Jewish heraldry

Last updated
Arms of the Camondo family, French-Italian Jewish nobility of Ottoman origin Stemma della famiglia Camondo.jpg
Arms of the Camondo family, French-Italian Jewish nobility of Ottoman origin

Jewish heraldry is the tradition and style of heraldic achievements amongst Jewish communities throughout Europe and (in modern history) abroad. Included are the national and civic arms of the State of Israel, noble and burgher arms, synagogal heraldry, heraldic displays and heraldic descriptions. Jewish Heraldry is commonly influenced by its country of origin, yet often preserves common Jewish symbolisms such as the Lion of Judah or the Star of David. [1]

Contents

History

Pre-Enlightenment

Arms of Sir Moses Montefiore, a wealthy 19th-century British financier and banker. Included in the Arms are two Stars of David and a flag that reads 'yrvSHlym' ("Jerusalem") Coat of Arms of Moses Montefiore.svg
Arms of Sir Moses Montefiore, a wealthy 19th-century British financier and banker. Included in the Arms are two Stars of David and a flag that reads ’ירושלים’ ("Jerusalem")

The first adopters of the Heraldic tradition were the wealthy Sephardic Jews of Spain, who had risen to great economic and social prominence. Families such as the Abravanel adopted heraldry, displaying it on their houses and using it on their seals. Yet the Abravanel, like many other Jewish families at the time, retained Jewish symbolism, which differentiated their arms from their neighbours (such as a double Star of David). [2]

Arms of Abravanel Family V01p127001 Abravanel.jpg
Arms of Abravanel Family

About 200 years later, several influential Jewish French families adopted the heraldic tradition of official familial seals. Like the early 14th century seal of Kalonymos bar Todros HaNasi, the leader of the Jewish community in Narbonne, France, who used a lion rampant to represent him and his family. He adopted this symbolism to represent his connection to the Davidic line, thus setting the precedent of the Lion of Judah as a common Jewish heraldic charge. Another example is the arms of the wealthy Jew "Samuel of Venice", which a 1383 manuscript describes as "per fess a lion issuant and a fess wavy".[ citation needed ] A number of Jews also used a Jew's Hat on their arms. One amusing example is the seal of a German-Jewish man named "Byfegin of Koblenz" (1397) who bears a lion rampant "crowned" with a Jew's hat. Additionally, several Jewish Heraldic achievements were those of the Jewish community of a city: early 13th-century examples in France show that the Jews of Paris used an eagle rising on a semis of fleurs-de-lys.

Coat of Arms (Printer's Mark) of Immanuel Benveniste, Amsterdam, 17th century. Immanuel Benveniste.jpg
Coat of Arms (Printer's Mark) of Immanuel Benveniste, Amsterdam, 17th century.

The trend of Jewish Heraldry was accelerated in the 16th century, especially in Amsterdam and parts of Italy, where several Jews obtained chairs at universities in Perugia, Ferrara, Bologna in 1528, and Rome in 1539, which in some cases carried with them personal nobility. One Jew of Bologna even received a knighthood from Charles V. In the early 17th century, several wealthy Western Sephardic Jews immigrated to Amsterdam and with them, brought in great economic prosperity to the city. Many Dutch Jews were granted minor noble titles and given the rights to bear arms. Such as the Benveniste family who, when emigrating to the Amsterdam adopted a new arms which included the Star of David, a lion cub of Judah a castle and 10 moons (the Kabbalist symbols of the 10 Sefirot). This was a common trend of the Dutch Jewish community who adopted arms which were not overtly Jewish, yet had several deeply rooted Jewish symbolisms. Jewish Heraldry also spread to the Holy Roman Empire in the late 17th when the laws against Jews carrying arms became more relaxed. The first Jew in the HRE to receive a grant of arms was Jacob Batsheba Schmieles who was ennobled at the same time, having in 1622 been made a knight of the Holy Roman Empire with the title of *Bassevi von Treuenberg. (Sable, on a bend argent between two lions passant bendwise or, three eight-pointed stars gules) [3] [4] [5]

