Ilan Kapoor | |
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Born | |
Relatives | Anish Kapoor (brother) |
Academic background | |
Education | University of Toronto (Doctorate of Arts) |
Academic work | |
Discipline | development studies,comparative politics,political theory,psychoanalysis,postcolonialism,humanitarianism,global political economy,political ecology |
Institutions |
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Website | www |
Ilan Kapoor (born 1959) is a professor of Critical Development Studies at the Faculty of Environmental and Urban Change at York University in Toronto, Ontario, Canada. [1] [2] He is an influential postcolonial scholar, considered the first to bring both psychoanalysis and postcolonial analysis to the field of Development Studies. [3] [4] He is the author of seven books and numerous articles on postcolonial politics, psychoanalysis, participatory development, and celebrity humanitarianism. [5]
Kapoor first came to prominence in the early 2000s through a series of influential journal articles on participatory development (the practice of involving beneficiaries of international development programs in decision-making). [6] [5] Kapoor is critical of such a practice, arguing that while it looks noble and promising (when adopted by the World Bank or any other international agency), it is often an excuse to further neoliberal policies, and can even result in authoritarian and exclusionary practices. [7] In 2004, Kapoor's critique helped frame an issue of Current Issues in Comparative Education (published at Columbia University). [8]
Kapoor's 2008 book, The Postcolonial Politics of Development, is a collection of essays written between 2002-2007. [9] [10] The book is one of the first to analyze development issues from a postcolonial perspective. It has received many positive reviews. [9] Kapoor examines recent international development policy areas (governance, human/gender rights, participation), carrying out a cultural and political economy critique of them. He argues that development practitioners and westernized elites are often complicit in perpetuating contemporary forms of imperialism. The book concludes by arguing for the need for a radical self-reflexivity on the part of development workers, institutions and academics; while at the same time emphasizing the political strategies of marginalized groups that can lead to greater democratic dialogue. [9]
Ilan Kapoor is the brother of artist Anish Kapoor. [11] The latter has designed the book covers for Kapoor's 2008, 2020 and 2021 books. [12]
In September 2017, Kapoor resigned as editorial board member of the journal Third World Quarterly (along with roughly half of the journal's editorial board members) in protest against the journal publishing an article making a "case for colonialism." [13] [14]
Kapoor's book, Celebrity Humanitarianism: The Ideology of Global Charity (2012), [15] [16] is one of the first to critically assess the relatively new phenomenon of global celebrity philanthropy (by the likes of Bono, Geldof, Angelina Jolie, Madonna, Bill Gates, George Soros). The author carries out a stinging critique of celebrity charity work and corporate philanthropy. [17] He shows how this charity is not just self-promoting, but also helps justify and worsen the global inequality brought about by capitalism. Kapoor also draws attention to what he sees as a new phenomenon of "spectacular NGOs," not-for-profit development organizations such as Save Darfur or Medecins Sans Frontieres (Doctors Without Borders) that don’t just get celebrity endorsements but seek out celebrity status themselves. He takes them to task for being more interested in branding, spectacle and short-term results than addressing broader and long-term problems of social inequality and political inclusion. [15]
Kapoor's books, Confronting Desire: Psychoanalysis and International Development (2020) [18] [19] and Psychoanalysis and the GlObal (2018), [20] [21] investigate how the unconscious "speaks out" in various guises: from obsessions about growth and poverty to the perverse seductions of racism and over-consumption, from disavowal of the climate crisis to the social and cultural traumas engendered by globalization. For Kapoor, the unpredictability and excess of unconscious desire are not only the source of "irrationality" but also a political resource for breaking out of the global capitalist status quo. He examines, for example, the political and psychoanalytic bases of revolutionary movements such as the Arab Spring.
Kapoor's book Universal Politics (2021), [22] [23] co-authored with Zahi Zalloua, argues for a negative universality rooted in social antagonism (shared experiences of marginalization) and envisions a common solidarity of the excluded. For the authors, such a conception of universality avoids the trap of neocolonial universalism and the narrow particularism of identity politics. The book examines what a universal politics could look like in such key current global sites of struggle as climate change, workers' struggles, the Palestinian question, the refugee crisis, Black Lives Matter, #MeToo, political Islam, Morales's universalist state in Bolivia, the European Union, and COVID-19.
Kapoor's 2023 co-authored book, Global Libidinal Economy, [24] [25] is the first to examine international political economy with a psychoanalytic lens. The book focuses on key political economy categories such as consumption, production, trade, financialization, and ecology, claiming for example that consumption is not only a way of satisfying a need but aimed at soothing a deeply held sense of loss; or that capital is accompanied by unconscious "drive" that seduces and beguiles in the service of endless profit-making. The book also examines the gender and racial dimensions of global political economy, suggesting that unconscious desire/enjoyment of domination is integral to capital accumulation.
