testimony as evidence of historic occupation.
The Wetʼsuwetʼen are a First Nation who live on the Bulkley River and around Burns Lake, Broman Lake, and François Lake in the northwestern Central Interior of British Columbia. The endonym Wetʼsuwetʼen means "People of the Wa Dzun Kwuh River ".
Gitxsan are an Indigenous people in Canada whose home territory comprises most of the area known as the Skeena Country in English. Gitksan territory encompasses approximately 35,000 km2 (14,000 sq mi) of land, from the basin of the upper Skeena River from about Legate Creek to the Skeena's headwaters and its surrounding tributaries. Part of the Tsimshianic language group, their culture is considered to be part of the civilization of the Indigenous peoples of the Pacific Northwest Coast, although their territory lies in the Interior rather than on the Coast. They were at one time also known as the Interior Tsimshian, a term which also included the Nisga'a, the Gitxsan's neighbours to the north. Their neighbours to the west are the Tsimshian while to the east the Wetʼsuwetʼen, an Athapaskan people, with whom they have a long and deep relationship and shared political and cultural community.
In Canada, an Indian band or band, sometimes referred to as a First Nation band or simply a First Nation, is the basic unit of government for those peoples subject to the Indian Act. Bands are typically small groups of people: the largest in the country, the Six Nations of the Grand River First Nation had 22,294 members in September 2005, and many have a membership below 100 people. Each First Nation is typically represented by a band council chaired by an elected chief, and sometimes also a hereditary chief. As of 2013, there were 614 bands in Canada. Membership in a band is controlled in one of two ways: for most bands, membership is obtained by becoming listed on the Indian Register maintained by the government. As of 2013, there were 253 First Nations which had their own membership criteria, so that not all status Indians are members of a band.
Kwantlen First Nation is a First Nations band government in British Columbia, Canada, located primarily on McMillan Island near Fort Langley. The Kwantlen people traditionally speak hən̓q̓əmin̓əm̓, the Downriver dialect of Halkomelem, one of the Salishan family of languages.
Canadian Aboriginal law is the body of law of Canada that concerns a variety of issues related to Indigenous peoples in Canada. Canadian Aboriginal Law is different from Canadian Indigenous law: In Canada, Indigenous Law refers to the legal traditions, customs, and practices of Indigenous peoples and groups. Aboriginal peoples as a collective noun is a specific term of art used in legal documents, including the Constitution Act, 1982, and includes First Nations, Inuit and Métis people. Canadian Aboriginal law provides certain constitutionally recognized rights to land and traditional practices. Canadian Aboriginal Law enforces and interprets certain treaties between the Crown and Indigenous people, and manages much of their interaction. A major area of Aboriginal law involves the duty to consult and accommodate.
The Nisga'a Final Agreement, also known as the Nisga'a Treaty, is a treaty that was settled between the Nisg̱a'a, the government of British Columbia, and the Government of Canada that was signed on 27 May 1998 and came into effect on May 11, 2000. As part of the settlement in the Nass River valley nearly 2,000 km2 (800 sq mi) of land was officially recognized as Nisg̱a'a, and a 300,000 cubic decametres (1.1×1010 cu ft) (approx. 240,000 acre-feet) water reservation was also created. Bear Glacier Provincial Park was also created as a result of this agreement. Thirty-one Nisga'a placenames in the territory became official names. The land-claim settlement was the first formal modern day comprehensive treaty in the province— the first signed by a First Nation in British Columbia since the Douglas Treaties in 1854 (pertaining to areas on Vancouver Island) and Treaty 8 in 1899 (pertaining to northeastern British Columbia). The agreement gives the Nisga'a control over their land, including the forestry and fishing resources contained in it.
In Australia, Canada, New Zealand and the United States the term treaty rights specifically refers to rights for indigenous peoples enumerated in treaties with settler societies that arose from European colonization.
Indigenous or Aboriginal self-government refers to proposals to give governments representing the Indigenous peoples in Canada greater powers of government. These proposals range from giving Aboriginal governments powers similar to that of local governments in Canada to demands that Indigenous governments be recognized as sovereign, and capable of "nation-to-nation" negotiations as legal equals to the Crown, as well as many other variations.
The Unistʼotʼen Camp is a protest camp and indigenous healing centre in northern British Columbia, Canada. It is located within the traditional territory of the Unist'otʼen clan of the Wetʼsuwetʼen First Nation peoples. Established after the proposal of several pipeline projects in the area, it is situated where several pipelines will pass, as a means to block their construction.
Indigenous law in Canada refers to the legal traditions, customs, and practices of Indigenous peoples and groups. Canadian aboriginal law is different from Indigenous Law. Canadian Aboriginal law provides certain constitutionally recognized rights to land and traditional practices.
Bill Wilson is a hereditary chief, politician, and lawyer. He carries the Kwak’wala name Hemas Kla-Lee-Lee-Kla. Hemas means “the Chief who is always there to help” and Kla-Lee-Lee-Kla means “the first rank among the eagles.” He is a descendant of the Musgamgw Tsawataineuk and Laich-kwil-tach peoples, which are part of the Kwakwaka'wakw, also known as the Kwak’wala-speaking peoples.
The Coastal GasLink pipeline is a TC Energy natural gas pipeline under construction in British Columbia, Canada. Starting in Dawson Creek, the pipeline's route crosses through the Canadian Rockies and other mountain ranges to Kitimat, where the gas will be exported to Asian customers. Its route passes through several First Nations peoples' traditional lands, including some that are unceded. Controversy around the project has highlighted important divisions within the leadership structure of impacted First Nations: elected band councils established by the 1876 Indian Act support the project, but traditional hereditary chiefs of the Wetʼsuwetʼen people oppose the project on ecological grounds and organized blockades to obstruct construction on their traditional land.
The following is a timeline of the 2020 Canadian pipeline and railway protests which originated with the opposition by the hereditary chiefs of the Wetʼsuwetʼen people in British Columbia (BC), Canada to the Coastal GasLink Pipeline project.
From January to March 2020, a series of civil disobedience protests were held in Canada over the construction of the Coastal GasLink Pipeline (CGL) through 190 kilometres (120 mi) of Wetʼsuwetʼen First Nation territory in British Columbia (BC), land that is unceded. Other concerns of the protesters were Indigenous land rights, the actions of police, land conservation, and the environmental impact of energy projects.
Settler colonialism in Canada is the continuation and the results of the colonization of the assets of the Indigenous peoples in Canada. As colonization progressed, the Indigenous peoples were subject to policies of forced assimilation and cultural genocide. The policies signed many of which were designed to both allowed stable houses. Governments in Canada in many cases ignored or chose to deny the aboriginal title of the First Nations. The traditional governance of many of the First Nations was replaced with government-imposed structures. Many of the Indigenous cultural practices were banned. First Nation's people status and rights were less than that of settlers. The impact of colonization on Canada can be seen in its culture, history, politics, laws, and legislatures.
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