History of Cajun music

Last updated
Cajun musicians at a 2010 Courir de Mardi Gras Courir de Mardi Gras Savoy La Musicians HROE.jpg
Cajun musicians at a 2010 Courir de Mardi Gras

Cajun music has its roots based in the ballads of the French-speaking Acadians of Canada, and in country music.

Contents

Early years

The first form of traditional cajun music began before the 20th century in south Louisiana. When the Acadians came from New Brunswick & Nova Scotia to Louisiana in 1764, they brought with them many beautiful ballads that told stories of bygone years. Many of these songs can be traced back to France and many songs from France drifted to the bayou and the prairie region via Nova Scotia and New Orleans. These ballads are not widely performed today, but were the basis of what is now accepted as cajun music. [1]

In the late 19th century, affordable accordions were introduced into Louisiana and were adopted by both Cajun and Creole musicians. Cajun and Creole musical styles at this time grew in parallel: mostly two-steps and waltzes meant for dancing, played by accordion and fiddle. [2]

Joe Falcon's last accordion, a pre-WWII German "Eagle" brand JoeFalconAccordion.jpg
Joe Falcon's last accordion, a pre-WWII German "Eagle" brand

Some of the first accordions imported in America were "Lester", "Pine Tree" and "Bruno" brands, but they were bulky, cheaply made and hard to play. It was not until the beginning of the 20th century that Buegeleisen & Jacobson of New York City brought in from Rudolph Kalbes of Berlin, Germany the "Monarch", then the "Sterling", in the key of C and D. [3] These were assembled in Klingenthal, Saxony, Germany by several different families. They were "les 'tit noirs", meaning "the little black ones". They were a bit smaller than some of the older brands and were all black with pewter trim. They were the best ever at that time. The Sterling family bought the factory in about the 1920s, and then the Eagle family operated the factory, but both instruments were virtually the same as the Monarch, except for the name. During World War II, the Nazi government focused on building its war machine and closed down the accordion factories. Eventually, the factories were bombed by the allies, effectively ending the production of these accordions. Today, they are collectables.

Early recording era (1920s through 1940s)

Musicians in Crowley 1938 CrowleyCajunFiddler1938.jpg
Musicians in Crowley 1938

The first recorded Cajun song, "Allons à Lafayette" ("Let's Go To Lafayette") was recorded in 1928 by Joe Falcon and Cléoma Breaux. Standard versions of songs started to emerge due to the increase in the availability of phonographs. Some of the earliest recordings of Cajun music that exist were done in Louisiana during the late 1920s by noted historian and American folklorist Alan Lomax.

Notable musicians during the time period include Falcon, Breaux, Amédé Ardoin, Breaux Brothers, Segura Brothers, Leo Soileau accompanied by accordionist Mayuse (Maius) Lafleur or Moise Robin, and Dennis McGee accompanied by fiddler Sady Courville or Ernest Frugé. [4] [5] [6] [7] [8]

By the mid-to-late 1930s, a large influx of English speaking people came for the oil fields in Southwest Louisiana. Also, a large migration of French speaking Cajuns expanded to Texas. It was common for performers to sing in both French and English and borrow heavily from the popular country music and Texas swing music on the radio.

Harry Choates recorded the first national Cajun hit song,"'Jolie Blonde", in 1946. Other groups from the 1930s and 1940s that were able to garner national attention include Leo Soileau and His Four Aces, the Hackberry Ramblers, Happy Fats and the Rhythm Boys, the Alley Boys of Abbeville, the Dixie Ramblers, and J. B. Fuselier and His Merrymakers. Choates' "Jolie Blonde", and Hank Williams' "Jambalaya (On the Bayou)", which both used the melody of the Cajun song "Grand Texas", spawned regional and national interest in the music, opening the door to Nashville country music careers for Cajun musicians including Jimmy C. Newman, Rufus Thibodeaux, Doug Kershaw, and Jo-El Sonnier. [9]

The return of the accordion (1940s through 1970s)

Dewey Balfa playing in Bordeaux, France in 1977 Dewey Balfa Bordeaux 1977.jpg
Dewey Balfa playing in Bordeaux, France in 1977

This era is named for the cultural "Cajun Renaissance" movement of the late 1960s to the present, a period in Louisiana of burgeoning pride in the local Cajun and Creole culture and interest in preserving the French language and uniquely Louisiana traditions.

