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Kalinga is a kingdom described in the legendary Indian text Mahabharata . [3] They were a warrior clan who settled in and around the historical Kalinga region, present-day Odisha and northern parts of Andhra Pradesh. According to political scientist Sudama Misra, the Kalinga janapada originally comprised the area covered by the Puri and Ganjam districts.reference-Sudama Misra (1973). Janapada state in ancient India. Bhāratīya Vidyā Prakāśana. p. 78.
Kalinga clan warriors sided with Duryodhana in the Kurukshetra War due to matrimonial and harmony alliances between both kingdoms of Kalinga & Kuru existing even before the Great War of Mahabharata was to happen. Kalinga is the founders of five eastern kingdoms, which included: Angas (east, central Bihar), Vangas (southern West Bengal and Bangladesh), Udra (Odisha, East Madhya Pradesh and South Jharkhand), Pundras (western Bangladesh and West Bengal, India), Suhmas (north-western Bangladesh and West Bengal) shared common ancestry. Two capitals (Dantapura and Rajapura) of Kalinga were mentioned in Mahabharata. It is likely that there were many Kalinga kings, ruling different territories of Kalinga, with many migrated outside to form new kingdom.
Kalinga was a separate kingdom which is mentioned as an ancient Indian (Bharata Varsha) kingdom, along with the Vodhas and again along with the Kiratas residing in the east, at (6,9).
The five royal lines of Anga, Vanga, Udra, Pundra and Suhma were born from the adopted sons of king Bali. This Bali's kingdom Kalinga was either Magadha Kingdom or some kingdom close to it. There existed a kingdom to the south of Magadha, as derived from many Hindu texts. King Bali seems to be a king, like the famous king Mahabali, who was also known as Bali or Vali. The five royal sons were actually the sons of the sage Dīrghatamas. Dīghatamas was a sage born in the race of Gautama and Angiras. He was also known as Gautama. His eldest son also was known as Gautama.(1,104).
Though Dīrghatamas was a great sage he was blind. He was cast away by his sons and wife who threw him into river Ganges in a raft. King Bali saved him. Knowing who he was the childless king chose him to raise offspring upon the queen, according to the ordinances of those times. Thus was born the famous five kings. After their names five countries were formed. It is after their names that their dominions have come to be called Anga, Vanga, Udra, Pundra and Suhma (1,104)
Gautama's abode was in Girivraja, the capital of Magadha. With the Sudra woman Ausinari (the daughter of Usinara), Gautama begat the royal sage Kakshivat and the other five celebrated sons. These five monarchs used to visit Gautama in his abode. (2,21)
Kalinga King attended the svayamvara of Draupadi, along with Chandrasena.
Sahadeva brought under his subjection and exacted tributes from the Paundrayas (or Pandya Kingdom) and the Dravidas along with the Udrakeralas and the Andhras and the Talavanas, the Kalingas, and the Ushtrakarnikas, and also the delightful city of Atavi and that of the Yavanas. (2,30)
Dantapura, now known as the city of Puri in Odisha, was mentioned as the capital of Kalinga in the Mahabharata (5:23). Sahadeva, the Pandava general had visited this city. Kalinga is mentioned to have another capital named Rajapura. Dantapura was conquered by Sahadeva (5,23).
Karna conquered and brought under subjection all the kings inhabiting the Himavat, and made them pay dues. Then, descending from the mountain and rushing to the east, he reduced the Angas, and the Bangas, and the Udras, and the Mandikas, and the Magadhas. the Karkakhandas; and also included with them the Avasiras, Yodhyas, and the Ahikshatras. (3,252)
Kalinga king Srutayus, attended the event of Yudhishthira entering his new palace at Indraprastha, along with Jayasena the king of Magadha.
King Bhagadatta seems to have sway over all the eastern kingdoms including Pundra, Suhma, Vanga and Kalinga. Anga kingdom was ruled by his friend Karna and Vrihadvala was the king of Kosala Kingdom, his another friend.
