The Vulgate, sometimes referred to as the Latin Vulgate, is a late-4th-century Latin translation of the Bible.
Martin Anton Delrio SJ was a Dutch Jesuit theologian. He studied at numerous institutions, receiving a master's degree in law from Salamanca in 1574. After a period of political service in the Spanish Netherlands, he became a Jesuit in 1580.
Charles de l'Écluse,L'Escluse, or Carolus Clusius, seigneur de Watènes, was an Artois doctor and pioneering botanist, perhaps the most influential of all 16th-century scientific horticulturists.
Christophe Plantin was a French Renaissance humanist and book printer and publisher who resided and worked in Antwerp. He established in Antwerp one of the most prominent publishing houses of his time, the Plantin Press. It played a significant role in making Antwerp a leading centre of book publishing in Europe. The publishing house was continued by his successors until 1867.
Rembert Dodoens was a Flemish physician and botanist, also known under his Latinized name Rembertus Dodonaeus. He has been called the father of botany. The standard author abbreviation Dodoens is used to indicate this person as the author when citing a botanical name.
Mathias de l'Obel, Mathias de Lobel or Matthaeus Lobelius was a Flemish physician and plant enthusiast who was born in Lille, Flanders, in what is now Hauts-de-France, France, and died at Highgate, London, England. He studied at the University of Montpellier and practiced medicine in the low countries and England, including positions as personal physicians to two monarchs. A member of the sixteenth-century Flemish School of Botany, he wrote a series of major treatises on plants in both Latin and Dutch. He was the first botanist to appreciate the distinction between monocotyledons and dicotyledons. The Lobelia plant is named after him.
Jacobus Pamelius was a Flemish theologian who was named bishop of Saint-Omer.
There exist a number of translations of the Book of Psalms into the Latin language. They are a resource used in the Liturgy of the Hours and other forms of the canonical hours in the Latin liturgical rites of the Catholic Church.
Hentenius was a Flemish Dominican Biblical exegete. He is well known for his edition of the Vulgate in 1547.
Joannes Molanus (1533–1585), often cited simply as Molanus, is the Latinized name of Jan Vermeulen or Van der Meulen, an influential Counter Reformation Catholic theologian of Louvain University, where he was Professor of Theology, and Rector from 1578. Born at Lille, he was a priest and canon of St. Peter's Church, Leuven, where he died.
Merten de Keyser was a 16th-century French printer and publisher, working mainly in Antwerp. He printed the first complete French and the first complete EnglishBible translations of several works by English Protestant authors.
Novum Instrumentum Omne, later called Novum Testamentum Omne, was a bilingual Latin-Greek New Testament with substantial scholarly annotations, and the first printed New Testament of the Greek to be published. It was prepared by Desiderius Erasmus (1466–1536) and printed by Johann Froben (1460–1527) of Basel.
A biblical canon is a set of texts which a particular Jewish or Christian religious community regards as part of the Bible.
The Sixtine Vulgate or Sistine Vulgate is the edition of the Vulgate—a 4th-century Latin translation of the Bible that was written largely by Jerome—which was published in 1590, prepared by a commission on the orders of Pope Sixtus V and edited by himself. It was the first edition of the Vulgate authorised by a pope. Its official recognition was short-lived; the edition was replaced in 1592 by the Sixto-Clementine Vulgate.
The Sixto-Clementine Vulgate or Clementine Vulgate is an edition of the Latin Vulgate, the official Bible of the Roman Catholic Church. It was the second edition of the Vulgate to be formally authorized by the Catholic Church, the first being the Sixtine Vulgate. The Clementine Vulgate was promulgated in 1592 by Pope Clement VIII, hence its name. The Sixto-Clementine Vulgate was used officially in the Catholic Church until 1979, when the Nova Vulgata was promulgated by Pope John Paul II.
Franciscus Lucas Brugensis or François Luc de Bruges (1548/49–1619) was a Roman Catholic biblical exegete and textual critic from the Habsburg Netherlands.
Johan Willemsz, latinized Johannes Harlemius (1538–1578), was a Dutch Jesuit and Hebraist from Haarlem who taught at the Jesuit house of studies in Leuven. He briefly taught Hebrew at the Collegium Trilingue (1567–1568). An expert on the Old Testament, he advised on both the Plantin Polyglot (1573) and Lucas Brugensis's revision of the Leuven Vulgate (1574).
Martina Plantin (1550–1616) was involved in her father's printing business from five years of age, and ran the family lace shop from the age of 17. After her father and husband had died, she was the head of the Plantin-Moretus printing business from 1610 to 1614, with daily operations managed by her sons Balthasar and Jan. She was considered a "formidable businesswoman from the wealthy bourgeoisie" and the head of the Plantin-Moretus printing dynasty, by marrying Jan Moretus and being the daughter of publisher Christophe Plantin.
There are textual variants in the Hebrew Bible found in the Book of Leviticus.
Early translations of the New Testament – translations of the New Testament created in the 1st millennium. Among them, the ancient translations are highly regarded. They play a crucial role in modern criticism of New Testament's text. These translations reached the hands of scholars in copies and also underwent changes, but the subsequent history of their text was independent of the Greek text-type and are therefore helpful in reconstructing it. Three of them – Syriac, Latin, Coptic – date from the late 2nd century and are older than the surviving full Greek manuscripts of the New Testament. They were written before the first revisions of the Greek New Testament and are therefore the most highly regarded. They are obligatorily cited in all critical editions of the Greek text-type. Translations produced after 300 are already dependent on the reviews, but are nevertheless important and are generally cited in the critical apparatus. The Gothic and Slavic translations are rarely cited in critical editions. Omitted are those of the translations of the first millennium that were not translated directly from the Greek original, but based on another translation.