Important musicians in the years after World War II brought back the accordion as the lead instrument, following the string band era of the late 1930s and 1940s when the accordion was not featured on recordings. During the 1970s and beyond the trend continued, sometimes with elements of country-western music of the day and rock added to the sound.

A performance by Dewey Balfa, Gladius Thibodeaux and Vinus LeJeune at the 1964 Newport Folk Festival was one major reason behind a revived interest in traditional Cajun music in the mid-1960s. [10] In 1972, the Council for the Development of French in Louisiana started an annual festival that came to be known as Festivals Acadiens.

When bands like the Balfa Brothers, Octa Clark and Hector Duhon, and the black Creole band Bois-Sec Ardoin and Canray began to appear and perform at prestigious national folk festivals like the Newport Folk Festival, the University of Chicago Folk Festival, and the National Folklife Festival, they inspired renewed interest in Louisiana in Cajun and Creole music, leading to the contemporary Cajun music scene.

Musicians of note from the classic period of the 1940s through the 1960s include Iry LeJeune, Nathan Abshire, Lawrence Walker, Aldus Roger, Austin Pitre, Joe Bonsall, Adam Hebert, Robert Bertrand, Phil Menard, The Sundown Playboys, Badeaux and the Louisiana Aces, Rodney LeJeune, Belton Richard, and many others. Musicians such as Walter Mouton, Paul Daigle, Sheryl Cormier, Johnny Sonnier, Ed Gary, and Jackie Callier continue the tradition.

This style of Cajun music is well documented by regional records producers such as Floyd Soileau (Swallow), J.D. Miller (Feature, Fais Do-Do), Eddie Shuler (Goldband), Lee Lavergne (Lanor), Carol Rachou (La Louisianne), and George Khoury (Khoury, Lyric). Jukeboxes, radio programs and TV spots in Cajun French helped publicize a band's work, making it easier to get jobs performing on the dancehall circuit in southwest Louisiana and East Texas. [11] [12]

Contemporary era

By the 1980s, a new sound of cajun music mixed with elements of rock, blues and R&B was introduced to south Louisiana with Wayne Toups and Zydecajun.

A new respect for Cajun culture developed in the 1990s. Among the most well-known Cajun bands outside of Louisiana is the multi-Grammy-winning BeauSoleil, who have joined several country music artists in the studio, and served as an inspiration to the Mary Chapin Carpenter hit, "Down at the Twist and Shout". [13]

Today

"Modern traditionalist" Cajun band the Lost Bayou Ramblers performing in Lafayette in 2009 Lostbayouramblers.jpg
"Modern traditionalist" Cajun band the Lost Bayou Ramblers performing in Lafayette in 2009

Today, all forms of Cajun music can be heard, including those considered "modern traditionalists" who draw on a variety of elements from the broad history of Cajun and Creole music. From the 1990s to the present, artists such as Lee Benoit, Cory McCauley, Jason Frey, Mitch Reed and Randy Vidrine, Christine Balfa of Balfa Toujours, Ray Abshire, the Lost Bayou Ramblers, the Pine Leaf Boys, and Chris Miller have been popular with contemporary audiences while maintaining a connection with traditional forms. [14]

On June 7, 2007, the Recording Academy (NARAS) announced a new Grammy category, Best Zydeco or Cajun Music Album, in its folk music field.

