ʿAlī ibn Abī Ṭālib was the last Caliph of the Rashidun Caliphate, the successor state to the Islamic prophet Muhammad's political dominions. He is considered by Shia Muslims to be the first Imam, the rightful religious and political successor to Muhammad. The issue of succession caused a major rift between Muslims and divided them into two major branches: Shia following an appointed hereditary leadership among Ali's descendants, and Sunni following political dynasties. Ali's assassination in the Grand Mosque of Kufa by a Kharijite coincided with the rise of the Umayyad Caliphate. The Imam Ali Shrine and the city of Najaf were built around Ali's tomb and it is visited yearly by millions of devotees.
Hasan ibn Ali was a prominent early Islamic figure. He was the eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad. He briefly ruled as caliph from January 661 until August 661. He is considered as the second Imam in Shia Islam, succeeding Ali and preceding his brother Husayn. As a grandson of the prophet, he is part of the ahl al-bayt and the ahl al-kisa, also is said to have participated in the event of Mubahala.
In Shia Islam, the Imamah is a doctrine which asserts that certain individuals from the lineage of the Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance.
The Rashidun caliphs, often simply called the Rashidun, are the first four caliphs who led the Muslim community following the death of the Islamic prophet Muhammad: Abu Bakr, Umar, Uthman, and Ali.
Muhsin ibn Ali, also spelled Mohsin, was the youngest son of Fatima bint Muhammad and Ali ibn Abi Talib, and thus a maternal grandson of the Islamic prophet Muhammad. He was a brother of Husayn and Hasan. Controversy surrounds the fate of Muhsin as some canonical Shia sources report that Muhsin died in miscarriage, following a raid on her house led by Umar, a companion of Muhammad. Alternatively, Sunnis hold that Muhsin died in infancy of natural causes.
The Saqifa of the Banu Sa'ida clan refers to the location of an event in early Islam where some of the companions of the Islamic prophet Muhammad pledged their allegiance to Abu Bakr as the first caliph and successor to Muhammad shortly after his death in 11 AH. The Saqifa meeting is among the most controversial events in early Islam, due to the exclusion of a large number of Muhammad's companions, including his immediate family and notably Ali, his cousin and son-in-law. The conflicts after Muhammad's death are considered as the roots of the current division among Muslims. Those who accepted Abu Bakr's caliphate were later labeled Sunnis, while the supporters of Ali's right to caliphate went on to form the Shia.
This is a timeline of major events in the Muslim world from 601 AD to 700 AD.
The Election of Uthman refers to the appointment of Uthman ibn Affan as the third caliph by a committee, which was assembled by the dying caliph Umar in 23 AH. The committee likely consisted of six early Muslims from the Quraysh tribe, including the prophet Muhammad's son-in-law Uthman and Muhammad's cousin and son-in-law Ali ibn Abi Talib. The deciding vote was given to Uthman's brother-in-law Abd al-Rahman ibn Awf, who appointed the former as the next caliph after the deliberations stalled. The choice of the wealthy Uthman is often explained as intended to guard the interests of the Quraysh and to follow the practices of the first two caliphs, namely, Abu Bakr and Umar. The committee has been criticized for its bias towards Uthman and for its exclusion of the Ansar.
The succession to Muhammad is the central issue that split the Muslim community into several divisions in the first century of Islamic history, with the most prominent among these sects being the Shia and Sunni branches of Islam. Sunni Islam maintains that Abu Bakr was the legitimate successor to Muhammad on the basis of election. Shia Islam holds that Ali ibn Abi Talib was the designated successor to the Islamic prophet Muhammad.
Fadak was a village with fertile land in an oasis near Medina. The takeover of Fadak by Muslims in 629 CE was peaceful and a share of it thus belonged to the Islamic prophet Muhammad. After Muhammad died in 632, Fadak was confiscated from his daughter Fatima and administered as public property, despite her objections. Fadak later changed hands many times as a fief.
Ali was the cousin and son-in-law of the Islamic prophet Muhammad, and a member of the Ahl al-Bayt. According to Shias, Ali was the first Imam who is believed to be the rightful successor to Muhammad, divinely appointed successors of Muhammad who are claimed by the Shias. Although Ali was regarded, during the lifetime of Muhammad, as his initial successor, it would be 25 years before he was recognized with the title of Caliph (successor). According to the status of Ali, it is believed he is infallible and sinless and is one of The Fourteen Infallibles of the household of Muhammed.
