Isma'ilism is a branch or sect of Shia Islam. The Isma'ili get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām.
Shah Karim al-Husayni, known as Aga Khan IV, is the 49th and current imam of Nizari Isma'ilis. He has held the position of Imam and the title of Aga Khan since 11 July 1957 when, at the age of 20, he succeeded his grandfather, Aga Khan III. The Aga Khan claims direct lineal descent from the Islamic prophet Muhammad through Muhammad's cousin and son-in-law, Ali, who is considered an Imam by Nizari Isma'ilis, and Ali's wife Fatima, Muhammad's daughter from his first marriage. Aga Khan IV is also known by the religious title Mawlānā Hazar Imam by his Isma'ili followers.
Nizari Isma'ilism are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or ijtihad; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal.
Jamatkhana or Jamat Khana is an amalgamation derived from the Arabic word jama‘a (gathering) and the Persian word khana. It is a term used by some Muslim communities around the world, particularly sufi ones, to a place of gathering. Among some communities of Muslims, the term is often used interchangeably with the Arabic word musallah. The Nizārī Ismā'īlī community uses the term Jama'at Khana to denote their places of worship.
The Aga Khan Development Network (AKDN) is a network of private, non-denominational development agencies founded by the Aga Khan, with the primary focus of improving the quality of life in different regions of Asia and Africa.
Portugal is an overwhelmingly Christian majority country, with adherents of Islam being a small minority. According to the 2021 census, Muslims represent around 0.4% of the total population of the country. However, many centuries back Islam was a major religion in the territory of modern-day Portugal, beginning with the Muslim conquest of Spain. Today, due to secular nature of the Constitution of Portugal, Muslims are free to convert, practice their religion, and build mosques.
The Nizari Isma'ilis around the globe are governed by one universal constitution known as "The World Constitution".
The History of Nizari Isma'ilism from the founding of Islam covers a period of over 1400 years. It begins with Muhammad's mission to restore to humanity the universality and knowledge of the oneness of the divine within the Abrahamic tradition, through the final message and what the Shia believe was the appointment of Ali as successor and guardian of that message with both the spiritual and temporal authority of Muhammad through the institution of the Imamate.
Jalāl al-Dīn Ḥasan III (1187–1221), son of Nūr al-Dīn Muḥammad II, was the 25th Nizari Isma'ili Imām. He ruled from 1210 to 1221.
The Ismaili Centre, London, is one of six Ismaili Centres worldwide. Established in South Kensington in 1979, it is a religious, social and cultural meeting place for the Ismaili Muslim community, the first so designed in the Western world.
Anjudan is a village in Amanabad Rural District, in the Central District of Arak County, Markazi Province, Iran. At the 2006 census, its population was 446, in 154 families. it situated near the major Shi'i centres of Qumm and Kashan in Iran, to which the Nizari Ismaili Imamate was transferred during the late 14th century CE. Owing to the village’s name, Nizari history between the 14th and 15th centuries is dubbed the “Anjudan period”.
The Imamate in Nizari Isma'ili doctrine is a concept in Nizari Isma'ilism which defines the political, religious and spiritual dimensions of authority concerning Islamic leadership over the nation of believers. The primary function of the Imamate is to establish an institution between an Imam who is present and living in the world and his following whereby each are granted rights and responsibilities.
Nūram Mubīn is a Gujarati Nizari Ismaili text written by Ali Muhammad Jan Muhammad Chunara (1881–1966) and first published in 1936. It tells of the lives of the Ismaili Imams from the seventh to the twentieth centuries, and is notable for being the first authorized Ismaili history written in an Indian vernacular language.
The Aga Khan Case was an 1866 court decision in the High Court of Bombay by Justice Sir Joseph Arnould that established the authority of the first Aga Khan, Hasan Ali Shah, as the head of the Khoja community of Bombay.
ʿAlāʾ ad-Dīn Muḥammad III, more commonly known as ʿAlāʾ ad-Dīn (علاءالدین), son of Jalāl al-Dīn Ḥasan III, was the 26th Nizāri Isma'ilism Imām. He ruled the Nizari Ismaili state from 1221 to 1255. By some accounts, he was considered a respected scholar and the spiritual and worldly leader of the Nizari Ismailis. The intellectual life of Persia has been described as having flourished during his 34-year reign. Allegedly, he was known for his tolerance and pluralism. His reign witnessed the beginnings of the Mongol conquests of Persia and the eastern Muslim world. He was assassinated by an unknown perpetrator on 1 December 1255, and was succeeded by his eldest son, Rukn al-Din Khurshah, in 1255.
Shams al-Din Muhammad was the 28th imam of the Nizari Isma'ili community. Little is known about his life. He was the first imam to rule after the destruction of the Nizari state by the Mongol Empire, and spent his life hiding his true identity.
The Ismaili Centre, Vancouver, is one of six Ismaili Centres worldwide. It was the first purpose-built Ismaili jamatkhana and the first Ismaili centre in North America. It has accordingly been the subject of sustained, dedicated academic analysis, a case study of modern Islamic architecture in the West.
The Ismaili Centre, Dushanbe, is one of six Ismaili Centres worldwide and an Ismaili jamatkhana. It was the fifth purpose-built Ismaili Centre, and the first in Central Asia.
Haji Bibi v. His Highness Sir Sultan Mohamed Shah, the Aga Khan, often referred to as the Haji Bibi Case, was a 1908 court case in the Bombay High Court heard by Justice Russell. The case was fundamentally a dispute over the inheritance of the estate of Hasan Ali Shah, a Persian nobleman with the title Aga Khan I and the hereditary leader of the Nizari Ismailis. A number of the properties and other monetary assets had been passed down to Aqa Ali Shah, Aga Khan II and then to his grandson, Sir Sultan Muhammad Shah, Aga Khan III. The plaintiffs included Haji Bibi who was a widowed granddaughter of Aga Khan I and a few other members of the family that all claimed rights to the wealth. The decision is notable as it confirmed the Aga Khan III's exclusive rights to the assets of his grandfather and to the continued religious offerings by his followers, including some Khojas, as the 48th Imam of the Nizaris.
Isma'ilism is a branch or sub-sect of Shia Islam.
Ismaili Centre, London.
Ismaili Centre, Vancouver.
Ismaili Centre, Lisbon.
Ismaili Centre, Dubai
Ismaili Centre, Dushanbe.
Ismaili Centre, Toronto
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