See also

Related Research Articles

Zydeco is a music genre that evolved in southwest Louisiana by French Creole speakers which blends blues, rhythm and blues, and music indigenous to the Louisiana Creoles and the Native American people of Louisiana. Although it is distinct in origin from the Cajun music of Louisiana, the two forms influenced each other, forming a complex of genres native to the region.

Cajun music Music of Cajun Louisiana is rooted in ballads of French-speaking Canadians

Cajun music, an emblematic music of Louisiana played by the Cajuns, is rooted in the ballads of the French-speaking Acadians of Canada. Although they are two separate genres, Cajun music is often mentioned in tandem with the Creole-based zydeco music. Both are from southwest Louisiana and share French and African origins. These French Louisiana sounds have influenced American popular music for many decades, especially country music, and have influenced pop culture through mass media, such as television commercials.

James Floyd Soileau is an American record producer.

Lost Bayou Ramblers

Lost Bayou Ramblers is a Cajun music band from Broussard, Arnaudville and New Orleans, Louisiana.

Steve Riley and the Mamou Playboys

Steve Riley and the Mamou Playboys are an American Cajun band from southern Louisiana. The band formed in 1988 and has since recorded 10 albums, nine of which are on Rounder Records.

Dewey Balfa American Cajun fiddler and singer

Dewey Balfa was an American Cajun fiddler and singer who contributed significantly to the popularity of Cajun music. Balfa was born near Mamou, Louisiana. He is perhaps best known for his 1964 performance at the Newport Folk Festival with Gladius Thibodeaux and Vinus LeJeune, where the group received an enthusiastic response from over seventeen thousand audience members. He sang the song "Parlez Nous à Boire" in the 1981 cult film Southern Comfort, in which he had a small role.

Nathan Abshire American Cajun accordion player

Nathan Abshire was an American Cajun accordion player. His time in the U.S. Army inspired Abshire to write the crooner song "Service Blues", which the newspaper Daily World reported as "one of his most memorable tearjerkers". After the war, he settled in Basile, Louisiana, where he played regularly at the Avalon Club. He released his best-known record, "Pine Grove Blues", in 1949. Abshire's music became more well known outside of Louisiana at the 1964 Newport Folk Festival. Abshire was never able to write so he was unable to sign autographs, resulting in him having to politely decline the requests. Despite thoughts of Abshire being "arrogant or stuck-up" for not signing autographs, he was unable to read and write. However, Abshire was taught how to write his own signature by Barry Jean Ancelet. Despite receiving more income from music than the majority of Cajun musicians, Abshire was not able to entirely depend on that income to live on. Abshire had multiple jobs during his life and his final job was working as the custodian of the town's dump. Abshire's legacy continued after his death in the form of a museum, a book, and a magazine special issue.

Dennis McGee American musician

Dennis (Denus) McGee was one of the earliest recorded Cajun musicians.

Alphonse "Bois Sec" Ardoin American Creole accordionist

Alphonse "Bois Sec" Ardoin was a Creole accordionist who specialized in the Creole music called "la la music" or "la musique Creole" and was influential in what became zydeco music.

The Cajun French Music Association is an association dedicated to the promotion and preservation of Cajun music and culture.

Canray Fontenot American Creole fiddler

Canray Fontenot was an American Creole fiddle player, who has been described as "the greatest Creole Louisiana French fiddler of our time."

Cajun accordion Diatonic button accordion used for playing Cajun music

A Cajun accordion, also known as a squeezebox, is single-row diatonic button accordion used for playing Cajun music.

The Grammy Award for Best Zydeco or Cajun Music Album was an honor presented to recording artists at the 50th, 51st, 52nd and 53rd Annual Grammy Awards (2008–2011) for quality zydeco or cajun music albums. The Grammy Awards, an annual ceremony that was established in 1958 and originally called the Gramophone Awards, are presented by the National Academy of Recording Arts and Sciences of the United States to "honor artistic achievement, technical proficiency and overall excellence in the recording industry, without regard to album sales or chart position".

