Khush: South Asian Lesbian and Gay Association (Khush meaning "happy") was a queer collective activist organization in Canada geared towards South Asian men and women whose goal was to promote a better understanding of South Asian culture and values within the gay and lesbian community. [1] [2]
The organization operated from 1987 and 1998, and had an active web presence since the early 1990s. As asserted by Sandip Roy, "Khush constructed a "safe space" for both Indian gay men and lesbians online, during a time when offline or in-person contact between Indian queers for nonsexual purposes was deemed largely unimaginable.” [1]
Khush also sought to address the "othering" and exclusion of queer South Asians within scholarly work and the media, in terms of access, contacts, racism, etc. [1]
Chhota Khayal was a newsletter similar to Khush Khayal, but was in circulation for only two years. It was published three times a year, from 1992 to 1994. [4]
Desh Pardesh (meaning "home away from home") was a "multidisciplinary arts festival functioning as a venue for underrepresented and marginalized groups within the South Asian diasporic community of Toronto". [5] It was a queer positive, feminist, antiracist, anti-imperialist, and anti-caste organization that operated from 1989 to 2001, and was sponsored by Khush. [5] [6]
The festival was funded by academic institutions, media and film boards, and government-sponsored grants for lesbian and gay organizations. [5]
Desh Pardesh closed down as a result of a financial crisis in 2001. [7]
Participants were encouraged to express themselves through writing, poetry, performing arts, film, photography, dancing, etc. [8]
Desh Pardesh had four operating principles: [8]
Underlining Desh Pardesh was an intersectional approach within the politics of identity, race, sexuality, gender, class and ethnicity. [8]
Panels were also held to address issues such as living with AIDS, anti-racist organizing, the experience of exile, South Asian lesbians and gays, working class politics and culture, religious fundamentalism, communalism, etc. [6]
Desh Pardesh also published a quarterly zine of news, views, and reviews called Avec Pyar (meaning "with love"). [9] Each issue was published during the following years: [10]
Discovery '93 was the first international conference for South Asian gay men held in 1993 by Khush to address issues such as gay bashing, racist harassment and job firings within both a Western and South Asian context. [11]
The conference brought together participants from various organizations in Toronto, including the Alliance for South Asian AIDS Prevention and the AIDS Committee of Toronto, both of which provided some funding for the conference. [12]
The conference involved a series of small, focused workshops as well as plenary sessions for sharing information among participants. [13]
The Khayal Entertainment Guide was a comprehensive compilation of South Asian TV and radio programming that was started by Khush in 1993 and distributed to both members and non-members. [14]
Khush Khayal (Khush meaning "happy", and Khayal meaning a thought or opinion) was a quarterly publication, published from 1989 to 1994, that provided queer people of South Asian descent a medium for sharing thoughts and opinions within Canada. [2]
The publication was intended to provide readers with a sense of what moves, interests, and affects the South Asian queer community. The goal was to promote understanding of South Asian culture and values within the overarching lesbian and gay South Asian communities. [15]
Each volume was published during the following years: [16]
The Khush retreats were held as a forum to examine and discuss the goals and objectives of Khush for the prior and following years. [17]
The first retreat was held from October 1 to 2 of 1988, at Skitch Cottage. [17]
The second retreat was held from September 29 to October 1 of 1989, at Taoist Tai Chi Centre, in Orangeville. [18]
Also known as Renewal Day, Khush Rethink was held on March 29, 1998. [19]
The meeting was held to assess the need for Khush to exist, to prioritize certain needs, determine the organizational structure, services, time, skills, and money required to operate the organization. [19]
At this meeting, it was decided that Khush would be shut down. [19]
Salaam Toronto was the name of a fair geared towards South Asian men and women, held from 1988 to 1993. It was formed and facilitated under Khush's direction. [20]
The event encouraged South Asian dancers, writers, artists, and poets to express their work. [20]
The goal of the event was to increase awareness about South Asian cultures within South Asian and queer communities. The event was also intended to foster a supportive environment in Toronto for South Asian lesbians and gays. [20]
Multiple groups were invited to participate and set up, decorate, and staff their own tables. These groups included the South Asian Women's Group, the Riverdale Immigrant Women's Centre, Trikone, Montreal South Asians, Lavayna, Kashmir Gifts, Masrani's Rest, This Ain't the Rosedale Library, and Glad Day, among others. [20]