Kapoor's 2024 co-authored book, Rethinking Development Politics, [26] [27] examines development politics with a psychoanalytic lens, reassessing it in relation to Modernization, Postdevelopment/Decoloniality, and Marxist political economy. The book distinguishes the psychoanalytic approach from the latter schools of thought by focusing on present-day case studies, including digital and green modernization, trade, neopopulism, anti-racist training, and radical politics in Iran's Women, Life, Freedom movement.
Kapoor's work has been positively reviewed and endorsed, often by famous global academics. In assessing his 2008 book, The Postcolonial Politics of Development, the Journal of Peace Research states, “[t]his excellent book translates postcolonial theory into existing discourses of Development Studies ... [T]his book represents a small theoretical revolution that will hopefully make academia better prepared to grasp the meanings of politics in the postcolonial world.” [28] On Kapoor's work on psychoanalytic politics, philosopher and global public intellectual Slavoj Žižek writes that it "brilliantly confirms Jacques Lacan’s thesis that the unconscious is political … Ilan Kapoor's [work] is obligatory reading, not only for those who want to penetrate the dark underside of our social life but also for those who want to bring out the economic and political mediation of our most intimate traumas.” [29] Similarly, global postcolonial critic and academic, Gayatri Chakravorty Spivak (Columbia University), sees Kapoor's research as “required reading,” noting that “[m]ovements for change must take it into account.” [30] And the University of Sussex’s Department of Development Studies has stated that Kapoor is “one of the greatest critical thinkers" in Development Studies. [31]
Kapoor's 2023 co-authored book, Global Libidinal Economy, is the subject of a special book forum in the journal, Distinktion: Journal of Social Theory. [32]
Kapoor has been awarded prizes for "Excellence in Research" and in teaching at his university (York University). [33]
Jacques Marie Émile Lacan was a French psychoanalyst and psychiatrist. Described as "the most controversial psycho-analyst since Freud", Lacan gave yearly seminars in Paris, from 1953 to 1981, and published papers that were later collected in the book Écrits. Transcriptions of his seminars, given between 1954 and 1976, were also published. His work made a significant impact on continental philosophy and cultural theory in areas such as post-structuralism, critical theory, feminist theory and film theory, as well as on the practice of psychoanalysis itself.
Psychoanalysis is a set of theories and therapeutic techniques that deal in part with the unconscious mind, and which together form a method of treatment for mental disorders. The discipline was established in the early 1890s by Sigmund Freud, whose work stemmed partly from the clinical work of Josef Breuer and others. Freud developed and refined the theory and practice of psychoanalysis until his death in 1939. In an encyclopedic article, he identified the cornerstones of psychoanalysis as "the assumption that there are unconscious mental processes, the recognition of the theory of repression and resistance, the appreciation of the importance of sexuality and of the Oedipus complex." Freud's colleagues Alfred Adler and Carl Gustav Jung developed offshoots of psychoanalysis which they called individual psychology (Adler) and analytical psychology (Jung), although Freud himself wrote a number of criticisms of them and emphatically denied that they were forms of psychoanalysis. Psychoanalysis was later developed in different directions by neo-Freudian thinkers, such as Erich Fromm, Karen Horney, and Harry Stack Sullivan.
Sigmund Freud was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating pathologies seen as originating from conflicts in the psyche, through dialogue between patient and psychoanalyst, and the distinctive theory of mind and human agency derived from it.
In psychoanalysis and other psychological theories, the unconscious mind is the part of the psyche that is not available to introspection. Although these processes exist beneath the surface of conscious awareness, they are thought to exert an effect on conscious thought processes and behavior. Empirical evidence suggests that unconscious phenomena include repressed feelings and desires, memories, automatic skills, subliminal perceptions, and automatic reactions. The term was coined by the 18th-century German Romantic philosopher Friedrich Schelling and later introduced into English by the poet and essayist Samuel Taylor Coleridge.
Psychoanalytic theory is the theory of personality organization and the dynamics of personality development relating to the practice of psychoanalysis, a clinical method for treating psychopathology. First laid out by Sigmund Freud in the late 19th century, psychoanalytic theory has undergone many refinements since his work. The psychoanalytic theory came to full prominence in the last third of the twentieth century as part of the flow of critical discourse regarding psychological treatments after the 1960s, long after Freud's death in 1939. Freud had ceased his analysis of the brain and his physiological studies and shifted his focus to the study of the psyche, and on treatment using free association and the phenomena of transference. His study emphasized the recognition of childhood events that could influence the mental functioning of adults. His examination of the genetic and then the developmental aspects gave the psychoanalytic theory its characteristics.
In psychoanalysis, cathexis is defined as the process of allocation of mental or emotional energy to a person, object, or idea.
Object relations theory is a school of thought in psychoanalytic theory and psychoanalysis centered around theories of stages of ego development. Its concerns include the relation of the psyche to others in childhood and the exploration of relationships between external people, as well as internal images and the relations found in them. Thinkers of the school maintain that the infant's relationship with the mother primarily determines the formation of its personality in adult life. Particularly, attachment is the bedrock of the development of the self or the psychic organization that creates the sense of identity.
