Joanne Barker (Lenape, citizen of the Delaware Tribe of Indians) [1] became a faculty member within the American Indian Studies Department at San Francisco State University, in 2003. [2] Much of her work focuses on indigenous feminism and the sovereignty and self determination of indigenous peoples. Her work takes a transnational approach, making connections between and across the borders of countries. Barker makes historical and scholarly connections between the oppression and resistance of marginalized communities. An example of this transnational approach can be seen by the work that Barker has done to show connections in the struggles of Palestinians in Israel and indigenous communities in the United States.
Joanne Barker received her PhD in the History of Consciousness Department from the University of California, Santa Cruz, in 2000 where she specialized in indigenous jurisprudence, women's/gender studies, and cultural studies. [3] Barker is a professor of American Indian Studies at San Francisco State University. [4]
In her work as an advocate for Native Americans, [5] Barker has drawn connections between the oppression of Native American communities in the United States of America and Palestinians. She began drawing parallels between the two groups of peoples after a 2014 delegation trip to Israel. Barker wrote that Palestinian activist Leila Khaled "defined solidarity as a strategy of connecting struggles of the people in the U.S. against U.S. imperialism and colonialism to the struggles of Palestinians against Israel". [6] Barker also advocates for cultural repatriation rights, human rights, anti-war politics, and environmental issues. With environmental issues, Barker specifically focused on energy policies and conservation issues in relation to indigenous tribes in California. She covers some of her advocacy in her blog, Tequila Sovereign, where she also discusses current events, her scholarship, and artwork.[ citation needed ]
Joanne Barker is the author of one book and the editor of two books of essays. She has made the majority of her published work available to the public through her Academia.edu account. Joanne Barker | San Francisco State University - Academia.edu [9] Her forthcoming book, The Red Scare: The Empire's Indigenous Terrorist, is contracted through University of California Press, but not published. In this book she will be exploring the ways that racist and misogynist representations of indigenous people cause them to be seen as "terrorists," and a threat to the social order of the United States of America and Canada.[ citation needed ]
Barker is the editor of Critically Sovereign: Indigenous Gender, Sexuality, and Feminist Studies. [10] The essays in this book deal with the overarching theme of the ways that gender is an inextricable part of colonialism and imperialism within the United States and Canada. Throughout this book there are also discussions of the role that gender, sexuality and feminism play in movements towards indigenous sovereignty. This book was published in 2017 through Durham and London: Duke University Press. [11]
Native Acts: Law, Recognition, and Cultural Authenticity was published in 2011 by Durham and London: Duke University Press. [12] In this book, Barker discusses the way that indigenous people must look and act in certain ways to earn federal recognition from the United States. Barker argues that these acts of "cultural authenticity" often reproduce social injustices (racism, homophobia, sexism, etc.) that are fundamental to American nationalism. [13]
Barker edited the book Sovereignty Matters: Locations of Contestation and Possibility in Indigenous Struggles for Self-Determination, [14] which was published in 2005 by Lincoln: University of Nebraska Press. This book is a collection of essays by indigenous people from the Americas and the Pacific Islands. This book discusses sovereignty as political, cultural, and intellectual- expanding beyond just the relationship between indigenous groups and their colonized states.
Haunani-Kay Trask was a Native Hawaiian activist, educator, author, poet, and a leader of the Hawaiian sovereignty movement. She was professor emerita at the University of Hawaiʻi at Mānoa, where she founded and directed the Kamakakūokalani Center for Hawaiian Studies. A published author, Trask wrote scholarly books and articles, as well as poetry. She also produced documentaries and CDs. Trask received awards and recognition for her scholarship and activism, both during her life and posthumously.
Wendy L. Brown is an American political theorist. She is the UPS Foundation Professor in the School of Social Science at the Institute for Advanced Study in Princeton, NJ. Previously, she was Class of 1936 First Professor of Political Science and a core faculty member in The Program for Critical Theory at the University of California, Berkeley.
Andrea Lee Smith is an American academic, feminist, and activist. Smith's work has primarily focused on issues of violence against women of color and their communities, specifically Native American women. Formerly an assistant professor of American Culture and Women's Studies at the University of Michigan in Ann Arbor, Michigan, she is also a co-founder of INCITE! Women of Color Against Violence, the Boarding School Healing Project, and the Chicago chapter of Women of All Red Nations.
