This list contains persons named in the Bible in the New Testament of minor notability, about whom either nothing or very little is known, aside from any family connections.
Abihud or Abiud was the son of Zerubbabel according to the Gospel of Matthew (Matthew 1:15), although he was not mentioned in the Old Testament as the son of Zerubbabel. He could possibly be the same as Obadiah.
Achim also called Akim, was the son of Zadok according to Matthew 1:14 and the father of Eliud.
Addi or Addia was the son of Cosam, and the father of Melchi in the Genealogy of Jesus according to St. Luke. [1]
In some translations of Luke 3:33, Admin is an ancestor of Jesus, the father of Aminadab and son of Arni. [2]
Alexander was a member of the Sanhedrin named in Acts 4:6 as part of a group before whom Peter and John were required to give an account of their healing power, following their arrest on the day of Pentecost.
The 10th generation grandfather of Jesus through Joseph, according to Luke 3:25. He was also the son of Nahum and the father of Mattathias.
Aristobulus is apparently the patriarch of a household; Paul of Tarsus instructed his followers to greet "those who belong to the household of Aristobulus". Romans 16:10.
Azor is an ancestor of Jesus. He is the son of Eliakim, and the father of Zadok, and is mentioned in Matthew 1:13–14. [3] According to Robert H. Gundry, Azor's name is a shorter name for Azariah. [4]
Cainan was the son of Arphaxad and the father of Shelah according to the Gospel of Luke. He is not mentioned in the Old Testament but some other Masoretic Texts supports this idea.
Chloe was a member and ostensible head of a Christian household in Corinth and associate of Paul the Apostle. (1 Corinthians 1:10–11).
Chuza was the manager of Herod Antipas' household. His wife, Joanna, was a follower of Jesus (see Luke 8:1–3).
Claudia was an associate of Paul the Apostle who greeted Saint Timothy in 2 Timothy 4:21.
Cosam was the son of Elmadam according to the Gospel of Luke, he was also the father of Addi or Addia in Luke 3:28.
Eleazar was the son of Eliud, the father of Matthan, and an ancestor of Saint Joseph. He is mentioned in (Matthew 1:15); [5] and is a descendant of Zerubbabel.
See Heli
Eliakim is the name of 2 different paternal ancestors of Saint Joseph:
Eliezer was the son of Jorim and the father of Jose according to Luke 3:29. He is also an ancestor of Jesus Christ.
Eliud (meaning "God is my praise") was the great-great-grandfather of Saint Joseph. He is mentioned in Matthew 1:14–15. [8]
Elmadam or Elmodam is the name of an ancestor of Saint Joseph, according to the genealogy found in the Gospel of Luke. He is the father of Cosam and the son of Er. [9]
The Peshitta calls him Elmodad, but the Encyclopaedia Biblica suggests the reading "Elmatham," a form of the name Elnathan. [10]
Er was the son of Jose and the father of Elmodam according to Luke 3:28–29.
Esli was an ancestor of Jesus according to the Gospel of Luke being the son of Naggai and the father of Nahum. [11]
Eubulus was an associate of Paul the Apostle who greeted Saint Timothy in 2 Timothy 4:21.
Heli was the son of Matthat and the father of St. Joseph only according to Luke; He was also the grandfather of Jesus Christ. In the Gospel of Matthew, Jacob was the father of St. Joseph instead of Heli and could possibly be the case of Levirate Marriage according to Sextus Julius Africanus.
A Hermogenes is briefly mentioned in 2 Timothy 1:15, where he, along with someone named Phygelus, are described as having "turned away" from Paul the Apostle. Nothing more is known about Hermogenes. [12]
Jacob was the son of Matthan [13] and the father of St. Joseph in the Genealogy of Jesus according to St. Matthew. According to Sextus Julius Africanus, Heli and Jacob were step-brothers, and Heli died without having children, and his widow married his brother Jacob and bore him a child according to the law of Levirate Marriage his brother was legally the father of St. Joseph as well. [14] The name "Jacob" appears two times in the Genealogy of Jesus. Here's a chart representing that Heli and Jacob are both the father of Joseph:
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Jannai was an ancestor of Jesus Christ according to the Gospel of Luke. He was the son of Joseph (not to be confused with St. Joseph) according to Luke 3:24 and the father of Melchi which was the father of Levi.
