Processual archaeology is a form of archaeological theory that had its beginnings in 1958 with the work of Gordon Willey and Philip Phillips, Method and Theory in American Archaeology, in which the pair stated that "American archaeology is anthropology, or it is nothing", a rephrasing of Frederic William Maitland's comment: "My own belief is that by and by, anthropology will have the choice between being history, and being nothing." The idea implied that the goals of archaeology were, in fact, the goals of anthropology, which were to answer questions about humans and human culture. That was a critique of the former period in archaeology, the cultural-history phase in which archaeologists thought that any information that artifacts contained about past people and past ways of life would be lost once the items became included in the archaeological record. All they felt could be done was to catalogue, describe, and create timelines based on the artifacts.
Post-processual archaeology, which is sometimes alternatively referred to as the interpretative archaeologies by its adherents, is a movement in archaeological theory that emphasizes the subjectivity of archaeological interpretations. Despite having a vague series of similarities, post-processualism consists of "very diverse strands of thought coalesced into a loose cluster of traditions". Within the post-processualist movement, a wide variety of theoretical viewpoints have been embraced, including structuralism and Neo-Marxism, as have a variety of different archaeological techniques, such as phenomenology.
Lewis Roberts Binford was an American archaeologist known for his influential work in archaeological theory, ethnoarchaeology and the Paleolithic period. He is widely considered among the most influential archaeologists of the later 20th century, and is credited with fundamentally changing the field with the introduction of processual archaeology in the 1960s. Binford's influence was controversial, however, and most theoretical work in archaeology in the late 1980s and 1990s was explicitly construed as either a reaction to or in support of the processual paradigm. Recent appraisals have judged that his approach owed more to prior work in the 1940s and 50s than suggested by Binford's strong criticism of his predecessors.
Material culture is the aspect of culture manifested by the physical objects and architecture of a society. The term is primarily used in archaeology and anthropology, but is also of interest to sociology, geography and history. The field considers artifacts in relation to their specific cultural and historic contexts, communities and belief systems. It includes the usage, consumption, creation and trade of objects as well as the behaviors, norms and rituals that the objects create or take part in.
Cognitive archaeology is a theoretical perspective in archaeology that focuses on the ancient mind. It is divided into two main groups: evolutionary cognitive archaeology (ECA), which seeks to understand human cognitive evolution from the material record, and ideational cognitive archaeology (ICA), which focuses on the symbolic structures discernable in or inferable from past material culture.
Archaeological theory refers to the various intellectual frameworks through which archaeologists interpret archaeological data. Archaeological theory functions as the application of philosophy of science to archaeology, and is occasionally referred to as philosophy of archaeology. There is no one singular theory of archaeology, but many, with different archaeologists believing that information should be interpreted in different ways. Throughout the history of the discipline, various trends of support for certain archaeological theories have emerged, peaked, and in some cases died out. Different archaeological theories differ on what the goals of the discipline are and how they can be achieved.
The archaeological record is the body of physical evidence about the past. It is one of the core concepts in archaeology, the academic discipline concerned with documenting and interpreting the archaeological record. Archaeological theory is used to interpret the archaeological record for a better understanding of human cultures. The archaeological record can consist of the earliest ancient findings as well as contemporary artifacts. Human activity has had a large impact on the archaeological record. Destructive human processes, such as agriculture and land development, may damage or destroy potential archaeological sites. Other threats to the archaeological record include natural phenomena and scavenging. Archaeology can be a destructive science for the finite resources of the archaeological record are lost to excavation. Therefore, archaeologists limit the amount of excavation that they do at each site and keep meticulous records of what is found. The archaeological record is the physical record of human prehistory and history, of why ancient civilizations prospered or failed and why those cultures changed and grew. It is the story of the human world.
Robert Chester Dunnell was an archaeologist known for his contribution in archaeological systematics, measurement and explanation of the archaeological record, evolutionary archaeology, and the archaeology of eastern North America. Dunnell received his PhD from Yale University in 1967. He was a professor of anthropology at the University of Washington until his retirement in 1996 after which he was emeritus at the University of Washington as well as Mississippi State University.
Archaeology or archeology is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology, history or geography.
In archaeology, phenomenology is the application of sensory experiences to view and interpret an archaeological site or cultural landscape in the past. It views space as socially produced and is concerned with the ways people experience and understand spaces, places and Landscapes. Phenomenology became a part of the Post-processual archaeology movement in the early 1990s and was a reaction to Processual archaeology's proposed 'scientific' treatment of space as an abstract and empty locus for action. In contrast, phenomenology proposes a 'humanized' space which is embedded with meaning and is created through praxis. Phenomenology therefore treats the landscape as a network of places, each of which bears meaning and is connected through movements and narratives.
Peter N. Peregrine is an American anthropologist, registered professional archaeologist, and academic. He is well known for his promotion of the use of science in anthropology, and for his popular textbook Anthropology. Peregrine did dissertation research on the evolution of the Mississippian culture of North America, and conducted fieldwork on Bronze Age cities in Syria. He is currently Professor of Anthropology and Museum Studies at Lawrence University and Research Associate of the Human Relations Area Files at Yale University. From 2012 to 2018 he was an External Professor at the Santa Fe Institute.
The Archaeology of Death and Burial is an archaeological study by the English archaeologist Mike Parker Pearson, then a professor at the University of Sheffield. It was first published in 1999 by Sutton Publishing Limited, and later republished by The History Press.
Sally Binford was an archaeologist and feminist. A prehistorian, she contributed alongside her husband to the formation of processual archaeology.
James M. Skibo was an American archaeologist who was the State Archaeologist of Wisconsin from 2021 to 2023. His archaeological research focused on the production and use of ceramics as well as the theory of archaeology and ethnoarchaeology. He was mainly concerned with the Great Lakes, the Southwest United States, and the Philippines.
Archaeometry is a peer-reviewed academic journal covering archaeological science, particularly absolute dating methods, artefact studies, quantitative archaeology, remote sensing, conservation science, and environmental archaeology. It is published bimonthly by Wiley-Blackwell, on behalf of the Research Laboratory for Archaeology and the History of Art at the University of Oxford, in association with the Gesellschaft für Naturwissenschaftliche Archäologie Archäometrie and the Society for Archaeological Sciences. Its current editors are A. Mark Pollard, Ina Reiche, Brandi MacDonald, Gilberto Artioli, and Catherine Batt.
Behavioural archaeology is an archaeological theory that expands upon the nature and aims of archaeology in regards to human behaviour and material culture. The theory was first published in 1975 by American archaeologist Michael B. Schiffer and his colleagues J. Jefferson Reid, and William L. Rathje. The theory proposes four strategies that answer questions about past, and present cultural behaviour. It is also a means for archaeologists to observe human behaviour and the archaeological consequences that follow.
Valentine Roux is a French archaeologist specialising in ceramic production in the Levant between the 5th and 2nd millennium BCE with the aim of identifying the "evolutionary trajectories of ceramic traditions."
The Journal of Field Archaeology is a peer-reviewed academic journal that covers archaeological fieldwork from any part of the world. It is published by Routledge on behalf of Boston University and its editor-in-chief is Christina Luke.
Lawrence H. Keeley was an American archaeologist best known for pioneering the field of microwear analysis of lithics. He is also known for his 1996 book, War Before Civilization: The Myth of the Peaceful Savage. Keeley worked as a professor of archaeology at the University of Illinois Chicago.