King Bhagadatta of Pragjyotisha accompanied by all Mlechcha tribes inhabiting the marshy regions on the sea-shore; and many mountain kings, and king Vrihadvala; and Vasudeva the king of the Paundrayas] and Kalinga came to the sacrifice. Similarly the Akastha and Kuntala and the kings of the Malavas and the Andhrakas; and the Dravidas and the Singhalas also came. (2,33). Kalinga king was mentioned as a charioteer at (2,43). Kalingas have brought tribute to the king Yudhishthira along with other kings like the Vangas, the Magadhas, the Tamraliptas, the Supundrakas, the Dauvalikas, the Sagarakas. (2,51)
Duryodhana married the daughter of Chitrangada, who was a Kalinga king, with the capital at Rajapura. This was different from the south Kalinga kingdom, with the capital at Dantapura vanquished by Sahadeva.
Once on a time many kings repaired to a self-choice at the capital of Chitrangada, the ruler of the country of the Kalingas. The city full of opulence, was known by the name of Rajapura.
Arjuna visited all the regions of sacred waters and other holy palaces in Kalinga during his 12-year-old pilgrimage, travelling the whole of ancient India. (1,127)
Pandavas, during their 12 year exile from their kingdom, set for a pilgrimage travelling the whole of ancient India, guided by sage Lomasa.
Pandavas started from the river Kausiki (now known as Kosi in Bihar) and repaired in succession to all the sacred shrines. They came to the sea where the river Ganges falls into it; and there in the centre of five hundred rivers, performed the holy ceremony of a plunge. Then, they proceeded by the shore of the sea towards the land where the Kalinga tribes dwell. Through it passed the river Vaitarani (now known as river Baitarani in Odisha) (3,114)
Drupada, the father in law of the Pandavas and the king of Panchala, made a list of kings to be summoned to assist the Pandavas in the Kurukshetra War. In the list is mentioned Srutayus, with other Kalinga kings, Samudrasena (Vanga king) etc. (5,4).
Kalingas were mentioned as allied to Kauravas at many places like at (5–62,95). Kalinga king Srutayudha also known as Srutayus and Srutayush, was one among the generals in the Kaurava army.(6,16). The generals of Kaurava army were:-
The battle of Kalingas is mentioned at various places (6–17,56,70,71,88,118), (7–4,7,11,20,44,72,90,118,138,152,191) (8–5,8,17,22) (9,33). The prominent among them was their battle with Pandava Bhima, which proved fatal to all the Kalinga heroes. (6–53,54), (8,70)
Then king Duryodhana urged the ruler of the Kalingas supported by a large division, for the protection of Bharadwaja’s son, Drona. Then that terrible and mighty division of the Kalingas rushed against Bhima. And then commenced a fierce battle between the Kalingas and the high-souled Bhima. (6,53).
The mighty king of the Kalingas, Srutayush, accompanied by a large army advanced towards Bhima’s car. The ruler of the Kalingas with many thousands of cars, supported by Ketumat, the son of the king of the Nishadas, with 10000 elephants and the Nishada army, surrounded Bhimasena, on all sides. Then the Chedis, the Matsyas, and Karushas, with Bhimasena at their head, with many kings impetuously rushed against the Nishadas. Terrific was the collision that took place between the few and many, between the Chedis on the one side and the Kalingas and the Nishadas on the other. The Chedis, abandoning Bhima, turned back. But Bhima, encountering all the Kalingas, did not turn back. Bhima, staying on his car whose steeds had been slain, hurled at Sakradeva, the son of the Kalinga King Srutayush, a mace made of the hardest iron. And slain by that mace, the son of the ruler of the Kalingas, from his car, fell down on the ground, with his standard and charioteer. Later he slew Bhanumat, the prince of Kalingas, by ascending the back of his elephant and cutting his body in half, with sword. Bhima drawing his bow slew the ruler of the Kalingas, Srutayush, with seven shafts made wholly of iron. And with two shafts he slew the two protectors of the car-wheels of the Kalinga King. And he also dispatched Satyadeva and Satya. (6,54)
Karna rebukes Shalya during the Kurukshetra War, and his race, and all the other tribes who had slightest similarity with Shalya's tribe.