Jezebel was a false prophetess whom Jesus warned the church in Thyatira not to follow. She encouraged her followers to be promiscuous and to eat food sacrificed to idols. Jesus gave her a chance to repent of her sins, but she did not; thus, Jesus promised to punish her (see Revelation 2:20–23).
Joanan was the son of Rhesa and the father of Joda or Judah, [15] according to the Gospel of Luke.
Jonah also called John was the father of Saint Peter according to Matthew 16:17 and John 1:42 who called him John instead of Jonah. It is unclear whether Jonah was also the father of Saint Andrew the brother of Simon bar-jona.
Jonam was the son of Eliakim and the father of Joseph according to Luke 3:30.
Jorim was the son of Matthat and the father of Eliezer, according to the Gospel of Luke. [16]
Josech was the father of Semein or Semei and the son of Joda according to Luke 3:26. His name is sometimes translated as Joseph.
There are 2 patriarchal ancestors of Jesus named Joseph, besides from his step-father St. Joseph.
Joshua, Jose or Jesus was the son of Eliezer which was the son of Jorim. Joshua's name is sometimes translated as Jesus. [16] He is also the father of Er and an ancestor of Jesus Christ.
Judah was the name of 2 biblical individuals in the New Testament. His name is also called Joda or Juda.
When he went blind at his conversion experience, Paul the Apostle stayed at the home of a man named Judas who lived on Straight Street in Damascus. Then, Jesus told Ananias to go to Judas' house and restore Paul's sight (see Acts 9:1–19).
Julia was a Christian woman at Rome to whom Paul sent his salutations in Romans 16:15 , supposed to be the wife (or sister) of Philologus. [18]
Levi (Hebrew לֵוִי) was the name of two minor figures mentioned in the Bible. For the more famous biblical character by this name, see Levi.
Maath is a figure who appears in the Genealogy of Jesus according to St. Luke. He was the son of Mattathias. [19]
Mattatha is a figure who appears in the Genealogy of Jesus as the son of Nathan and the father of Menan, in the version found in the Gospel of Luke. [20]
There are two minor biblical figures in the New Testament named Mattathias.
Matthan (meaning "gift") was the grandfather of Saint Joseph. He is mentioned in Matthew 1:15. [21]
Possibly also translated as Matthan.
(Meaning: "My king") there are two biblical figures named Melchi.
The son of Menan (or Menna) and father of Eliakim, he is briefly mentioned as an ancestor of Jesus (Luke 3:31).
Menna, also called Menan, was the son of Mattatha and the father of Melea according to Luke 3:31.
A Christian of Jerusalem with whom Paul lodged (Acts 21:16). He was apparently a native of Cyprus, like Barnabas (Acts 11:19–20), and was well known to the Christians of Caesarea (Acts 4:36). He was an "old disciple" (R.V., "early disciple"), i.e., he had become a Christian in the beginning of the formation of the Church in Jerusalem.
Naggai (King James Version spelling Nagge) is the name of a figure found in the genealogy of Jesus according to the Gospel of Luke. [22] [23]
Nahum, in addition to being the name of the well-known biblical prophet Nahum, is also the name of a figure mentioned in passing in Luke's version of the genealogy of Jesus. [22] The Nahum of Luke has his name spelled Naum in the King James Version.
Narcissus is mentioned briefly in Romans 16:11, which sends greetings to "Those of the household of Narcissus who are in the Lord." [24] Beyond this brief reference, nothing more is known for certain of the person referred to. [24]
See Nahum.
Nereus was a Christian mentioned with his unnamed sister in Romans 16:15 with other saints to whom Paul the Apostle sent greetings and salutations.
Neri according to the Gospel of Luke was the father of Shealtiel [25] instead of Jeconiah the King of Judah. He was the son of Melchi Luke 3:27–28.. Could possibly be the case of Levirate Marriage.
Phygelus or Phygellus is described in 1 Timothy 1:15 as an Asian citizen who along with Hermogenes turned away from the Apostle Paul from his ministry. Nothing else is known about Phygelus.
Publius is mentioned in Acts 28:7 as the Roman governor of Malta who welcomed Paul the Apostle and his cohorts and who had his dysentery-afflicted father healed by Paul.
Rhesa was the son of Zerubbabel according to the Gospel of Luke chapter 3, instead of Abiud, Luke added Rhesa as the son of Zerubbabel, he was also the father of Joanan. [26]
See Zadok
Semein was the son of Josech also called Joseph. He was also the father of Mattathias according to Luke 3:26.