Smadar Lavie is a Mizrahi U.S.-Israeli anthropologist, author, and activist. She specializes in the anthropology of Egypt, Israel and Palestine, emphasizing issues of race, gender and religion. Lavie is a professor emerita of anthropology at the University of California, Davis, and a visiting scholar at the Department of Ethnic Studies, University of California, Berkeley. Lavie received her doctorate in anthropology from the University of California at Berkeley (1989) and spent nine years as assistant and associate professor of anthropology at the University of California, Davis. She authored The Poetics of Military Occupation, receiving the 1990 Honorable Mention of the Victor Turner Award for Ethnographic Writing, and Wrapped in the Flag of Israel: Mizrahi Single Mothers and Bureaucratic Torture receiving the 2015 Honorable Mention of the Association of Middle East Women's Studies Book Award Competition. Wrapped in the Flag of Israel's first edition was also one of the four finalists in the 2015 Clifford Geertz Book Award Competition of the Society for the Anthropology of Religion. She also co-edited Creativity/Anthropology and Displacement, Diaspora, and Geographies of Identity. Lavie won the American Studies Association's 2009 Gloria Anzaldúa Prize for her article, “Staying Put: Crossing the Palestine-Israel Border with Gloria Anzaldúa,” published in Anthropology and Humanism (2011). In 2013, Smadar Lavie won the “Heart at East” Honor Plaque for lifetime service to Mizraḥi communities in Israel-Palestine.
Chris Cuomo is the Professor of Philosophy and Women's Studies at the University of Georgia. She is also an affiliate faculty member of the Environmental Ethics Certificate Program, the Institute for African-American Studies, and the Institute for Native American Studies Before moving to the University of Georgia, Cuomo was the Obed J. Wilson Professor of Ethics at the University of Cincinnati.
Native American feminism or Native feminism is, at its root, understanding how gender plays an important role in indigenous communities both historically and in modern-day. As well, Native American feminism deconstructs the racial and broader stereotypes of indigenous peoples, gender, sexuality, while also focusing on decolonization and breaking down the patriarchy and pro-capitalist ideology. As a branch of the broader Indigenous feminism, it similarly prioritizes decolonization, indigenous sovereignty, and the empowerment of indigenous women and girls in the context of Native American and First Nations cultural values and priorities, rather than white, mainstream ones. A central and urgent issue for Native feminists is the Missing and murdered Indigenous women crisis.
Sarah Deer is a Native American lawyer, and a professor of Women, Gender, and Sexuality studies and Public Affairs and Administration at the University of Kansas. She was a 2014 MacArthur fellow and has been inducted into the National Women's Hall of Fame in 2019.
Lisa L. Moore is a Canadian-American academic and poet. She earned a B.A. in English with honors at Queen's University in 1986, and then completed her doctorate at Cornell University in 1991. Principal themes in Moore’s work include the centrality of love between women to literary genres such as the novel, the landscape arts, and the sonnet; the transatlantic and multi-racial history of feminist art and thinking; and the importance of poetry to second-wave feminist, womanist, and lesbian cultures and politics.
Indigenous feminism is an intersectional theory and practice of feminism that focuses on decolonization, Indigenous sovereignty, and human rights for Indigenous women and their families. The focus is to empower Indigenous women in the context of Indigenous cultural values and priorities, rather than mainstream, white, patriarchal ones. In this cultural perspective, it can be compared to womanism in the African-American communities.
Latin American feminism is a collection of movements aimed at defining, establishing, and achieving equal political, economic, cultural, personal, and social rights for Latin American women. This includes seeking to establish equal opportunities for women in education and employment. People who practice feminism by advocating or supporting the rights and equality of women are feminists.
Aileen Moreton-Robinson is an Australian academic, Indigenous feminist, author and activist for Indigenous rights. She is a Goenpul woman of the Quandamooka people from Minjerribah in Queensland. She completed a PhD at Griffith University in 1998, her thesis titled Talkin' up to the white woman: Indigenous women and feminism in Australia. The thesis was published as a book in 1999 and short-listed for the New South Wales Premier's Literary Awards and the Stanner Award. A 20th Anniversary Edition was released in 2020 by University of Queensland Press. Her 2015 monograph The White Possessive: Property, Power, and Indigenous Sovereignty was awarded the Native American and Indigenous Studies Association's (NAISA) prize in 2016.
