History of the Tumbuka people

Last updated

Tumbuka people
Total population
approx. 7.5 million
Regions with significant populations
Languages
  • Tumbuka
  • English
Religion
  • Christianity (Protestantism, Catholicism)
  • Traditional African religion
Related ethnic groups
  • Henga
  • Ngonde
  • Tonga (Malawi)
  • Yombe
  • Ngoni
  • Manda
  • Senga

History of the Tumbuka people covers the origins, political development, culture, and modern transformations of the Tumbuka people, one of the major Bantu-speaking ethnic groups of Malawi, Zambia, southwestern Tanzania and Zimbabwe. [1] The Tumbuka are known for their cultural heritage, [2] kinship systems, [3] and the historical Nkhamanga Kingdom and Chikulamayembe dynasty that once united the northern region of Malawi. [4] [5] [6] [7]

Contents

History and origin

Origin

The Tumbuka were part of the earliest waves of Bantu immigrants from the Proto-Bantu center in the Kola region of the Democratic Republic of Congo. [8] They originated from the Luba portion of the Luba Empire under Mwaa Yamvo. [8] [9] The Tumbuka migrated together with the Hehe, Gogo, and Mwakyusa in the early 1400s, leaving because they resisted the menial work imposed by their leaders. [8] [1]

From the split in Southern Tanzania to Kalonga

Mudala’s death caused disputes, leading to the split of the group into three branches by 1415. The Gogo and Hehe moved north to central Tanzania, while the Mwakyusa remained in southern Tanzania. [10] The Tumbuka, led by Mulonga Mbulalubilo, continued east, eventually discovering a small stream, later named Songwe, flowing into Lake Malawi Mulonga’s son, Kalonga wa Songwe, was born there, and the settlement became known as Kalonga, a name still in use today. [10]

The Tumbuka settled in Kalonga (Karonga District) around 1415, living there for about twenty years until Mulonga Mbulalubilo died around 1430. [10] Archaeological excavations at Mbande Hill in Karonga District confirm settlements in the area between 1410 and 1480. Later, Kyungu (Chungu) arrived and found the Nkhonde (Ngonde) people settled there, integrating them into the broader Tumbuka population. [10]

Birth of Ngonde ethnic group

Population growth led to gradual dispersals from Kalonga in three directions: west, south, and east. Kalonga wa Songwe’s elder brother, Kalonga wa Nkhonde, married five wives and cultivated rice and bananas, forming the Nkhonde ethnic division. Some of his group later migrated westward, settling in the mountains between Kalonga and the Isoka–Nakonde corridor, forming smaller Tumbuka groups including Tambo, Nyika, Wandya, Wenya, Fungwe, and Lambya. [10] [11]

Birth of Manda ethnic group

Another division moved east to the western shore of Lake Malawi, becoming the Manda group, while some under Kalonga wa Songwe moved south and southwest.

Birth of Malawi Tonga sub ethnic group

Those remaining at Kalonga renamed their senior leader Karonga, giving rise to the Lakeshore Tonga through intermarriage and merging of other sub Tumbuka ethnic groups. [10]

Tumbuka group

The term Batumbuka kwa Luba originally described the group as those who broke off from the Luba Kingdom, later simplified to Tumbuka, giving the ethnic group its current name. By around 1435, significant dispersal had begun across what would become Utumbuka, the land of the Tumbuka. Kalonga wa Songwe had two sons, Kayazga (Ntambwe) and Malikwata, from whom most Tumbuka clans trace their lineage. [10] [a]

The dispersal of the Tumbuka from Kalonga

From 1435, the Tumbuka left Kalonga in several directions to find new farmland. Kayazga eventually settled southwest in a valley full of coconut trees, where his son Mukama was born, forming the Kumanga clan. Notable sons included Nyanjagha Botawota (Katungambizi I), Kaunga, and Mutimbula (Luhanga). [12]

