 | The examples and perspective in this article may not include all significant viewpoints .(November 2022) |
The history of Jews in San Diego dates to the middle of the 19th century. Home to a Jewish community of around 100,000 people, around 3% of the metropolitan area's total population, San Diego has one of the largest Jewish populations in the United States. [1]
Louis Rose is known as one of the first Jewish citizens in San Diego, arriving in 1850. The first Jewish religious service in San Diego was held in 1851. The first congregation called, Adat Yeshurun, later changing to Beth Israel, was founded in 1861. [2] [3] [4]
In the 1870s, when the town center moved, the congregation did as well. In 1871 the first Hebrew Benevolent Society was founded by Marcus Schiller. In 1889 the first Temple Beth Israel was built at Second Avenue and Beech Street. It was occupied by the congregation until 1926. [2] [4]
In 1926 the Beth Israel congregation moved from the first Temple Beth Israel to a larger temple at Third and Laurel. In the 1970s, the original temple was going to be demolished but was spared due to the combined efforts of past Beth Israel President Jim Milch and other members of the congregation. [2] [4]
In October of 2001 a newer temple was erected. The numbers of Jewish citizens had grown since the first congregation in 1851. [3]
The history of Jews in Ohio dates back to 1817, when Joseph Jonas, a pioneer, came from England and made his home in Cincinnati. He drew after him a number of English Jews, who held Orthodox-style divine service for the first time in Ohio in 1819, and, as the community grew, organized themselves in 1824 into the first Jewish congregation of the Ohio Valley, the B'ne Israel. This English immigration was followed in the next two decades by the coming of German immigrants who, in contrast, were mostly Reform Jews. A Bavarian, Simson Thorman, settled in 1837 in Cleveland, then a considerable town, which thus became the second place in the state where Jews settled. Thorman was soon followed by countrymen of his, who in 1839 organized themselves into a congregation called the Israelitish Society. The same decade saw an influx of German Jews into Cincinnati, and these in 1841 founded the Bene Yeshurun congregation. To these two communities the Jewish history of Ohio was confined for the first half of the 19th century. In 1850 Ohio had six congregations: four in Cincinnati and two in Cleveland.
Jewish Texans have been a part of the history of Texas since the first European explorers arrived in the region in the 16th century. In 1990, there were around 108,000 adherents to Judaism in Texas. More recent estimates place the number at around 120,000.
The history of the Jews in Omaha, Nebraska, goes back to the mid-1850s.
Temple Beth El is a Reform synagogue located at in Bloomfield Township, Oakland County, Michigan, in the United States. Beth El was founded in 1850 in the city of Detroit, and is the oldest Jewish congregation in Michigan. Temple Beth El was a founding member of the Union for Reform Judaism in 1873, and hosted the meeting in 1889 during which the Central Conference of American Rabbis was established.
The 19th century saw Jews, like many other people, moving to the American West.
Congregation Beth Israel is a Reform Jewish congregation and synagogue located at 9001 Towne Centre Drive in University City, San Diego, California, in the United States. Incorporated in 1887, Beth Israel traces its roots back to 1861; and is the largest and oldest Jewish congregation in San Diego.
Beth Israel Congregation is a Reform Jewish congregation and synagogue located at 5315 Old Canton Road in Jackson, Mississippi, in the United States. Organized in 1860 by Jews of German background, it is the only Jewish synagogue in Jackson. Beth Israel built the first synagogue in Mississippi in 1867, and, after it burned down, its 1874 replacement was at one time the oldest religious building in Jackson.
Congregation Beth Israel is a Reform Jewish congregation and synagogue, located at 10460 North 56th Street in Scottsdale, Arizona, in the United States. Incorporated in 1920, the congregation affiliated with the Union for Reform Judaism in 1935.
Temple Beth Israel was a Jewish synagogue located at 840 Highland Road in Sharon, Pennsylvania, in the United States. Originally called House of Israel Congregation, it was founded in 1888 as an Orthodox congregation by Eastern European Jews. The congregation merged with Congregation Rodef Sholom of Youngstown, Ohio in July, 2013; and the former synagogue building was sold to a Christian church in 2014.
Congregation Am Tikvah is a combined Conservative and Reform Jewish congregation and synagogue located at 625 Brotherhood Way in San Francisco, California, in the United States. The congregation was formed in 2021 as the result of the merger of the Conservative B'nai Emunah and the Reform Beth Israel Judea congregations, with the latter formed in 1969 through a merger of the Conservative Congregation Beth Israel and the Reform Temple Judea. The congregation is affiliated with both the Union for Reform Judaism and the United Synagogue of Conservative Judaism.
Congregation Beth Israel is a Reform Jewish congregation and synagogue located at 5600 North Braeswood Boulevard, in Houston, Texas, in the United States. The congregation, founded in 1854, is the oldest Jewish congregation in Texas; and it operates the Shlenker School.
Congregation Beth Yeshurun is a Conservative synagogue at 4525 Beechnut Street, Houston, Texas, in the United States.
Congregation Beth Israel is a Reform Jewish congregation and synagogue, located in Meridian, Mississippi, in the United States. Founded in 1868 and a member of the Union for Reform Judaism, the congregation's first permanent house of worship was a Middle Eastern-style building constructed in 1879. The congregation moved to another building built in the Greek Revival style in 1906, and in 1964 moved to a more modern building, out of which they still operate.
Congregation Sherith Israel is a Reform Jewish congregation and synagogue, located in San Francisco, California, in the United States. Founded in 1851 during California’s Gold Rush period, it is one of the oldest synagogues in the United States. In more modern times, the congregation widely known for its innovative approach to worship and lifecycle celebrations. Listed on the National Register of Historic Places, its historic sanctuary building, completed in 1905, is one of San Francisco's most prominent architectural landmarks.
Jews have been living in Maine, a state in the northeastern United States, for 200 years, with significant Jewish communities in Bangor as early as the 1840s and in Portland since the 1880s. The arrival of Susman Abrams in 1785 was followed by a history of immigration and settlement that parallels the history of Jewish immigration to the United States.
The Jewish community of Houston, Texas has grown and thrived since the 1800s. As of 2008, Jews lived in many Houston neighborhoods and Meyerland is the center of the Jewish community in the area.
The history of the Jews in San Francisco began with the California Gold Rush in the second half of the 19th-century.
Black Jews in New York City comprise one of the largest communities of Black Jews in the United States. Black Jews have lived in New York City since colonial times, with organized Black-Jewish and Black Hebrew Israelite communities emerging during the early 20th century. Black Jewish and Black Hebrew Israelite communities have historically been centered in Harlem, Brooklyn, The Bronx, and Queens. The Commandment Keepers movement originated in Harlem, while the Black Orthodox Jewish community is centered in Brooklyn. New York City is home to four historically Black synagogues with roots in the Black Hebrew Israelite community. A small Beta Israel (Ethiopian-Jewish) community also exists in New York City, many of whom emigrated from Israel. Black Hebrew Israelites are not considered Jewish by the New York Board of Rabbis, an organization representing mainstream Rabbinic Judaism. However, some Black Hebrew Israelite individuals in New York City are recognized as Jewish due to converting through the Orthodox, Conservative, or other Jewish movements.
The city of Frederick, Maryland is home to a small but growing Jewish community. With roots dating to the colonial era, Frederick's Jewish community is home to three synagogues, a Hebrew school, and a Jewish community center.
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