Post-Enlightenment

During the Age of Enlightenment, several hundred Jewish families were granted arms throughout Europe and were made part of the Nobility. Such as the Rothchilds, Montefiores, Goldsmids and Sassoon families, who were all granted arms and noble titles in England. Many wealthy British Jews would once again adopt the heraldic customs of their country while still retaining many Jewish elements. However, during the first and second Aliyah, many British Jews adopted Zionist symbolisms on the arms such as Sir Moses Montefiore, who adopted a Zionist tree and flag on his arms, alongside a double star of David. Additionally, during this time, several German and Russian Jews were being granted arms on a systemic scale. Such as the Stieglitz, von Eskeles, von Hofmannsthal and Morpurgo families. All of whom employed several Jewish symbolism on their arms. In recent years, the majority of new official Jewish Heraldry has been produced by the Canadian Heraldic Authority, who have given several grants to distinguished Canadian Jews such as Izzy Asper and Myra Freeman and distinguished Jewish institutions such as the historic Spanish and Portuguese Synagogue of Montreal. [1] [3] [6]

Israel

The Emblem of Israel shows a menorah surrounded by an olive branch on each side, and the writing "ישראל" (Hebrew for Israel) below it. The image used on the emblem is based on a depiction of the menorah on the Arch of Titus. The menorah was used in the ancient Temple in Jerusalem and has been a symbol of Judaism since ancient times. The olive branches symbolize peace. The symbol is used on coinage and refers back to Hasmonean coinage. [7] The Emblem of Jerusalem features the Lion of Judah.


See also

Related Research Articles

<span class="mw-page-title-main">Hanukkah</span> Jewish holiday

Hanukkah is a Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the Second Temple at the beginning of the Maccabean Revolt against the Seleucid Empire in the 2nd century BCE.

<span class="mw-page-title-main">Heraldry</span> Heraldic achievements design and transmission

Heraldry is a discipline relating to the design, display and study of armorial bearings, as well as related disciplines, such as vexillology, together with the study of ceremony, rank and pedigree. Armory, the best-known branch of heraldry, concerns the design and transmission of the heraldic achievement. The achievement, or armorial bearings usually includes a coat of arms on a shield, helmet and crest, together with any accompanying devices, such as supporters, badges, heraldic banners and mottoes.

<span class="mw-page-title-main">Coat of arms</span> Heraldic design on a shield, surcoat or tabard

A coat of arms is a heraldic visual design on an escutcheon, surcoat, or tabard. The coat of arms on an escutcheon forms the central element of the full heraldic achievement, which in its whole consists of a shield, supporters, a crest, and a motto. A coat of arms is traditionally unique to the armiger. The term "coat of arms" itself, describing in modern times just the heraldic design, originates from the description of the entire medieval chainmail "surcoat" garment used in combat or preparation for the latter.

<span class="mw-page-title-main">Fleur-de-lis</span> Stylized lily, heraldic symbol

The fleur-de-lis, also spelled fleur-de-lys, is a common heraldic charge in the shape of a lily. Most notably, the fleur-de-lis is depicted on the traditional coat of arms of France that was used from the High Middle Ages until the French Revolution in 1792, and then again in brief periods in the 19th century. This design still represents France and the House of Bourbon in the form of marshalling in the arms of Spain, Quebec and Canada, for example.

<span class="mw-page-title-main">Maccabees</span> Group of Jewish rebels in the Seleucid Empire

The Maccabees, also spelled Machabees, were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 167 to 37 BCE, being a fully independent kingdom from 104 to 63 BCE. They reasserted the Jewish religion, expanded the boundaries of Judea by conquest, and reduced the influence of Hellenism and Hellenistic Judaism.

