Kurdology or Kurdish studies is an academic discipline centered on the study of Kurds and consists of several disciplines such as culture, history and linguistics. [1] Kurdish studies traces its institutional history to 1916, when in St. Petersburg in the late Russian Empire, during World War I, Kurdish was first taught as a university course by Joseph Orbeli. [2]
The modern historian Sacha Alsancakli explains that the term "kurdology" started gaining acceptance after 1934 and the first pan-Soviet Kurdological congress held in Yerevan, Armenian SSR, Soviet Union. [2]
Throughout the 17th and the 18th centuries, most works on the Kurds attempted to ascertain the origins of the Kurdish people and their language. Different theories existed including the beliefs that Kurdish was closely related to Turkic languages, that it was a rude and uneducated Persian dialect or that Kurds were originally Chaldeans. [3]
Early Kurdology is characterized by the lack of an institutionalized approach and tended to lack critical contextualization. [3] In a sanctioned trip by Russian Academy of Sciences from 1768 to 1774, naturalist Johann Anton Güldenstädt travelled to the southern border of the Russian Empire to explore the Caucasus and the Kurds in Georgia. In his travel notes published between 1787 and 1791, Güldenstädt erroneously claimed that Kurds were Tatars and his translations also had inaccuracies because of communication issues with his informants. His claim that Kurdish was related to Turkic languages was nevertheless rejected by German librarian Johann Adelung who argued that Kurds were related to Corduene basing his argument on Xenophon and his work Anabasis from around 370 BC. [3]
The Spanish Jesuit Lorenzo Hervás y Panduro also examined the Kurdish language in his Vocabolario poligloto (transl. Polyglot Vocabulary) in 1787 and argued that:
the Kurdistani (il Curdistano) is more akin to Persian than Turkish; so much so that among a hundred Kurdistani words (parole Curdistane) only fifteen bear similarity to their Turkish counterpart, and thirty-five to the Persian; it seems to me that the Kurdistani words are closer than both Turkish and Persian to the primitive Tatar idiom. [3]
Kurds became known for the first time in Europe through Dominican Order. In the beginning, it was Italians who carried out research on the Kurds on behalf of the Vatican. A monk, Domenico Lanza, lived between 1753 and 1771 near Mosul and published a book titled Compendiose realizione istorica dei viaggi fatti dal Padre Domenico Lanza dell'Ordine dei Predicatori de Roma in Oriente dall'anno 1753 al 1771. [4] The missionary and traveler Maurizio Garzoni spent 20 years with the Kurds of Amadiya and Mosul and wrote an Italian-Kurdish dictionary with around 4,500 words between 1764 and 1770. This work was published in Rome in 1787 under the name Grammatica e Vocabolario della Lingua Kurdi. [5] With the growing interest in Europe about the Ottoman Empire, other people became aware of the Kurds. Garzoni's book was reissued in 1826. The first European book dealing with the religion of the Kurds appeared in Naples in 1818. It was called Storia della regione Kurdistan e delle sette di religio ivi esistenti and was written by Giuseppe Campanile. [6] The Italian missionary and researcher Alessandro de Bianchi published in 1863 a book on Kurdish culture, traditions and history.
The earliest mention of the Kurds in a German work comes from Johann Schitberger from the year 1473. In 1799, Johann Adam Bergk also mentions Kurds in his geography book. During his stay in the Ottoman Empire, Helmuth von Moltke reported about Kurds in his work letters about the events in Turkey. The Kurds were also mentioned in the German literature, the most prominent example being Karl May's in 1892 published Durchs wilde Kurdistan. [7]
The period from 1840 to 1930 was the most productive period of Kurdology in Germany. Germany was at the time the center of Kurdish studies in Europe. Due to its good relations with the Ottoman Empire, German researchers were able to access to the Ottoman lands and its inhabitants with relative ease. [7]
At the present time Humboldt University of Berlin, University of Vienna, [8] University of Göttingen, [9] University of Erfurt [10] and Free University of Berlin [11] offer Kurdish oriented courses in Germany, either as a sole study or as a part of wider Iranian studies.
During its expansion Russia also was in contact with the Ottoman Empire, that often resulted in conflicts. Russia's access to Black Sea and the Caucasus brought the country in contact with eastern part of the Ottoman Empire, where they then began their research on the Kurds. [12] In 1879 Russian-Polish diplomat from Erzurum August Kościesza-Żaba published a Franco-Kurdish dictionary with the help of Mahmud Bayazidi. [12] The center of Kurdish studies was the University of St. Petersburg. Żaba and other diplomats like Basil Nikitin collected Kurdish manuscripts and recorded oral histories. Among other things, the Sharafnama was translated into Russian for the first time. [12]
Due to the Turkish state policy, the Kurdish people and their culture were not deemed as a research topic for decades. [13] Some early works on Kurds, such as by Fahrettin Kırzıoğlu, portrayed the Kurds as a Turkic or Turanian population group and were consistent with the state backed Turkish History Thesis. First studies that deviated from the state view were published by İsmail Beşikçi. It was only after the relaxation of Turkish-Kurdish relations that academic papers on the Kurds appeared. [13] At the Mardin Artuklu Üniversitesi, which was founded in 2007, a chair for Kurdish language and literature was established as a part of the Institute of Living Languages.