Sunni Muslims hold Ali in high respect as one of the Ahl al-Bayt, a foremost authority on the Qur'an and Islamic law, and as one of the four Rightly Guided Caliphs. Sunnis consider Ali the fourth and final of the caliphs, unlike Shia Muslims who regard Ali as the first Imam after Muhammad due to their interpretation of the events at Ghadir Khumm.
The Shaqshaqiya sermon is a controversial text in Nahj al-balagha, the best-known collection of sermons, letters, and sayings attributed to Ali ibn Abi Talib, who was the fourth Rashidun caliph, the first Shia imam, and the cousin and son-in-law of the Islamic prophet Muhammad. The sermon is highly critical of the predecessors of Ali, namely, Abu Bakr, Umar, and Uthman, accusing them of usurping the right of Ali to the caliphate.
Cursing Ali was a state policy introduced by Mu'awiya ibn Abi Sufyan, the first Umayyad caliph, which mandated publicly cursing Ali ibn Abi Talib, the cousin and son-in-law of the Islamic prophet Muhammad, who was also the fourth Rashidun caliph and the first Shia Imam. Mu'awiya was the incumbent governor of Syria who had rebelled against Ali ostensibly to avenge the previous caliph Uthman, who was in turn assassinated by some provincial dissidents angered by his policies. Ali and Mu'awiya fought the inconclusive Battle of Siffin in 657 CE and remained enemies until the assassination of Ali in 661, which paved the way for the caliphate of Mu'awiya in the same year. The public cursing of Ali continued after Mu'awiya and was finally abandoned some sixty years later by the pious Umar II. The policy likely served as a propaganda measure, and also helped provoke, identify, and then crush the supporters of Ali, whom the Umayyads considered a threat.
The attack on Fatima's house refers to a disputed violent attack on the house of Fatima, daughter of the Islamic prophet Muhammad. The attack is said to have taken place shortly after the death of Muhammad in 11 AH and was instigated by his successor Abu Bakr and led by Umar, another companion. The purpose of the attack was to arrest Fatima's husband Ali, who had withheld his pledge of allegiance to Abu Bakr. Her injuries during the raid might have caused the young Fatima's miscarriage and death within six months of Muhammad.
ʿAqīl ibn Abī Ṭālib, c. 580 – 670 or 683, was a cousin of the Islamic prophet Muhammad and an older brother of Ali and Ja'far ibn Abi Talib.
Sakhr ibn Harb ibn Umayya ibn Abd Shams, better known by his kunyaAbu Sufyan, was a prominent opponent turned companion of the Islamic prophet Muhammad. He was the father of the first Umayyad caliph Mu'awiya I and namesake of the Sufyanid line of Umayyad caliphs which ruled from 661 to 684. One of his daughters, Ramla, was married to Muhammad, but this occurred before Abu Sufyan's own conversion and without his consent.
Shia Islam originated as a response to questions of Islamic religious leadership which became manifest as early as the death of Muhammad in 632 CE. The issues involved not only whom to appoint as the successor to Muhammad, but also what attributes a true successor should have. Sunnis regarded Caliphs as a temporal leaders,. To the Shiite, however, the question of succession is a matter of designation of an individual (Ali) through divine command. In the same way, Shias believed that each Imam designated the next Imam by the leave of God. So within Shia Islam it makes no difference to the Imam's position whether he is chosen as a Caliph or not.
Ali ibn Abi Talib was acclaimed in 656 CE as the fourth caliph after the death of the Islamic prophet Muhammad. Following the 656 assassination of the third caliph Uthman in Medina by provincial rebels who had grievances about injustice and corruption, the prophet's cousin and son-in-law was elected to the caliphate by the rebels, the Ansar, and the Muhajirun. While the election of Ali faced little opposition, his support was limited among the Quraysh, some of whom aspired to the caliphate. The Umayyads and some others thereby left Medina––some thus breaking their oaths of allegiance––and soon rebelled against Ali.