Malikwata’s descendants, Mwaphoka and Mwahenga, [1] settled east and west of the Livingstone Mountains (Mumbwe/Khondowe) and in Henga Valley, Rumphi, and Mzuzu, respectively. [1] [12] [13] Mukamanga taught strategic practices, such as entering caves backwards to mislead enemies. [14] Nyanjagha Botawota’s children formed the foundation of Tumbuka leadership, with Longwe becoming the first M’nyanjagha (king). [12] [15]

The Bakamanga (children of Mukamanga) spread across western Lumphi, Nkhamanga, central/northern/western Kathibi (later Mzimba), present-day Lundazi and Chama districts in Zambia, and lands south to the Bua River. [12] Kaunga’s descendants settled in Kapolo, Muzokoto, Kawiya, and further southwest at Tchili (Tchilighilo) under the Kadono group of the Nyirenda clan. [12] [b] [c] [d]

The original Tumbuka Kingdom

The Tumbuka Kingdom was established by Longwe I, son of Nyanjagha Botawota. Botawota was the first Nyanjagha, named for hiding (ku botama) in nyanjagha trees. Longwe I became the first M’nyanjagha, meaning “owner of the other Nyanjaghas”, ruling over the initial Tumbuka chiefdoms in the north. [16] [e] [f] [g]

Each Nyanjagha governed a large territory with sub-Nyanjaghas called vilolo and senior headmen (Kapole) overseeing multiple villages. [16] Village headmen (fumu za mu mizi) managed local communities. Councillors (yinthini) advised leaders at all levels on political, social, economic, and cultural matters. [16]

Nyanjagha Chamanyavyose, son of Longwe I, established a chiefdom in the Luangwa Valley, extending from Luambe to Chikontha and Sitwe in present-day Chama District after 1460. [16] [h] Some of the traditional dances that originated in the era include Vimbuza dance. [17]

See also

Notes

  1. Kalonga wa Songwe’s sons, Kayazga (Ntambwe) and Malikwata, form the basis of major Tumbuka clans
  2. Kathibi, later renamed Mzimba by the Ngoni, was originally called Kathibi; Mzimba means “body” from the phrase ‘Tiyogeza mzimba mumufuleni’
  3. Nkhamanga means ‘land of the Bakamanga’, ‘land of coconut trees’, or ‘land of the Kamanga of the Tumbuka group from the Bakamanga clan’
  4. Brelsford, W. V., The Tribes of Zambia (Lusaka: Government Printer, 1956), p. 90. See Map 16 for areas where Chi-Tumbuka is still spoken in the former Tumbuka Kingdom
  5. Eventually, the name Nyanjagha meant ‘chief’, and M’nyanjagha meant ‘king’, the overall ruler of the Tumbuka Kingdom
  6. Young, Notes on the History of the Tumbuka–Kamanga Peoples in the Northern Province of Nysaland, pp. 56–80
  7. Macpherson, Fergus, Seminar–Workshop on Oral Records of Local History, Lundazi, 24–25 June 1972 (Lusaka: Kenneth Kaunda Foundation, 1973)
  8. The Tumbuka had four types of traditional leaders: village chief (fumu ya mu muzi); group village headman (fumu ya chigaba); senior or paramount king (fumu yowusa mafumu yose na malo uwo); and other sub-chiefs assisting at various levels