Dian Million, a Tanana Athabascan, is an associate professor In the Department of American Indian Studies at the University of Washington.
The Indigenous Women's Network (IWN) is a nonprofit organization that provides a platform for Indigenous women in the Western Hemisphere. The organization was founded in 1985. IWN focuses on Native women, their families and communities and attempts to help them have sovereignty over themselves and their environment. IWN has published a journal, Indigenous Women, since 1991. This magazine is the first and currently the only magazine written by and for Native women.
Feminist rhetoric emphasizes the narratives of all demographics, including women and other marginalized groups, into the consideration or practice of rhetoric. Feminist rhetoric does not focus exclusively on the rhetoric of women or feminists, but instead prioritizes the feminist principles of inclusivity, community, and equality over the classic, patriarchal model of persuasion that ultimately separates people from their own experience. Seen as the act of producing or the study of feminist discourses, feminist rhetoric emphasizes and supports the lived experiences and histories of all human beings in all manner of experiences. It also redefines traditional delivery sites to include non-traditional locations such as demonstrations, letter writing, and digital processes, and alternative practices such as rhetorical listening and productive silence. According to author and rhetorical feminist Cheryl Glenn in her book Rhetorical Feminism and This Thing Called Hope (2018), "rhetorical feminism is a set of tactics that multiplies rhetorical opportunities in terms of who counts as a rhetor, who can inhabit an audience, and what those audiences can do." Rhetorical feminism is a strategy that counters traditional forms of rhetoric, favoring dialogue over monologue and seeking to redefine the way audiences view rhetorical appeals.
J. Kēhaulani Kauanui is an American author, radio producer and professor. She is one of six co-founders of the Native American and Indigenous Studies Association (NAISA). A Kanaka Maoli woman, Kauanui was raised in California. She was awarded a Fulbright (1994-1995) at the University of Auckland in New Zealand where she was affiliated with the Māori Studies department. Her research areas focus on indigeneity and race, settler colonialism, decolonization, anarchism, and gender and sexuality.
Melissa K. Nelson is Anishinaabe/Métis/Norwegian and an enrolled citizen of the Turtle Mountain Band of Chippewa Indians. An Indigenous scholar and activist, she has been part of various activist groups that focus on Indigenous food sovereignty such as The Cultural Conservancy and Bioneers.
Beth Piatote is a Ni:mi:pu: scholar and author. She is a member of Chief Joseph’s Tribe and the Colville Confederated Tribes. Piatote is an Associate Professor of Native American Studies in the department of Ethnic Studies at University of California, Berkeley. Piatote holds a PhD in Modern Thought and Literature from Stanford University.
Rabab Ibrahim Abdulhadi is a Palestinian-born American scholar, activist, educator, editor, and an academic director. She is an Associate Professor of Ethnic Studies, Race and Resistance Studies, and the founding Director of Arab and Muslim Ethnicities and Diasporas Studies (AMED) at San Francisco State University (SFSU). She is a controversial political figure, which is in part due to larger political issues around her field of study.
Audra Simpson is Professor of Anthropology at Columbia University. Her work engages with Indigenous politics in the United States of America and Canada and cuts across anthropology, Indigenous studies, American and Canadian studies, gender and sexuality, and political science. She is the author of the prize-winning book Mohawk Interruptus: Political Life Across the Borders of Settler States. Simpson has won multiple teaching awards from Columbia University, and was the second anthropologist to win the Mark Van Doren Award for Teaching in the prize's history. Simpson is a citizen of the Kahnawà:ke Mohawk Nation.
Cutcha Risling Baldy is a Native American associate professor and department chair of Native American studies at Cal Poly Humboldt in Arcata, California, where just 2.7% of faculty are Indigenous. Risling Baldy focuses her research on Indigenous feminisms, California Indians, Environmental Justice, and Decolonization. Her most notable contribution to the study of Indigenous feminisms was her debut book in 2018, We Are Dancing for You: Native Feminisms and the Revitalization of Women's Coming-of-age Ceremonies. At the 2019 Native American Indigenous Studies Associate Conference, she was awarded “Best First Book in Native American and Indigenous Studies”. Risling Baldy is also a prominent proponent of the Land Back movement committed to restoring Indigenous lands to tribal nations in the United States. Her expertise has been featured in interviews with National Public Radio and various podcasts including For the Wild and Indiginae.