Simeon (not to be confused with St. Simeon) was the father of Levi and the son of Judah according to Luke 3:29–30.
Simon Iscariot was the father of Judas Iscariot (see John 6:71, John 13:2, and John 13:26).
Tryphosa was a Christian mentioned in Romans 16:12 with other saints to whom Paul the apostle sent greetings and salutations.
Tyrannus was the operator of a school in Ephesus which the apostle Paul used as a base according to Acts 19:9
Zadok or Sadoc was the son of Azor, [27] and the father of Achim according to Matthew 1:14, Sadoc is his name in the King James Bible.
Matthew the Apostle is named in the New Testament as one of the twelve apostles of Jesus. According to Christian traditions, he was also one of the four Evangelists as author of the Gospel of Matthew, and thus is also known as Matthew the Evangelist.
There are two biblical characters named Abihud.
The life of Jesus is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper, and the Acts of the Apostles, which includes more references to the Ascension episode than the canonical gospels also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Jesus, such as Josephus on Jesus and Tacitus on Christ.
Heli is an individual mentioned in the Gospel of Luke as the grandfather of Jesus. In Luke's genealogy of Jesus, Heli is listed as the father of Joseph, and the son of Matthat.
Jesus, when he began his ministry, was about thirty years of age, being the son of Joseph, of Heli, of Matthat, of Levi (...)
Matthew 1:13 is the thirteenth verse of Matthew 1 of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the father of Jesus, is listed. This verse covers the section somewhat after the Babylonian Captivity six generations before Jesus.
Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Matthew starts with Abraham and works forwards, while Luke works back in time from Jesus to Adam. The lists of names are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between them or with other known genealogies. They also disagree on who Joseph's father was: Matthew says he was Jacob, while Luke says he was Heli.
Matthew 1:14 is the fourteenth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the father of Jesus, is listed.
Matthew 1:15 is the fifteenth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the father of Jesus, is listed.
Nathan was the youngest son among four or five children born to King David and Bathsheba in Jerusalem if names were written in order in the Bible. He was a younger brother of Shammuah and Shobab, and Solomon who was the second oldest child of Bathsheba. The first son died before he could be named.
Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. It contains an account of the preaching of John the Baptist as well as a genealogy of Jesus. From the start of this chapter until Luke 9:50, the "shape and outlook" of Luke's Gospel follow closely those of the other synoptic gospels, Matthew and Mark. The Expositor's Greek Testament states that in this chapter "the ministry of the new era opens".
James, son of Alphaeus was one of the Twelve Apostles of Jesus, appearing under this name in all three of the Synoptic Gospels' lists of the apostles. He is generally identified with James the Less and commonly known by that name in church tradition. He is also labelled "the Minor", "the Little", "the Lesser", or "the Younger", according to translation. He is distinct from James, son of Zebedee and in some interpretations also from James, brother of Jesus. He appears only four times in the New Testament, each time in a list of the twelve apostles.
There are various genealogies described in the Bible.
Joseph was a 1st-century Jewish man of Nazareth who, according to the canonical Gospels, was married to Mary, the mother of Jesus, and was the legal father of Jesus.
In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles, were the primary disciples of Jesus according to the New Testament. During the life and ministry of Jesus in the 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as seventy apostles during the time of Jesus' ministry.
Saint Peter, also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas, was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles. Catholic tradition accredits Peter as the first bishop of Rome—or pope—and also as the first bishop of Antioch.
The name Joseph appears a number of times in the New Testament. It is not always clear which person these names refer to, and whether some refer to the same person or distinct characters, which has led to confusion. Therefore, Christian authors and modern scholars have given these men names based on their known attributes.
Azor, according to a New Testament gospel narrative in Matthew 1:13 and 1:14, was an ancestor of Jesus. He is mentioned as the son of Eliakim and the great-grandson of Zerubbabel; he is the father of Zadok. By this account he is of the Davidic line.
Eliakim appears in the Genealogy of Jesus according to Matthew as a son of Abihud or Abiud and the father of Azor according to the accounts of Matthew.. He is the Grandson of Zerubbabel, and a descendant of the Davidic Line.
Jonam, the son of Eliakim, 31 the son of Melea
Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer
This article incorporates text from a publication now in the public domain : Easton, Matthew George (1897). Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.{{cite encyclopedia}}
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