Khush was invited to the 5th International Lesbian and Gay People of Colour Conference, the theme of which was "Grassroots", and was held in 1988. [21]
The conference was structured around a series of workshops, panels and cultural programs that deal with issues that are important to lesbian and gay people of colour such as sex, AIDS, sexism, racism, classism, relationships, family, parenting, homophobia, taking care of the self and celebrating South Asian diversity and sexuality. [21]
Khush was invited to participate in the International Gay and Lesbian Human Rights Commission in 1992, which was formed to document, expose, and protest human rights and abuses against homosexual people worldwide. [22]
The information provided by Khush was subsequently used: [22]
Khush was invited to a meeting between lesbian and gay community organizations and members of the Toronto Mayor's Committee on Community and Race Relations. [23]
The meeting was held on October 2, 1989, at the Toronto City Hall. Topics discussed included equal opportunity policies, an annual equality day, and pride day. [23]
The National Conference of Indian Activists was held on May 23 to 24, 1992, and was intended to be a workshop to discuss important issues in relation to the South Asian queer community. These issues included the coming out process, visibility, political activism, racism, the AIDS crisis in India, and HIV and immigration issues in the U.S., among others. [24]
The Naz Project was founded in 1991 in London. It established itself in New Delhi, India, via an accompanying group called the Naz Foundation, in 1996. [1]
The Naz Project established a charitable trust in India that aimed to provide help and resources in South Asia. Khush was asked to provide financial support for the organization. [25]
Khush was also asked to attend a conference held from December 27 to 31, 1994. The conference was sponsored by The Naz Project and entitled "Emerging Gay Identities: Implications for HIV/AIDS and Sexual Health". [26]
The objectives of the Naz Project were: [25]
Khush attended Pride during the years of 1988, 1989, 1990, 1991, 1992, 1993, 1997, and 1998, until Khush disbanded.
Khush became involved in The ArQuives: Canada's LGBTQ2+ Archives|South Asian Lesbian and Gay History Archiving Project in 1994, which documented the contribution of South Asian lesbians and gay men to the growth and development of the lesbian, gay, and South Asian communities in metropolitan Toronto. [27]
Khush was invited to the Unity Among Asians Conference, which was held on August 19 to 21, 1988. [28]
The conference was intended to provide participants with action plans to strengthen individual groups through networking and sharing personal experiences. Small workshops were facilitated to address issues such as self-esteem, racism, historic events, and identity, among others. [28]
Khush has also been involved and associated with the following organizations:
The Body Politic was a Canadian monthly magazine, which was published from 1971 to 1987. It was one of Canada's first significant gay publications, and played a prominent role in the development of the LGBT community in Canada.
George Hislop was one of Canada's most influential gay activists. He was one of the earliest openly gay candidates for political office in Canada, and was a key figure in the early development of Toronto's gay community.
The ArQuives: Canada's LGBTQ2+ Archives, formerly known as the Canadian Lesbian and Gay Archives, is a Canadian non-profit organization, founded in 1973 as the Canadian Gay Liberation Movement Archives. The ArQuives acquires, preserves, and provides public access to material and information by and about lesbian, gay, bisexual, transgender, queer, and two-spirit communities primarily in Canada.
Douglas Wilson (1950–1992) was a Canadian gay activist, graduate student, publisher and writer born in Saskatchewan. In 1975, he gained prominence in a fight for gay rights with the University of Saskatchewan. The university's dean of the College of Education refused to allow Wilson into the school system to supervise practice teachers because of his public involvement with the gay liberation movement. Wilson was vice-president of the Gay Community Centre Saskatoon and had been trying to start a gay academic union at the university. The Saskatchewan Human Rights Commission failed to protect Wilson and his case was unsuccessful.
Richard Fung is a video artist, writer, public intellectual and theorist who currently lives and works in Toronto, Ontario. He was born in Port of Spain, Trinidad and is openly gay.
Lynne Fernie is a Canadian filmmaker and interdisciplinary artist. She spent fourteen years as the Canadian Spectrum programmer for the Hot Docs Festival from 2002 to 2016, and was described as having a passion as "deep as her knowledge," and it was said that her "championing of Canadian documentaries and the people who make them has never wavered."
