K. K. Muhammed

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Ibadat Khana was a complex established by Mughal Emperor Akbar in 1575 for hosting religious debates and discussions among theologians and professors of different religions. [8] [9] [10] It was also the structure where Akbar first proclaimed the formation of the composite religion known as Din-e Ilahi.[ citation needed ] [11]

In the 80s, Muhammed, was a member of a team from the Archaeological Survey of India and Aligarh Muslim University visiting Fatehpur Sikri. With the help of a painting from Akbarnama, he convinced the others to excavate the mound, and they found more proof, including paintings of Christian missionaries from Spain and Italy (Fathers Monserrate and Rudolf Acquaviva). [9]

For centuries, the location of the complex had been controversial among archaeologists and historians, although it is generally accepted to be the place Muhammad discovered. [9]

Excavations of the Ram Mandir

KK Muhammed was a part of the 1976 excavation of the Babri Masjid, led by B. B. Lal. He stated in a rediff interview that they had found remains of a temple on the western side of the mosque. This temple was built between 10th and 11th century during the Gurjara-Pratihara Dynasty. [12] However, his findings were suppressed by Marxist historian Irfan Habib, who he says were very powerful and influential towards the Indian Council of Historical Research and many leading newspapers. [13] [14] [15]

Muhammed also said they found 12 pillars in the excavations which were constructed with Hindu symbolism, including Ashtamangala signs. [16] They had also found terracotta figurines of humans and animals, which Muhammad uses to hypothesize that a temple existed before the mosque. [15] [13] [17]

KK Muhammed further tells that he being the only Muslim involved in the excavations, had to come up by publishing his opinion in The Indian Express newspaper on 15 December 1990 to defend Prof. B. B. Lal who was constantly being attacked by the left for not confirming to their views. [17] [18]

Dantewada temples

KK Muhammed restored the Barsoor and Samlur Temples in Dantewada District near Jagdalpur, Chhattisgarh. This area is known to be the seat of Naxal activities in the region. In 2003, KK Muhammed was able to convince Naxal activists and with their co-operation, conserved the Temples to its present-day state. [19] [ verification needed ]

Bateshwar Complex restoration

Bateshwar, Morena, a complex of 200 ancient Shiva & Vishnu temples situated 40 km away from Gwalior. These temples were built between the 9th and 11th centuries during the Gurjara-Pratihara Dynasty, 200 years before Khajuraho. The area was under the control of Nirbhay Singh Gujjar KK Muhammed was successful in convincing the dacoits to let him do the restoration. He was able to restore 60 temples during his tenure. After the dacoits were eliminated by the police, the area has been under encroachment from illegal mining, as the tremors from the usage of explosives can damage the structure. [1] [2] [20]

In his autobiography, Muhammed alleged that a powerful mining lobby did not allow temple restoration work to go on and he himself made several attempts to get the mining work stopped. [21]

Facelifting of Delhi's monuments

KK Muhammed was appointed as the Superintending Archaeologist of Delhi Circle, Archaeological Survey of India in 2008. His primary task was to carry out a major facelift and preservation activity at 46 monuments for the Commonwealth Games of 2010. [22] [23]

Other prominent tasks

Autobiography

Padmasree Muhammed K K
Saarc Award - KK Muhammedpic.jpg
Regional Director (North),
Archaeological Survey of India
In office
2012–2019
ഞാനെന്ന ഭാരതീയൻ
Language Malayalam
GenreNon-fiction
Autobiography
Publisher Mathrubhumi Books
Publication date
December 2015
Pages140
ISBN 9788182666382 (softcover)

In 2016, KK Muhammad's Malayalam-language autobiography Njan Enna Bharatiyan ("I, the Indian") was released. The book attracted controversy due to his claim that the Marxist historians like Irfan Habib sided with the extremist Muslim groups and derailed attempts to find an amicable solution to the Ayodhya dispute. According to him, archaeological excavations at Ayodhya clearly indicated the presence of a temple below the mosque, but the historians like Irfan Habib, dismissed these, and even tried to mislead the Allahabad High Court. [25] [26] [14] [27]

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References

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