<span class="mw-page-title-main">Star of David</span> Jewish cultural and religious symbol

The Star of David is a generally recognized symbol of both Jewish identity and Judaism. Its shape is that of a hexagram: the compound of two equilateral triangles.

<span class="mw-page-title-main">Jewish symbolism</span> Concepts in Judaism and the Jewish people

The Hebrew word for 'symbol' is ot, which, in early Judaism, denoted not only a sign, but also a visible religious token of the relation between God and human.

<span class="mw-page-title-main">Flag of Israel</span> National flag

The flag of the State of Israel was adopted on 28 October 1948, five months after the Israeli Declaration of Independence. It consists of a white background with a blue Star of David in the centre and two horizontal blue stripes at the top and bottom, recalling the design of the tallit (טַלִּית). The Israeli flag legislation states that the official measurements are 160 × 220 cm. Therefore, the official proportions are 8:11. Variants can be found at a wide range of proportions, with 2:3 being common.

<span class="mw-page-title-main">Davidic line</span> Lineage of the Israelite king David

The Davidic line or House of David is the lineage of the Israelite king David. In Judaism it is based on texts from the Hebrew Bible and through the succeeding centuries based on later traditions. In Christianity, the New Testament follows the line through Mary and Joseph to Jesus.

<span class="mw-page-title-main">Emblem of Israel</span> National emblem of Israel

The Emblem of Israel depicts a temple menorah surrounded by an olive branch on each side, with the word Israel written in Hebrew below it. While it is commonly displayed in blue and white, the emblem has appeared in alternative colour combinations depending on the use, such as on the Israeli Presidential Standard.

<span class="mw-page-title-main">Coat of arms of Puerto Rico</span> Official government emblem of Puerto Rico

The coat of arms of Puerto Rico was first granted by the Spanish Crown on November 8, 1511, making it the oldest heraldic achievement still currently in use in the Americas. The territory was ceded by Spain to the United States in accordance to the peace treaty that ended the Spanish–American War in 1899, after which two interim arms were adopted briefly. A law was passed in 1905 that reestablished the historical armorial bearings as the arms of the territory. Then in 1976, after numerous investigations and amendments, the current version was adopted.

<span class="mw-page-title-main">Lion (heraldry)</span> Element in heraldry

The lion is a common charge in heraldry. It traditionally symbolises courage, nobility, royalty, strength, stateliness and valour, because historically the lion has been regarded as the "king of beasts". The lion also carries Judeo-Christian symbolism. The Lion of Judah stands in the coat of arms of Jerusalem. Similar-looking lions can be found elsewhere, such as in the coat of arms of the Swedish royal House of Bjelbo, from there in turn derived into the coat of arms of Finland, formerly belonging to Sweden.

<span class="mw-page-title-main">United States heraldry</span>

Heraldry in the United States was first established by European settlers who brought with them the heraldic customs of their respective countries of origin. As the use of coats of arms may be seen as a custom of royalty and nobility, it had been debated whether the use of arms is reconcilable with American republican traditions. Families from English, Scottish, Irish, Welsh, German, and other European nations with a heraldic tradition have retained their familial coat of arms in the United States. Several founding fathers also employed personal arms and a great number of Americans continue to do so.

Finnish heraldry has a common past with Swedish heraldry until 1809 and it belongs to German heraldric tradition.

<span class="mw-page-title-main">Yehud coinage</span> Local coinage of the Achaemenid Empire

The Yehud coinage is a series of small silver coins bearing the Aramaic inscription Yehud. They derive their name from the inscription YHD (𐤉‬𐤄𐤃‬), "Yehud", the Aramaic name of the Achaemenid Persian province of Yehud; others are inscribed YHDH, the same name in Hebrew. The minting of Yehud coins commenced around the middle of the fourth century BC, and continued until the end of the Ptolemaic period.