DJalma Garnier Musical artist

D'Jalma Matthew Garnier III is a musician and composer best known for Creole and Cajun fiddle and "outside" musical compositions and collaborations with other artists.

Christine Balfa Cajun musician, born 1968

Christine Balfa is a Cajun musician and founder of the group Balfa Toujours known for performing vocals, guitar, and the triangle. She is the youngest daughter of Dewey Balfa.

Cedric Watson American musician (born 1983)

Cedric Watson is an American musician. He has been nominated four times for Grammy Awards.

Cajun fiddle

Cajun fiddle music is a part of the American fiddle music canon. It is derived from the music of southwest Louisiana and southeast Texas, as well as sharing repertoire from the Quebec and Cape Breton Island traditions. It is one of the few extant North American folk music traditions rooted in French chanson. According to Ron Yule, "Louisiana fiddling had its birth roots in Europe, with fiddling being noted as early as the 1400s in Scotland". Zydeco music is a geographically, culturally, and musically related style.

Leroy Leblanc Musical artist

Leroy "Happy Fats" Leblanc was a Cajun swing musician that recorded with RCA Records in the 1930s and 1940s. He is known for his recordings with Harry Choates and his broadcasts on KVOL. Next to the Hackberry Ramblers, the Rayne-Bo Ramblers were the most popular and innovative of the Cajun string bands.

Captain Gumbo is a Dutch band formed in 1987, which plays mostly zydeco and Cajun music; that is, music in the French traditions of the U.S. state of Louisiana, based around the diatonic accordion. In 1990, their version of "Allons à Lafayette" reached No. 30 in the Dutch singles chart. The band was still active as of 2013.

References

  1. "www.landrystuff.com "The History of Cajun Music and It's Instruments"". Archived from the original on 2007-09-29. Retrieved 2007-09-07.
  2. Dempsey, Tom (May 1996). "Origins of Zydeco and Cajun Music" . Retrieved 2010-10-06.
  3. www.meloche.net "The Cajun Accordion Or Melodeon"
  4. Ancelet, Barry. (1994) Cajun Music. Journal of American Folklore, 107, 285-303.
  5. "The Complete Early Recordings of Dennis McGee, 1929-1930". Yazoo Records. Archived from the original on 2010-11-29. Retrieved 2010-10-06.
  6. "The Early Recordings of Leo Soileau, Early American Cajun Music Classic Recordings From the 1920s". Yazoo Records. Archived from the original on 2010-11-29. Retrieved 2010-10-06.
  7. Nelson, Donald Lee. "Mama, Where You At?" The Chronicle of Maius Lafleur, John Edwards Memorial Foundation Quarterly 19(Summer 1983): 76-79
  8. Brasseaux, Ryan A., ed. (2006). Accordions, Fiddles, Two Step, and Swing. Kevin S. Fontenot. Lafayette, LA: Center for Louisiana Studies, University of Louisiana at Lafayette.
  9. Brown, Andrew (2002). Devil in the Bayou: The Gold Star Recordings (Media notes). Harry Choates. Bear Family Records. BCD 16355 BH.
  10. Ancelet, Barry. (1992). The Cajun Music Festival: Genesis and Legacy. In Cajun Music and Zyedco, photographs by Philip Gould with introduction by Barry Ancelet. Baton Rouge, LA. Louisiana State University Press.
  11. Bernard, Shane. "J. D. Miller and Floyd Soileau: A Comparison of Two Small Town Recordmen of Acadiana". Louisiana Division of the Arts.
  12. Bradshaw, Jim (1998-12-29). "Readers recall clubs where they danced to Louisiana music". The Daily Advertiser (Lafayette) . Retrieved 2010-10-06.
  13. "www.lilithfair.com "Mary Chapin Carpenter"". Archived from the original on 2007-09-28. Retrieved 2007-09-07.
  14. Bernard, Shane K. (2003). The Cajuns: Americanization of a People. University of Mississippi Press.