Nancy Julia Chodorow is an American sociologist and professor. She began her career as a professor of Women's studies at Wellesley College in 1973, and from 1974 on taught at the University of California, Santa Cruz, until 1986. She then was a professor in the departments of sociology and clinical psychology at the University of California, Berkeley until she resigned in 1986, after which she taught psychiatry at Harvard Medical School/Cambridge Health Alliance. Chodorow is often described as a leader in feminist thought, especially in the realms of psychoanalysis and psychology.
Ego psychology is a school of psychoanalysis rooted in Sigmund Freud's structural id-ego-superego model of the mind.
Anti-Oedipus: Capitalism and Schizophrenia is a 1972 book by French authors Gilles Deleuze and Félix Guattari, the former a philosopher and the latter a psychoanalyst. It is the first volume of their collaborative work Capitalism and Schizophrenia, the second being A Thousand Plateaus (1980).
William Ronald Dodds Fairbairn FRSE was a Scottish psychiatrist, psychoanalyst and a central figure in the development of the Object Relations Theory of psychoanalysis. He was generally known and referred to as "W. Ronald D. Fairbairn".
Freudo-Marxism is a loose designation for philosophical perspectives informed by both the Marxist philosophy of Karl Marx and the psychoanalytic theory of Sigmund Freud. Its history within continental philosophy began in the 1920s and '30s and running since through critical theory, Lacanian psychoanalysis, and post-structuralism.
In classical psychoanalytic theory, the Oedipus complex refers to a son's sexual attitude towards his mother and concomitant hostility toward his father, first formed during the phallic stage of psychosexual development. A daughter's attitude of desire for her father and hostility toward her mother is referred to as the feminine Oedipus complex. The general concept was considered by Sigmund Freud in The Interpretation of Dreams (1899), although the term itself was introduced in his paper A Special Type of Choice of Object made by Men (1910).
The Mass Psychology of Fascism is a 1933 psychology book written by the Austrian psychoanalyst and psychiatrist Wilhelm Reich, in which the author attempts to explain how fascists and authoritarians come into power through their political and ideologically-oriented sexual repression on the popular masses.
Danielle Knafo is an American clinical psychologist, psychoanalyst, and author. Born in French Morocco and raised in Pennsylvania she is now a professor of psychology and psychoanalysis. She is a prolific author, and a popular speaker. She is also a professor at Long Island University-Post in its clinical psychology doctoral program. She writes and lectures on many subjects, including creativity, trauma, psychosis, sexuality and gender, and technology.
Libidinal Economy is a 1974 book by French philosopher Jean-François Lyotard. The book was composed following the ideological shift of the May 68 protests in France, whereupon Lyotard distanced himself from conventional critical theory and Marxism because he felt that they were still too structuralist and imposed a rigid "systematization of desires". Drastically changing his writing style and turning his attention to semiotics, theories of libido, economic history and erotica, he repurposed Freud's idea of libidinal economy as a more complex and fluid concept that he linked to political economy, and proposed multiple ideas in conjunction with it. Alongside Gilles Deleuze and Félix Guattari's Anti-Oedipus, Libidinal Economy has been seen as an essential post-May 68 work in a time when theorists in France were radically reinterpreting psychoanalysis, and critics have argued that the book is free of moral or political orientation. Lyotard subsequently abandoned its ideas and views, later describing it as his "evil book".
Lacanianism or Lacanian psychoanalysis is a theoretical system that explains the mind, behaviour, and culture through a structuralist and post-structuralist extension of classical psychoanalysis, initiated by the work of Jacques Lacan from the 1950s to the 1980s. Lacanian perspectives contend that the human mind is structured by the world of language, known as the Symbolic. They stress the importance of desire, which is conceived of as perpetual and impossible to satisfy. Contemporary Lacanianism is characterised by a broad range of thought and extensive debate among Lacanians.
Lene Auestad is an author and a philosopher from the University of Oslo. She has written on the themes of prejudice, social exclusion and minority rights, and has contributed to public debates on hate speech.
Jon Mills is a Canadian philosopher, psychoanalyst, and clinical psychologist. His principle theoretical contributions have been in the philosophy of the unconscious, a critique of psychoanalysis, philosophical psychology, value inquiry, and the philosophy of culture. His clinical contributions are in the areas of attachment pathology, trauma, psychosis, and psychic structure.
Bruce Fink is an American Lacanian psychoanalyst and a major translator of Jacques Lacan. He is the author of numerous books on Lacan and Lacanian psychoanalysis, prominent among which are Lacan to the Letter: Reading Écrits Closely, The Lacanian Subject: Between Language and Jouissance (1995), Lacan on Love: An Exploration of Lacan's Seminar VIII and A Clinical Introduction to Lacanian Psychoanalysis: Theory and Technique.