<span class="mw-page-title-main">Knesset Menorah</span> Menorah opposite the Knesset in Jerusalem

The Knesset Menorah is a bronze menorah that is 4.30 meters high and 3.5 meters wide and weighs 4 tons. It is located at the edge of Wohl Rose Park opposite the Knesset. It was designed by Benno Elkan (1877–1960), a Jewish sculptor who escaped from his native Germany to the United Kingdom. It was presented to the Knesset as a gift from the British Parliament on April 15, 1956, in honour of the eighth anniversary of Israeli independence.

<span class="mw-page-title-main">Icelandic heraldry</span>

Icelandic heraldry is the study of coats of arms and other insignia used in Iceland. It belongs to the German-Nordic heraldic tradition, as the heraldry of Iceland has been primarily influenced by the heraldic traditions of Norway, Denmark and other Nordic countries. Iceland does not have a strong sense of heraldic tradition, however, because the country lacks a governing body to oversee this. As a result, coats of arms registered as such are virtually nonexistent in modern Iceland. While many municipalities use more or less heraldic logos, there are no heraldic standards to which these must adhere, and they are registered as graphic designs rather than as coats of arms.

A national coat of arms is a symbol which denotes an independent state in the form of a heraldic achievement. While a national flag is usually used by the population at large and is flown outside and on ships, a national coat of arms is normally considered a symbol of the government or the head of state personally and tends to be used in print, on armorial ware, and as a wall decoration in official buildings. The royal arms of a monarchy, which may be identical to the national arms, are sometimes described as arms of dominion or arms of sovereignty.

<span class="mw-page-title-main">Albanian heraldry</span>

Albanian heraldry is the use of heraldic symbols in Albania. The earliest form of Albanian heraldry is from the late 12th century, with the creation of the first Albanian medieval state, the Principality of Arbanon in 1190. During the 13th to the 15th century, a great number of medieval Albanian noble families had at their coat of arms the symbol of eagle like the Kastrioti, Muzaka, Arianiti, Dukagjini, but the most prominent being the Kastrioti's coat of arms, having a black double headed eagle, which became a national symbol of the Albanians during Skanderbeg's reign in the 15th century, as well as the official national flag of Albania from 1912.

<span class="mw-page-title-main">History of heraldry</span> History and development of the concept of heraldry

Heraldry is the system of visual identification of rank and pedigree which developed in the European High Middle Ages, closely associated with the courtly culture of chivalry, Latin Christianity, the Crusades, feudal aristocracy, and monarchy of the time. Heraldic tradition fully developed in the 13th century, and it flourished and developed further during the Late Middle Ages and the Early Modern period. Originally limited to nobility, heraldry is adopted by wealthy commoners in the Late Middle Ages. Specific traditions of Ecclesiastical heraldry also develop in the late medieval period. Coats of arms of noble families, often after their extinction, becomes attached to the territories they used to own, giving rise to municipal coats of arms by the 16th century.

References

  1. 1 2 "COAT OF ARMS - JewishEncyclopedia.com". www.jewishencyclopedia.com. Retrieved 2020-02-29.
  2. de Sola Pool, D.; Costa, Isaac Da (January 1938). "Noble Families among the Sephardic Jews". The Jewish Quarterly Review. 28 (3): 261. doi:10.2307/1452042. ISSN   0021-6682. JSTOR   1452042.
  3. 1 2 "Jewish Heraldry". www.heraldica.org. Retrieved 2020-03-01.
  4. "Heraldry". www.jewishvirtuallibrary.org. Retrieved 2020-03-01.
  5. Gagliardi, Giulia; Milani, Luca (April 2013). "Fattori di rischio e di protezione nella valutazione delle competenze parentali di famiglie italiane e famiglie immigrate". Maltrattamento e Abuso All'infanzia (1): 59–80. doi:10.3280/mal2013-001004. ISSN   1591-4267.
  6. "Jewish coats of arms – Bill Gladstone Genealogy" . Retrieved 2020-03-01.
  7. "The Israeli State Emblem| Jewish Virtual Library". www.jewishvirtuallibrary.org. Retrieved 2020-03-01.