Siva is worshipped in the country of the Kalingas in the form of a tiger. Siva has an image in the country of the Kalingas that is called Vyaghreswara. (13,17)
It is in consequence of the absence of Brahmanas from among them that the Sakas, the Yavanas, the Kamvojas and other Kshatriya tribes have become fallen and degraded into the status of Sudras. The Dravidas, the Kalingas, the Pulandas, the Usinaras, the Kolisarpas, the Mahishakas and other Kshatriyas, have, in consequence of the absence of Brahmanas from among their midst, become degraded into Sudras. (13,33)
Bhima, also known as Bhimasena, is a divine hero and one of the most prominent figures in the Hindu epic Mahabharata, renowned for his incredible strength, fierce loyalty, and key role in the epic’s narrative. As the second of the five Pandava brothers, Bhima was born to Kunti—the wife of King Pandu—through the blessings of Vayu, the wind god, which bestowed upon him superhuman strength from birth. His rivalry with the Kauravas, especially Duryodhana, defined much of his life, with this tension ultimately erupting in the Kurukshetra War, where Bhima killed all hundred Kaurava brothers.
Duryodhana, also known as Suyodhana, is the primary antagonist in the Hindu epic Mahabharata. He was the eldest of the Kauravas, the hundred sons of the king Dhritarashtra and his queen Gandhari.
Sahadeva was the youngest of the five Pandava brothers in the ancient Indian epic, the Mahabharata. He and his twin brother Nakula were the sons of Madri, one of the wives of the Pandava patriarch Pandu, and Ashvini Kumaras, the divine twin physicians of the gods, whom she invoked to beget her sons due to Pandu's inability to progenate. Kunti, Sahadeva's step-mother, loved him the most despite his birth to Madri. Sahadeva is renowned for his wisdom, knowledge of astrology, and skill in swordsmanship.
The Kurukshetra War, also called the Mahabharata War, is a war described in the Hindu epic poem Mahabharata, arising from a dynastic struggle between two groups of cousins, the Kauravas and the Pandavas, for the throne of Hastinapura. The war is used as the context for the dialogues of the Bhagavad Gita.
Anga was an ancient Indo-Aryan tribe of eastern India whose existence is attested during the Iron Age. The members of the Aṅga tribe were called the Āṅgeyas.
Kosala is the kingdom of Rama mentioned in the Ramayana. Ayodhya was its capital, now located in Ayodhya, Uttar Pradesh. Rama's sons Lava and Kusha inherited parts of this kingdom. Lava ruled from the city called Shravasti and Kusa from the city called Kushavati. A colony of Kosala kings existed in Madhya Pradesh. It was called Dakshina Kosala. Rama's mother Kausalya was from this kingdom. Rama extended his influence up to the island-kingdom of Lanka situated in the Indian Ocean. He had friendly relations with the southern kingdom of Kishkindha.
The Dasarna kingdom was one of the many kingdoms ruled by Yadava kings in ancient central and western India. It lay to the south of the Chedi and Panchala kingdoms, in northern Madhya Pradesh. The Panchala prince Sikhandi married a princess from Dasarna. Sikhandi was alleged to be 'one of the neuter-gender'. This led to a dispute between the Dasarna king and the Panchala king Drupada.
The historical Avanti kingdom of ancient India is described in the Mahabharata epic. Avanti was divided into north and south by river Vetravati. Initially, Mahissati was the capital of southern Avanti, and Ujjaini was of northern Avanti, but at the times of Mahavira and Buddha, Ujjaini was the capital of integrated Avanti. The country of Avanti roughly corresponded to modern Malwa, Nimar and adjoining parts of the Madhya Pradesh.
