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Jonathan M. Butler (born 1945 [1] ) was a historian of religion. He was formerly employed as a lecturer by the Seventh-day Adventist Church.
Jonathan Butler earned a BA in religion at La Sierra College (1967) and an M.Div. at Andrews University before completing his doctorate at the University of Chicago (1975).
He worked as an associate professor of church history at Loma Linda University in California, and also taught at Union College in Nebraska. He was co-editor of the magazine Adventist Heritage .
Other historians have praised his historical writing. The authors of Seeking a Sanctuary describe:
He authored an article in 1979 claiming Ellen White's endtime scenario was culturally conditioned to the point of being more at place in her time than now. [3] Walter Rea describes it as "a brilliant piece," which "sent shock waves through the church". [4]
Yet like numerous other authors, the church found his writings on White and other history challenging and difficult to cope with officially. [5] He claimed, "many of the names identified with advances in Ellen White studies" (including himself) are no longer in church employment, "and most of them are no longer active church members." [6] Butler later stopped working as an academic historian. [7]
Butler has authored publications on the debate over the inspiration of Ellen White, charismatic experiences in early Adventism (see: charismatic Adventism), and others.
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Adventism is a branch of Protestant Christianity that believes in the imminent Second Coming of Jesus Christ. It originated in the 1830s in the United States during the Second Great Awakening when Baptist preacher William Miller first publicly shared his belief that the Second Coming would occur at some point between 1843 and 1844. His followers became known as Millerites. After Miller's prophecies failed, the Millerite movement split up and was continued by a number of groups that held different doctrines from one another. These groups, stemming from a common Millerite ancestor, collectively became known as the Adventist movement.
The Seventh-day Adventist Church (SDA) is an Adventist Protestant Christian denomination which is distinguished by its observance of Saturday, the seventh day of the week in the Christian (Gregorian) and the Hebrew calendar, as the Sabbath, its emphasis on the imminent Second Coming (advent) of Jesus Christ, and its annihilationist soteriology. The denomination grew out of the Millerite movement in the United States during the mid-19th century, and it was formally established in 1863. Among its co-founders was Ellen G. White, whose extensive writings are still held in high regard by the church.
Ellen Gould White was an American author and co-founder of the Seventh-day Adventist Church. Along with other Adventist leaders such as Joseph Bates and her husband James White, she was influential within a small group of early Adventists who formed what became known as the Seventh-day Adventist Church. White is considered a leading figure in American vegetarian history. Smithsonian named her among the "100 Most Significant Americans of All Time".
The Seventh-day Adventist Church had its roots in the Millerite movement of the 1830s to the 1840s, during the period of the Second Great Awakening, and was officially founded in 1863. Prominent figures in the early church included Hiram Edson, Ellen G. White, her husband James Springer White, Joseph Bates, and J. N. Andrews. Over the ensuing decades the church expanded from its original base in New England to become an international organization. Significant developments such the reviews initiated by evangelicals Donald Barnhouse and Walter Martin, in the 20th century led to its recognition as a Christian denomination.
Criticism of the Seventh-day Adventist Church includes observations made about its teachings, structure, and practices or theological disagreements from various individuals and groups.
Uriah Smith was a Seventh-day Adventist author, minister, educator, and theologian who is best known as the longest serving editor of the Review and Herald for over 50 years.
The Great Controversy is a book by Ellen G. White, one of the founders of the Seventh-day Adventist Church, and held in esteem as a prophetess or messenger of God among Seventh-day Adventist members. In it, White describes the "Great Controversy theme" between Jesus Christ and Satan, as played out over the millennia from its start in heaven, to its final end when the remnant who are faithful to God will be taken to heaven at the Second Advent of Christ, and the world is destroyed and recreated. Regarding the reason for writing the book, the author reported, "In this vision at Lovett's Grove, most of the matter of the Great Controversy which I had seen ten years before, was repeated, and I was shown that I must write it out."
Progressive Adventists are members of the Seventh-day Adventist Church who prefer different emphases or disagree with certain beliefs traditionally held by mainstream Adventism and officially by the church. While they are often described as liberal Adventism by other Adventists, the term "progressive" is generally preferred as a self-description. This article describes terms such as evangelical Adventism, cultural Adventism, charismatic Adventism, and progressive Adventism and others, which are generally related but have distinctions.