This is a timeline of notable events in the history of non-heterosexual conforming people of South Asian ancestry, who may identify as LGBTIQGNC, men who have sex with men, or related culturally-specific identities such as Hijra, Aravani, Thirunangaigal, Khwajasara, Kothi, Thirunambigal, Jogappa, Jogatha, or Shiva Shakti. The recorded history traces back at least two millennia.
James Egan was a Canadian LGBT rights activist known for his role in the landmark Supreme Court of Canada case Egan v. Canada. He is considered Canada's first prominent LGBT activist, due to his initial period of activism from 1949 to 1964.
Shamakami was an early organization of South Asian lesbians and bisexual women based in the United States. They published a newsletter of the same name between June 1990 and February 1997.
Gens Douglas Hellquist was a Canadian activist and publisher, noted for his prominent role in founding and developing the organized LGBT community in the province of Saskatchewan.
Mirha-Soleil Ross is a transgender videographer, performance artist, sex worker and activist. Her work since the early 1990s in Montreal and Toronto has focused on transsexual rights, access to resources, advocacy for sex workers and animal rights.
Tom Warner is an author, gay rights activist, and former Human Rights Commissioner. He was born in Saskatchewan and lives in Toronto, Ontario. He was one of the founding members of Gay Students' Alliance at the University of Saskatchewan, and of the Zodiac Friendship Society. In Toronto, he helped found the Gay Alliance Toward Equality and has been involved with the Right to Privacy Committee. From 1993 to 1996 he served as an Ontario Human Rights Commissioner.
Jearld Frederick Moldenhauer was born in Niagara Falls, New York on August 9, 1946. He has been a gay activist from his college years onward, and was the founder of the Cornell Student Homophile League, the University of Toronto Homophile Association (UTHA), and The Body Politic gay liberation journal, Canada's most significant gay periodical. He was a founding member of Toronto Gay Action (TGA), and the Toronto Gay Alliance toward Equality (GATE). On February 13, 1972, he became the first gay liberation representative to address a political party conference in Canada when he addressed a convention of The Waffle, a left-wing faction of the New Democratic Party. In 1973 he began collecting the books, newspapers and ephemera that seeded and grew into the Canadian Lesbian & Gay Archives. He opened Glad Day Bookshop, the first gay and lesbian bookstore in Canada, in 1970 and operated it until 1991 when he sold the store to John Scythes. In 1979 he opened a second Glad Day Bookshop in Boston, Mass. Glad Day Bookshop Toronto is now considered the oldest gay/lesbian bookshop in the world. Glad Day Bookshop Boston closed its doors in the summer of 2000, when its lease expired and its building was sold.
Michael Lynch was an American-born Canadian professor, journalist, and activist, most noted as a pioneer of gay studies in Canadian academia and as an important builder of many significant LGBT rights and HIV/AIDS organizations in Toronto.
Marie Robertson is a Canadian LGBT rights activist. Robertson was a co-founder of multiple LGBT agencies and worked as a counsellor for the AIDS Committee of Toronto. Robertson's portrait was inducted into The ArQuives: Canada's LGBTQ2+ Archives in 2002 and she was inducted into the Q Hall of Fame Canada in 2013.
The We Demand Rally was the first large scale gay rights demonstration in Canada. The rally occurred on August 28, 1971 in Ottawa, and was organized by the gay rights activist groups Toronto Gay Action (TGA) and Community Homophile Association of Toronto (CHAT). There was a parallel rally in Vancouver that was organized in solidarity with the rally by the Vancouver group Gay Alliance Toward Equality (GATE). The rally plays an important part in the history of queer equity-seeking and gay rights in Canada, as well as the history of feminism in Canada, and has had a lasting legacy in Canadian gay rights activism.
Rebecka Sheffield is an archivist, scholar, and policy advisor. She is a Senior Policy Advisor of the Archives of Ontario and teaches information science in American and Canadian universities.
Desh Pardesh was an annual arts festival in Toronto that focused on queer and South Asian culture. It ran from 1988 to 2001. Desh Pardesh's mandate was queer positive, feminist, anti-racist, anti-imperialist and anti caste/classist. The festivals main function was to provide a space of celebration for South Asian artists from underrepresented communities.
SamiYoni was a Canadian magazine for lesbians of South Asian descent, published between 1993–1994.
David Douglas Kelley was a Canadian LGBT rights activist and organizer, AIDS educator, and youth worker.