Kurds or Kurdish people are an Iranic ethnic group native to the mountainous region of Kurdistan in Western Asia, which spans southeastern Turkey, northwestern Iran, northern Iraq, and northern Syria. There are exclaves of Kurds in Central Anatolia, Khorasan, and the Caucasus, as well as significant Kurdish diaspora communities in the cities of western Turkey and Western Europe. The Kurdish population is estimated to be between 30 and 45 million.
Kurdish is a language or a group of languages spoken by Kurds in the geo-cultural region of Kurdistan and the Kurdish diaspora. Kurdish languages constitutes a dialect continuum, many of which are not mutually intelligible, belonging to Western Iranian languages in the Indo-European language family. The main three dialects or languages of Kurdish are Northern Kurdish, Central Kurdish, and Southern Kurdish.
Bedir Khan Beg was the last Kurdish Mîr and mütesellim of the Emirate of Botan.
The Jews of Kurdistan are the Mizrahi Jewish communities from the geographic region of Kurdistan, roughly covering parts of northwestern Iran, northern Iraq, northeastern Syria and southeastern Turkey. Kurdish Jews lived as closed ethnic communities until they were expelled from Arab and Muslim states from the 1940s–1950s onward. The community largely spoke Judeo-Aramaic. As Kurdish Jews natively adhere to Judaism and originate from the Middle East, Mizrahi Hebrew is used for liturgy. Many Kurdish Jews, especially the ones who hail from Iraq, went through a Sephardic Jewish blending during the 18th century.
Dildar, born Yûnis Reûf was a Kurdish poet and political activist, best known for writing the Kurdish national anthem Ey Reqîb.
The Republic of Ararat, or Kurdish Republic of Ararat, was a self-proclaimed Kurdish state from 1927 to 1931. It was located in eastern Turkey, centred on Karaköse Province. "Agirî" is the Kurdish name for Ararat.
Celadet Alî Bedirxan, also known as Mîr Celadet, was a Kurdish diplomat, writer, linguist, journalist and political activist. He held a master's degree in law from Istanbul University, completed his studies in Munich, and spoke several languages including Arabic, Kurdish, Russian, German, Turkish, Persian and French. He left Turkey in 1923 when the Kemalists declared a new republic. In 1927, at a Kurdish conference held in Beirut, a committee was formed, the Xoybûn. He is known for having been the first modern linguist to compile and organise the grammar of the modern form of the Northern Kurdish language, Kurmanji, and having designed the Latin-based Hawar alphabet, which is now the formal alphabet of Kurmanji and is also sometimes used for the other dialects of the Kurdish Language, having replaced the Arabic-based, Cyrillic-based, Persian-based and Armenian-based alphabets formerly used for Kurmanji.
Jamal Nebez was a Kurdish linguist, mathematician, politician, author, translator and writer. He studied Islamic law, philosophy, theology, physics and mathematics at the University of Baghdad in the 1950s. In 1956, he prepared a stenciled script on algebra and in 1960, succeeded in publishing the first physics book in Kurdish, including a rich glossary of Kurdish terms pertaining to physics and mathematics. He translated several literary works, including works of Nikolai Gogol and William Shakespeare into Kurdish. He also wrote and published several books on a variety of topics. Most of the books are mainly about topics related to Kurds.
The Kurdish population of Syria is the country's largest ethnic minority, usually estimated at around 10% of the Syrian population and 5% of the Kurdish population.
Kurdish culture is a group of distinctive cultural traits practiced by Kurdish people. The Kurdish culture is a legacy from ancient peoples who shaped modern Kurds and their society.
Sharaf al-Din Khan b. Shams al-Din b. Sharaf Beg Bedlisi was a Kurdish Emir of Bitlis. He was also a historian, writer and poet. He wrote exclusively in Persian. Born in the Qara Rud village, in central Iran, between Arak and Qom, at a young age he was sent to the Safavids' court and obtained his education there.
The Kurdish population is estimated to be between 30 and 45 million. Most Kurdish people live in Kurdistan, which today is split between Iranian Kurdistan, Iraqi Kurdistan, Turkish Kurdistan, and Syrian Kurdistan.
Doğubayazıt is a town of Ağrı Province of Turkey, near the border with Iran. Its elevation is 1625 m. It is the seat of Doğubayazıt District. Its population is 80,061 (2021). Also known as Kurdava, the town was the capital of the self-declared Republic of Ararat, an independent Kurdish state centered in the Ağrı Province.
Ferdinand Justi was a German linguist and Orientalist.
Kurds in Germany are residents or citizens of Germany of full or partial Kurdish origin. There is a large Kurdish community in Germany. The number of Kurds living in Germany is unknown. Many estimates assume that the number is in the million range. In February 2000, the Federal Government of Germany estimated that approximately 500.000 Kurds lived in Germany at that time.
Kurds in Switzerland are residents in Switzerland of full or partial Kurds origin. The Kurds in Switzerland mainly reside in the Cantons of Zurich, Aargau and Basel-Stadt and are descendants of migrants of refugees from the regions around Pazarcık, Kahraranmaraş or Erzincan. There are also shia kurdish migrants from Iranian Kurdistan, the region around Ilam and Kermanshah along with Feyli Kurds from Baghdad who mainly reside Genève.
Kamuran Ali Bedirxan was a Kurdish politician, lawyer and writer.
During World War I, several Kurdish rebellions took place within the Ottoman Empire.
Ferdinand Hennerbichler is an Austrian historian, philologist, anthropologist, and a prominent Kurdologist. He is also a former diplomat and journalist.
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