Madra kingdom was a kingdom grouped among the western kingdoms in the ancient Indian epic Mahabharata. Its capital was Sagala in the Madra region. The Kuru king Pandu's (Pāṇḍu) second wife was from Madra kingdom and was called Madri. The Pandava twins, Nakula and Sahadeva, were her sons. Madri's brother Shalya was the king of Madra. Though affectionate to the Pandavas, he was tricked to give support to Duryodhana and fought against the Pandavas during the Kurukshetra War. He was killed by Yudhishthira, the eldest Pandava. Other than the Madra kingdom with Sagala as its capital, it is believed that there was a Western Madra and a Northern Madra.
Gandhāra was an ancient Indian kingdom mentioned in the Indian epics Mahabharata and Ramayana. Gandhara prince Shakuni was the root of all the conspiracies of Duryodhana against the Pandavas, which finally resulted in the Kurukshetra War. Shakuni's sister was the wife of the Kuru king Dhritarashtra and was known as Gandhari after the area of Gandhāra. Puskalavati, Takshasila (Taxila) and Purushapura (Peshawar) were cities in this Gandhara kingdom. Takshasila was founded by Rama's brother Bharata. Bharata's descendants ruled this kingdom afterwards. During the epic's period, the kingdom was ruled by Shakuni's father Suvala, Shakuni and Shakuni's son. Arjuna defeated Shakuni's son during his post-war military campaign for Yudhishthira's Aswamedha Yajna.
The Pahlava kingdom is identified to be a kingdom of an Iranian tribe. The kingdom was well known, even during the campaign of Alexander. It was also mentioned in the epic Mahabharata.
Khasas were a north western tribe mentioned in the epic Mahabharata.
Suhma kingdom was an ancient kingdom during the Late Vedic period on the eastern part of the Indian subcontinent, which originated in the region of Bengal. The kingdom included present day districts of Midnapore and parts of Hoogly and Howrah of West Bengal. This kingdom was mentioned in the epic Mahabharata along with its neighbouring kingdom Prasuhma.
Vaṅga was an ancient kingdom and geopolitical division within the Ganges delta in the Indian subcontinent. The kingdom is one of the namesakes of the Bengal region. It was located in southern Bengal. Vanga features prominently in the epics and tales of ancient India as well as in the history of Sri Lanka.
The Āndhras were an ancient non-Aryan tribe of south-central Indian subcontinent, whose existence is attested during the Iron Age. Andhras were mentioned in the ancient Hindu scriptures such as the Aitareya Brahmana, Ramayana, Mahabharata and Puranas. The kingdom inhabited and ruled by Andhras was called Āndhra or Āndhradeśa, and was based in the Deccan region. The modern Indian state of Andhra Pradesh, derives its name from this historic tribe and region.
Nishada is a tribe mentioned in ancient Indian literature. The ancient texts mention several kingdoms ruled by this tribe.
Kirata kingdom in Sanskrit literature and Hindu mythology refers to any kingdom of the Kiratis, who were dwellers mostly in the Himalayas. They took part in the Kurukshetra War along with Parvatas (mountaineers) and other Himalayan tribes.
An akshauhini is described in the Mahabharata as a battle formation consisting of 21,870 chariots ; 21,870 elephants ; 65,610 horses and 109,350 infantry. Thus one akshauhini consisted of 218,700 warriors. The ratio is 1 chariot: 1 elephant: 3 cavalry: 5 infantry soldiers. In each of these large number groups, the digits add up to 18.
The Drona Parva, or the Book of Drona, is the seventh of eighteen books of the Indian epic Mahabharata. Drona Parva traditionally has 8 parts and 204 chapters. The critical edition of Drona Parva has 8 parts and 173 chapters.
...in the Mahabharata wherein the Kalingas have been included amongst the tribes...