References

  1. 1 2 3 4 Werner, A. (June 1924). "Notes on the Speech and History of the Tumbuka-Henga Peoples. By the Rev. T. Cullen Young, C.A. 7 × 5, pp. 223. Livingstonia: Mission Press, 1923" . Bulletin of SOAS. 3 (3): 568–569. doi:10.1017/S0041977X00148645. ISSN   1474-0699.
  2. Erlmann, Veit (December 1997). "Steven Friedson. Dancing Prophets: Musical Experience in Tumbuka Healing. Chicago Studies in Ethnomusicology. Chicago: University of Chicago Press, 1996. xix + 239 pp. Bibliography. Index. Figure. Price not reported. Paper" . African Studies Review. 40 (3): 185–186. doi:10.2307/524974. ISSN   0002-0206.
  3. Pollard, R. (July 1996). "Ethnic Variation of Twinning Rates in Malawi" . Acta geneticae medicae et gemellologiae: twin research. 45 (3): 361–365. doi:10.1017/S0001566000000957. ISSN   0001-5660.
  4. Chondoka, pp. 20–36.
  5. Young, T. Cullen (July 1931). "Some Proverbs of the Tumbuka-Nkamanga Peoples of the Northern Province of Nyasaland" . Africa. 4 (3): 343–351. doi:10.2307/1155260. ISSN   1750-0184.
  6. Posner, Daniel N. (November 2004). "The Political Salience of Cultural Difference: Why Chewas and Tumbukas Are Allies in Zambia and Adversaries in Malawi" . American Political Science Review. 98 (4): 529–545. doi:10.1017/S0003055404041334. ISSN   1537-5943.
  7. Ranger, Terence (October 1973). "Territorial Cults in the history of Central Africa" . The Journal of African History. 14 (4): 581–597. doi:10.1017/S0021853700013062. ISSN   1469-5138.
  8. 1 2 3 Chondoka, pp. 14–16.
  9. Thornton, John K., ed. (2020), "The Development of States in West Central Africa to 1540", A History of West Central Africa to 1850, New Approaches to African History, Cambridge: Cambridge University Press, pp. 16–55, ISBN   978-1-107-56593-7 , retrieved 16 October 2025
  10. 1 2 3 4 5 6 7 Chondoka, pp. 18–19.
  11. Kalinga, Owen J. M. (September 1978). "The Establishment and Expansion of the Lambya Kingdom c1600-1750" . African Studies Review. 21 (2): 55–66. doi:10.2307/523661. ISSN   0002-0206.
  12. 1 2 3 4 5 Chondoka, pp. 24–27.
  13. Englund, Harri (September 1999). "Golden Buttons: Christianity and traditional religion among the Tumbuka by Stephen Kauta Msiska. Blantyre: Christian Literature Association in Malawi, 1997. Pp. 62. $5.00" . The Journal of Modern African Studies. 37 (3): 507–580. doi:10.1017/S0022278X99633079. ISSN   1469-7777.
  14. Werner, A. (April 1933). "Notes on the Speech of the Tumbuka-Kamanga Peoples in the Northern Province of Nyasaland. By the Rev. T. Cullen Young, C.A., F.R.A.I. Pp. 181. London: Religious Tract Society. 1932. 6s. net. - Notes on the History of the Tumbuka-Kamanga Peoples. By the Rev. T. Cullen Young, C.A., F.R.A.I. Pp. 181. London: Religious Tract Society. 1932. 6s. net. - Notes on the Customs and Folk-lore of the Tumbuka-Kamanga Peoples. By the Rev. T. Cullen Young, C.A., F.R.A.I. Livingstonia (Nyasaland): Mission Press. 1931. 6s. net" . Africa. 6 (2): 227–231. doi:10.2307/1155187. ISSN   1750-0184.
  15. Shepperson, George (April 1974). "Notes on the History of the Tumbuka-Kamanga Peoples in the Northern Province of Nyasaland. By T. Cullen Young. London: Frank Cass, 1970. Missionary Researches and Travels No. 6: General Editor, Robert I. Rotberg. New Introduction, Ian Nance. Pp. xiv + 192, map. £3·25. - Aspects of Central African History. Edited by T. O. Ranger. London: Heinemann, 1968. Pp. xv + 289, 15 maps. £2·25" . Africa. 44 (2): 219–220. doi:10.2307/3698047. ISSN   1750-0184.
  16. 1 2 3 4 Chondoka, pp. 28–29.
  17. Nannyonga-Tamusuza, Sylvia (January 2015). "Music as Dance and Dance as Music: Interdependence and Dialogue in Baganda Baakisimba Performance" . Yearbook for Traditional Music. 47: 82–96. doi:10.5921/yeartradmusi.47.2015.0082. ISSN   0740-1558.