Most Seventh-day Adventists believe church co-founder Ellen G. White (1827–1915) was inspired by God as a prophet, today understood as a manifestation of the New Testament "gift of prophecy," as described in the official beliefs of the church. Her works are officially considered to hold a secondary role to the Bible, but in practice there is wide variation among Adventists as to exactly how much authority should be attributed to her writings. With understanding she claimed was received in visions, White made administrative decisions and gave personal messages of encouragement or rebuke to church members. Seventh-day Adventists believe that only the Bible is sufficient for forming doctrines and beliefs, a position Ellen White supported by statements inclusive of, "the Bible, and the Bible alone, is our rule of faith".
Seventh-day Adventists Answer Questions on Doctrine is a book published by the Seventh-day Adventist Church in 1957 to help explain Adventism to conservative Protestants and Evangelicals. The book generated greater acceptance of the Adventist church within the evangelical community, where it had previously been widely regarded as a cult. However, it also proved to be one of the most controversial publications in Adventist history and the release of the book brought prolonged alienation and separation within Adventism and evangelicalism.
Historic Adventism is an informal designation for conservative individuals and organizations affiliated with the Seventh-day Adventist Church who seek to preserve certain traditional beliefs and practices of the church. They feel that the church leadership has shifted or departed from key doctrinal "pillars" ever since the middle of the 20th century. Specifically, they point to the publication in 1957 of a book entitled Seventh-day Adventists Answer Questions on Doctrine; which they feel undermines historic Adventist theology in favor of theology more compatible with evangelicalism. Historic Adventism has been erroneously applied by some to any Adventists that adhere to the teachings of the church as reflected in the church's fundamental beliefs such as the Sabbath or the Spirit of Prophecy. They misapply those who hold to mainstream traditional Adventist beliefs as synonymous with Historic Adventist.
George Raymond Knight is a leading Seventh-day Adventist historian, author, and educator. He is emeritus professor of church history at Andrews University. As of 2014 he is considered to be the best-selling and influential voice for the past three decades within the denomination.
Arthur Nelson Patrick was a Seventh-day Adventist theologian and historian. At the time of death, he was an honorary senior research fellow at Avondale College in New South Wales, Australia. He also worked in pastoral ministry, evangelism, religion teaching, academic administration, and hospital chaplaincy for the Seventh-day Adventist church.
Edward E. Heppenstall was a leading Bible scholar and theologian of the Seventh-day Adventist Church. A 1985 questionnaire of North American Adventist lecturers revealed Heppenstall was the Adventist writer who had most influenced them.
Seeking a Sanctuary: Seventh-day Adventism and the American Dream is a book about the Seventh-day Adventist Church coauthored by Malcolm Bull and Keith Lockhart.
Shut-door theology was a belief held by the Millerite group from 1844 to approximately 1854, some of whom later formed into the Seventh-day Adventist Church. It held that as William Miller had given the final call for salvation, all who did not accept his message were lost. The door of salvation was shut, hence the term "shut door". They later understood it was concerning the sanctuary and not the events on earth so abandoned their earlier understanding. As an interpretation of the year "1844", it was connected to the investigative judgment belief, which forms one of the official 28 Fundamentals beliefs today.
Charismatic Adventists are a segment of Adventism, specifically the Seventh-day Adventist Church, as well as some other Adventist denominations, such as the Adventist Church of Promise and the International Missionary Society of Seventh-Day Adventist Church Reform Movement, that is closely related to "Progressive Adventism", a liberal movement within the church.
Clifford R. Goldstein is an American author and editor. He is a leading figure in the Seventh-day Adventist denomination and espouses mainline Adventist beliefs.
Seventh-day Adventists believe that Ellen G. White, one of the church's co-founders, was a prophetess, understood today as an expression of the New Testament spiritual gift of prophecy.
The Seventh-day Adventist Church pioneers were members of Seventh-day Adventist Church, part of the group of Millerites who came together after the Great Disappointment across the United States and formed the Seventh-day Adventist Church. In 1860, the pioneers of the fledgling movement settled on the name, Seventh-day Adventist, representative of the church's distinguishing beliefs. Three years later, on May 21, 1863, the General Conference of Seventh-day Adventists was formed and the movement became an official organization.
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