Hanukkah is a Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the Second Temple at the beginning of the Maccabean Revolt against the Seleucid Empire in the 2nd century BCE.
Heraldry is a discipline relating to the design, display and study of armorial bearings, as well as related disciplines, such as vexillology, together with the study of ceremony, rank and pedigree. Armory, the best-known branch of heraldry, concerns the design and transmission of the heraldic achievement. The achievement, or armorial bearings usually includes a coat of arms on a shield, helmet and crest, together with any accompanying devices, such as supporters, badges, heraldic banners and mottoes.
A coat of arms is a heraldic visual design on an escutcheon, surcoat, or tabard. The coat of arms on an escutcheon forms the central element of the full heraldic achievement, which in its whole consists of a shield, supporters, a crest, and a motto. A coat of arms is traditionally unique to the armiger. The term "coat of arms" itself, describing in modern times just the heraldic design, originates from the description of the entire medieval chainmail "surcoat" garment used in combat or preparation for the latter.
The fleur-de-lis, also spelled fleur-de-lys, is a common heraldic charge in the (stylized) shape of a lily. Most notably, the fleur-de-lis (⚜️) is depicted on the traditional coat of arms of France that was used from the High Middle Ages until the French Revolution in 1792, and then again in brief periods in the 19th century. This design still represents France and the House of Bourbon in the form of marshalling in the arms of Spain, Quebec, and Canada — for example.
The Star of David is a generally recognized symbol of both Jewish identity and Judaism. Its shape is that of a hexagram: the compound of two equilateral triangles.
The Hebrew word for 'symbol' is ot, which, in early Judaism, denoted not only a sign, but also a visible religious token of the relation between God and human.
The flag of the State of Israel was adopted on 28 October 1948, five months after the Israeli Declaration of Independence. It consists of a white background with a blue Star of David in the centre and two horizontal blue stripes at the top and bottom, recalling the design of the tallit (טַלִּית). The Israeli flag legislation states that the official measurements are 160 × 220 cm. Therefore, the official proportions are 8:11. Variants can be found at a wide range of proportions, with 2:3 being common.
The Davidic line refers to the descendants of David, who established the House of David in the Kingdom of Israel and Judah. In Judaism, it is based on texts from the Hebrew Bible, as well as on later Jewish traditions.
The Emblem of Israel depicts a temple menorah surrounded by an olive branch on each side, with the word Israel written in Hebrew below it. While it is commonly displayed in blue and white, the emblem has appeared in alternative colour combinations depending on the use, such as on the Israeli Presidential Standard.
The lion is a common charge in heraldry. It traditionally symbolises courage, nobility, royalty, strength, stateliness and valour, because historically the lion has been regarded as the "king of beasts". The lion also carries Judeo-Christian symbolism. The Lion of Judah stands in the coat of arms of Jerusalem. Similar-looking lions can be found elsewhere, such as in the coat of arms of the Swedish royal House of Bjälbo, from there in turn derived into the coat of arms of Finland, formerly belonging to Sweden.
Heraldry in the United States was first established by European settlers who brought with them the heraldic customs of their respective countries of origin. As the use of coats of arms may be seen as a custom of royalty and nobility, it had been debated whether the use of arms is reconcilable with American republican traditions. Families from English, Scottish, Irish, Welsh, German, and other European nations with a heraldic tradition have retained their familial coat of arms in the United States. Several founding fathers also employed personal arms and a great number of Americans continue to do so.
Finnish heraldry has a common past with Swedish heraldry until 1809 and it belongs to German heraldric tradition.
Hasmonean coinage are the coins minted by the Hasmonean kings. Only bronze coins in various denominations have been found; the smallest being a prutah or a half prutah. Two Roman silver denarii are associated with the Hasmoneans; one has the inscription BACCIVS IVDAEAS; with its exact meaning unclear (short for "BASILEOS IUDAEAS", King Judas?). Both show a man thought to be Yehuda Aristobolus bowing before a camel with a palm branch in his hand.
The Yehud coinage is a series of small silver coins bearing the Aramaic inscription Yehud. They derive their name from the inscription YHD (𐤉𐤄𐤃), "Yehud", the Aramaic name of the Achaemenid Persian province of Yehud; others are inscribed YHDH, the same name in Hebrew. The minting of Yehud coins commenced around the middle of the fourth century BC, and continued until the end of the Ptolemaic period.
The Knesset Menorah is a bronze menorah that is 4.30 meters high and 3.5 meters wide and weighs 4 tons. It is located at the edge of Wohl Rose Park opposite the Knesset in Jerusalem. It was designed by Benno Elkan (1877–1960), a Jewish sculptor who escaped from his native Germany to the United Kingdom. It was presented to the Knesset as a gift from the British Parliament on April 15, 1956, in honour of the eighth anniversary of Israeli independence.
Icelandic heraldry is the study of coats of arms and other insignia used in Iceland. It belongs to the German-Nordic heraldic tradition, as the heraldry of Iceland has been primarily influenced by the heraldic traditions of Norway, Denmark and other Nordic countries. Iceland does not have a strong sense of heraldic tradition, however, because the country lacks a governing body to oversee this. As a result, coats of arms registered as such are virtually nonexistent in modern Iceland. While many municipalities use more or less heraldic logos, there are no heraldic standards to which these must adhere, and they are registered as graphic designs rather than as coats of arms.
A national coat of arms is a symbol which denotes an independent state in the form of a heraldic achievement. While a national flag is usually used by the population at large and is flown outside and on ships, a national coat of arms is normally considered a symbol of the government or the head of state personally and tends to be used in print, on armorial ware, and as a wall decoration in official buildings. The royal arms of a monarchy, which may be identical to the national arms, are sometimes described as arms of dominion or arms of sovereignty.
Albanian heraldry is the use of heraldic symbols in Albania. The earliest form of Albanian heraldry is from the late 12th century, with the creation of the first Albanian medieval state, the Principality of Arbanon in 1190. During the 13th to the 15th century, a great number of medieval Albanian noble families had at their coat of arms the symbol of eagle like the Kastrioti, Muzaka, Arianiti, Dukagjini, but the most prominent being the Kastrioti's coat of arms, having a black double headed eagle, which became a national symbol of the Albanians during Skanderbeg's reign in the 15th century, as well as the official national flag of Albania from 1912.
Heraldry is the system of visual identification of rank and pedigree which developed in the European High Middle Ages, closely associated with the courtly culture of chivalry, Latin Christianity, the Crusades, feudal aristocracy, and monarchy of the time. Heraldic tradition fully developed in the 13th century, and it flourished and developed further during the Late Middle Ages and the Early Modern period. Originally limited to nobility, heraldry is adopted by wealthy commoners in the Late Middle Ages. Specific traditions of Ecclesiastical heraldry also develop in the late medieval period. Coats of arms of noble families, often after their extinction, becomes attached to the territories they used to own, giving rise to municipal coats of arms by the 16th century.
Emblem of Jerusalem
Stamp of Israel - 25th Zionist Congress
Escutcheon, Beit Hashimshony, Jerusalem
