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Ælfheah, more commonly known today as Alphege, was an Anglo-Saxon Bishop of Winchester, later Archbishop of Canterbury. He became an anchorite before being elected abbot of Bath Abbey. His reputation for piety and sanctity led to his promotion to the episcopate and, eventually, to his becoming archbishop. Ælfheah furthered the cult of Dunstan and also encouraged learning. He was captured by Viking raiders in 1011 during the siege of Canterbury and killed by them the following year after refusing to allow himself to be ransomed. Ælfheah was canonised as a saint in 1078. Thomas Becket, a later Archbishop of Canterbury, prayed to Ælfheah just before his murder in Canterbury Cathedral in 1170.
Augustine of Canterbury was a Christian monk who became the first archbishop of Canterbury in the year 597. He is considered the "Apostle to the English”.
Justus was the fourth Archbishop of Canterbury. Pope Gregory the Great sent Justus from Italy to England on a mission to Christianize the Anglo-Saxons from their native paganism, probably arriving with the second group of missionaries despatched in 601. Justus became the first Bishop of Rochester in 604 and attended a church council in Paris in 614.
Laurence was the second Archbishop of Canterbury, serving from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianise the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. He was consecrated archbishop by his predecessor, Augustine of Canterbury, during Augustine's lifetime, to ensure continuity in the office. While archbishop, he attempted unsuccessfully to resolve differences with the native British bishops by corresponding with them about points of dispute. Laurence faced a crisis following the death of King Æthelberht of Kent, when the king's successor abandoned Christianity; he eventually reconverted. Laurence was revered as a saint after his death in 619.
Mellitus was the first bishop of London in the Saxon period, the third Archbishop of Canterbury, and a member of the Gregorian mission sent to England to convert the Anglo-Saxons from their native paganism to Christianity. He arrived in 601 AD with a group of clergy sent to augment the mission, and was consecrated as Bishop of London in 604. Mellitus was the recipient of a famous letter from Pope Gregory I known as the Epistola ad Mellitum, preserved in a later work by the medieval chronicler Bede, which suggested the conversion of the Anglo-Saxons be undertaken gradually, integrating pagan rituals and customs. In 610, Mellitus returned to Italy to attend a council of bishops, and returned to England bearing papal letters to some of the missionaries.
Paulinus was a Roman missionary and the first Bishop of York. A member of the Gregorian mission sent in 601 by Pope Gregory I to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, Paulinus arrived in England by 604 with the second missionary group. Little is known of Paulinus's activities in the following two decades.
Wulfstan was an English Benedictine monk who served as Bishop of Worcester from 1062 to 1095. He was the last surviving pre-Conquest bishop. Wulfstan is a saint in the Western Christian churches.
Honorius was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD who later became Archbishop of Canterbury. During his archiepiscopate, he consecrated the first native English bishop of Rochester as well as helping the missionary efforts of Felix among the East Anglians. Honorius was the last to die among the Gregorian missionaries.
Deusdedit was a medieval Archbishop of Canterbury, the first native-born holder of the see of Canterbury. By birth an Anglo-Saxon, he became archbishop in 655 and held the office for more than nine years until his death, probably from plague. Deusdedit's successor as archbishop was one of his priests at Canterbury. There is some controversy over the exact date of Deusdedit's death, owing to discrepancies in the medieval written work that records his life. Little is known about his episcopate, but he was considered to be a saint after his demise. A saint's life was written after his relics were moved from their original burial place in 1091.
Nothhelm was a medieval Anglo-Saxon Archbishop of Canterbury. A correspondent of both Bede and Boniface, it was Nothhelm who gathered materials from Canterbury for Bede's historical works. After his appointment to the archbishopric in 735, he attended to ecclesiastical matters, including holding church councils. Although later antiquaries felt that Nothhelm was the author of a number of works, later research has shown them to be authored by others. After his death he was considered a saint.
Berhtwald was the ninth Archbishop of Canterbury in England. His predecessor had been Theodore of Tarsus. Berhtwald begins the first continuous series of native-born Archbishops of Canterbury, although there had been previous Anglo-Saxon archbishops, they did not succeed each other until Berhtwald's successor Tatwine.
Damianus served as Bishop of Rochester from his consecration between 655 and 664 until his death about 664. He was consecrated by Deusdedit, the Archbishop of Canterbury.
Cuthbert was a medieval Anglo-Saxon Archbishop of Canterbury in England. Prior to his elevation to Canterbury, he was abbot of a monastic house, and perhaps may have been Bishop of Hereford also, but evidence for his holding Hereford mainly dates from after the Norman Conquest of England in 1066. While Archbishop, he held church councils and built a new church in Canterbury. It was during Cuthbert's archbishopric that the Diocese of York was raised to an archbishopric. Cuthbert died in 760 and was later regarded as a saint.
Wighard was a medieval Archbishop-elect of Canterbury. What little is known about him comes from 8th-century writer Bede, but inconsistencies between various works have led to confusion about the exact circumstances of Wighard's election and whether he was ever confirmed in that office. What is clear is that he died in Rome after travelling there for confirmation by the papacy of his elevation to the archbishopric. His death allowed Pope Vitalian to select the next archbishop from amongst the clergy in Rome.
Bosa was an Anglo-Saxon Bishop of York during the 7th and early 8th centuries. He was educated at Whitby Abbey, where he became a monk. Following Wilfrid's removal from York in 678 the diocese was divided into three, leaving a greatly reduced see of York, to which Bosa was appointed bishop. He was himself removed in 687 and replaced by Wilfrid, but in 691 Wilfrid was once more ejected and Bosa returned to the see. He died in about 705, and subsequently appears as a saint in an 8th-century liturgical calendar.
Wilfrid II, name also spelled Wilfrith, also known as Wilfrid the Younger, was the last bishop of York, as the see was converted to an archbishopric during the time of his successor.
Romanus was the second bishop of Rochester and presumably was a member of the Gregorian mission sent to Kent to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism. Romanus was consecrated bishop around 624 and died before 627 by drowning. Little is known of his life beyond these facts.
Putta was a medieval Bishop of Rochester and probably the first Bishop of Hereford. Some modern historians say that the two Puttas were separate individuals.
Diuma was the first Bishop of Mercia in the Anglo-Saxon Kingdom of Mercia, during the Early Middle Ages.
Dominic of Evesham was a medieval prior of Evesham Abbey in England and writer of religious texts. Probably a native Englishman, there is some confusion about when he became a monk, but by 1104 he was at Evesham and by 1125 he held the office of prior. He is chiefly known for his religious works, including one on the miracles of the Virgin Mary that was an important source for later writings on the subject. Four of his works are still extant.
References
- Bethell, D. T. (1971). "The Miracles of St Ithamar". Analecta Bollandiana. 89: 421–437.
- Farmer, David Hugh (2004). Oxford Dictionary of Saints (Fifth ed.). Oxford, UK: Oxford University Press. ISBN 978-0-19-860949-0.
- Fryde, E. B.; Greenway, D. E.; Porter, S.; Roy, I. (1996). Handbook of British Chronology (Third revised ed.). Cambridge: Cambridge University Press. ISBN 0-521-56350-X.
- Sharpe, R. (September 2002). "The Naming of Bishop Ithamar". The English Historical Review . 117 (473): 889–894. doi:10.1093/ehr/117.473.889.
- Walsh, Michael J. (2007). A New Dictionary of Saints: East and West. London: Burns & Oats. ISBN 0-86012-438-X.